"Is it an immortality that tolerates everything you have, tolerates nothing you have, and tolerates all possibilities in the future?"
Tianguang Sword Immortal did not respond immediately, but repeated Milo's words first, and then chuckled: "I didn't expect you, who seems to be peaceful, to be so greedy, but... I like it. Tell me, what do you need my help to clean up? Obstacle?"
"There is no big problem for the time being, but while you are training with fellow Taoist Tianze, you might as well help me spread my reputation and win over Da Ri's faith."
After hearing what Milo said, Tianguang looked at the Taiyin Star and said, "Is it because of the power of Taiyin?"
"Exactly. Now I have initially mastered the power of Taiyin in this area of heaven and earth, so that Yin and Yang are slightly out of balance. If I remember correctly, the island country itself regards the Great Sun as its supreme belief, and there should be some inheritance involving the Great Sun god. , if it can be gathered together, it will definitely be helpful to my practice. I will also be able to grasp the origin of the heaven and earth in this area faster."
Milo said and stretched out his hand lightly, and dropped a few points of spiritual light to fall on Tianguang Sword Immortal. They were some first-class summoning methods of [Spirit Boy] and [Strong Man], as well as personal projections made by imitating the blank divine edicts of the past, to facilitate him. Summon the phantoms of various gods.
Tianguang did not refuse. He collected his spiritual light and said with emotion: "So, does your accompanying treasure still have such ability? From this point of view, you are more suitable for the divine way than the immortal way!"
Just as Tianguang finished speaking, he spoke to refute his original guess: "No, it would be better for you to practice in the Immortal Way for a period of time than to enter the Shinto way early. After all, if you hold such accompanying treasures, the Shinto way will definitely not If you refuse, you can regard Shinto as your only way out."
Milo heard this and was about to explain something when he suddenly felt something unusual rising in the direction of the sun. He turned around and saw a spiritual light emerging from the sun star. The moonlight fell layer by layer and gradually discovered the countless suns. A Confucian scholar unexpectedly emerged from the sun disk where a series of Taoist laws and principles gathered together.
The Confucian scholar wears a high crown and ancient clothes, holds a wat board, has a long beard, and is surrounded by wisps of snow-white hair, giving people an aura of immense benevolence and righteousness. Just by taking a simple look, Milo felt a strange will trying to influence him.
It is an emotion of self-sacrifice and no hesitation.
It's just that the Confucian scholar's emotions are not the result of his own cultivation of the awe-inspiring method, but rather the result of the God's gathered vows.
Milo sneered: "Although Confucianism and Taoism practice are similar to Shintoism, they pay attention to studying things, improving knowledge, sincerity, righteousness, self-cultivation, and family harmony. Finally, they can govern the country and bring peace to the world. They progress from small to large. But now Who do you think you are? A puppet of Confucianism and Taoism, or a doll of human will?"
Hearing this, the Confucian scholar had no reaction.
Seeing this, Tianguang shook his head secretly. The cultivation methods of Confucianism, or monks from hundreds of schools of thought, were not difficult.
To put it simply, it means to first understand and study everything, obtain the corresponding knowledge, and then understand the direction of your choice from the knowledge, then correct your mind, improve your character, manage the relationship between yourself and your relatives and friends, and then continue to Influence outward until your thoughts are conveyed to everyone.
Starting from the outward influence, it is the overlap between Confucian and Taoist monks and Shinto practice.
The monks influenced by their thoughts are like gods and believers, with a spiritual connection.
The theoretical concepts passed down from generation to generation are like a god who is constantly improving, protecting and guiding subsequent students, and being influenced by subsequent students.
But doctrine is doctrine, and gods are gods.
Logically speaking, the product of a gathering of doctrines is similar to a foreign culture, rather than a human-shaped energy body.
This can only happen if a certain doctrine regards a certain person as a representative of the doctrine and worships it from generation to generation, or if a certain person directly aligns with the doctrine, similar to being in harmony with the Tao, and becomes a representative of the doctrine.
Tianguang shook his head and said: "No wonder the Taiyue Mountain lineage can't stand it. Such methods are almost blasphemous."
Milo looked more closely. He found that the Confucian scholar's unusual movements at this moment were caused by external stimulation. He followed the breath and looked in the direction of Daweng in the Middle Kingdom.
I saw many Confucian students gathered in a school.
This school is built close to the mountain, and the pavilions and gardens are all hidden under towering ancient trees.
I don't know if it's because most of the people here are scholars. The houses are obviously decorated with carved beams and painted beams, showing that they are magnificent everywhere, but they give people a quiet and elegant charm.
At first glance, I thought this place was suitable for studying, but upon second glance, I felt it was indescribably weird.
Many Confucian scholars are wearing green shirts and long robes, and there are various pastries and fruits around them. The slightest flaws will not appear here.
These Confucian scholars also have an aura similar to that of the Confucian scholars in Sun Star.
However, the auras on their bodies were too mixed compared to the one in the Sun Star. Moreover, under the auras possessed by these people, Milo felt an omnipresent but lifeless aura of decay, almost symbiotic with the cultural aura. The smell of copper.
At this moment, these Confucian scholars were either quoting scriptures to make arguments, or reciting poems to make counterpoints, each secretly competing with each other, constantly stimulating their own literary talents, trying to influence each other, or win the favor of the Confucian scholar statue in the center of the academy.
Milo looked at the weak but pure literary energy dissipating little by little under the impact again and again in the statue. He sighed. He didn't want to see such a relic of the sages destroyed by a group of idiots, so he summoned the treasure mirror and looked at the Confucian scholar. One photo.
A large number of Confucianism, Taoism and legal principles from this Fang Taixu Illusion Realm were gathered and integrated into the treasure scroll.
[Humanity·Zhengjiupin Scholar] also experienced obvious changes. First, it was derived from the same [Humanity] series as [From Jiupin Tongsheng], [Zhengjiupin Xiucai], [From Eighth Pin Shujuan], [From Eighth-grade Juren], [Eighth-grade Bachelor's degree], [Eighth-grade Jinshi].
Then, in addition to the [Humanity] series, there was another [Shinto/Humanity·Seventh Grade Confucianism and Taoist Sages (Great Confucianism)].
[Tongsheng], [Xiucai], [Juren], and [Jinshi] are obviously the products of the combination of Confucianism and Taoism and imperial aura.
[Shu Zhen] and [Bachelor] are similar to the advancement of [Scholar]. Among them, [Shu Zhen] was formed after Milo collected and sorted out the atmosphere of the Confucian scholars in the school. It is not a good word, and its meaning is to study. Although there are many. But those who do not understand the meaning of the book will benefit little.
For such a name to become [Eighth Grade] was beyond Milo's expectation.
As for the last [Shinto/Humanity·Seventh Grade Confucian and Taoist Sage (Great Confucian)], it corresponds to this Confucian scholar in the Sun Star.
The last one in his name (Da Ru) was influenced by Milo's subjective understanding, and based on his energy level, he added a note to the power of Han Xia Da Ru.
What's interesting is that I don't know if it's because the names of the Humanity series are more based on the order of humanity. These names don't even have [virtual] as a premise, which means they can also be used when returning to Hanxia.
Milo looked at the newly added [Shinto/Humanity·Seventh Grade Confucian and Taoist Sage (Great Confucian)], and in front of Tianguang Sword Immortal, he stretched out his hand a little and blessed it on the Sun Star Confucian scholar.
Waves of awe-inspiring aura rushed back into the territory of Dawen, whipping up a strong wind, and each of the well-dressed Confucian scholars fell upside down.
The next second, many Confucian scholars looked at the statue in the center, and saw the invisible power of order gathered in the awe-inspiring literary aura, condensing into a simple ruler.
At first glance, the ruler was no different from an ordinary long wooden ruler, but if you pay closer attention, you will find that there are a large number of small words carved in the wooden texture, explaining the etiquette and order.
A Confucian scholar was overjoyed and shouted: "The sages have appeared, the sages have appeared!"
As he said this, he planned to use his own literary spirit to lead the ruler to fall.
When the Confucian scholars nearby saw this, they all realized something and wanted to take action. Some of them even relied on their seniority to try to squeeze out other Confucian students.
But everyone present didn't know who was who, and they all exposed each other's faces.
After a while, everyone present turned red-faced, some pushed and pulled each other, and even started fighting. The scene was very chaotic.
Some senior Confucians with higher status still sit firmly on the Diaoyutai. They watched some highly praised young people below, exposing each other's mistakes, secretly taking notes, and keeping them as evidence. At the same time, they were constantly fighting openly and secretly with others.
"Mr. Fang is very knowledgeable and is a veteran of the Five Dynasties. You should go first."
"Mr. Liu, you are so polite. I am a veteran of the Five Dynasties. I only rely on my old age, long life, and your majesties' love to be able to sit firmly. How can I compare to Master Liu? You not only govern a country, but also write books. You are the first to do so. yes."
"My achievements are nothing. In comparison, I am still Lord Wang..."
These old men sitting in the back were sipping tea and chatting with each other. Each of them was unwilling to make the first move, and was worried that the other would take advantage of them. Their words also became more elegant.
In the end, several people compromised and shied away from each other, and finally found a representative.
Mr. Wang stepped forward and scolded: "We are all disciples of Emperor Dawen. How can we be so ignorant of etiquette and make the sages laugh?"
As he spoke, a vast literary aura came under the pressure, causing all the Confucian scholars to wake up. Then he stepped forward, saluted respectfully, and prepared to take down the ruler.
Unexpectedly, when he came closer, the ruler was raised high and knocked down on Master Wang's forehead.
Mr. Wang was immediately furious. He did not expect that he would be ostracized by the ruler after following the etiquette. While he was unable to step down, he secretly became ruthless, mobilizing his literary spirit and official luck to try to suppress the ruler.
Milo laughed heartily when he saw this scene.
Tianguang Sword Immortal was curious and asked.
After hearing this, Milo used the moonlight to project the scene in Dawen Academy.
After Tianguang saw it, he also sneered: "Surely he is really talented. The ruler is obviously a Confucian and Taoist magical power. He actually wants to use Confucianism and Taoism to fight against the ruler?"
At the same time as Tianguang opened his mouth, the ruler below also set aside the literary spirit and official luck and continued to strike.
Mr. Wang was shocked and angry, and kept retreating, but the speed of the ruler was faster and faster. In the end, when Mr. Wang could not avoid it, he even pushed out the person next to him, allowing him to withstand the attack of the ruler.
This move made Milo and Tianguang secretly sneer. The ruler corresponds to profit and represents education. Power comes from admonishment. It is one of the few magical powers that cannot be avoided or blocked.
Because under this magical power, obstruction and avoidance represent unwillingness to admit mistakes, knowing mistakes and making mistakes will increase the level of sin.
Every avoidance and obstruction will arouse the essence of the admonishment in the ruler, affecting the power of order built by Confucianism and Taoism from generation to generation in the world.
Therefore, the postponed Confucian scholar was not harmed. On the contrary, Mr. Wang, who thought he saw his true nature, was beaten to a bloody head and fell unconscious on the spot. At the same time, the originally vast literary energy in his body was quickly blocked.
Then the ruler was raised high again and struck at all the Confucian scholars around him in turn.
This time, some Confucian scholars noticed the problem and stood there and endured a ring ruler.
It's just that they obviously underestimated their own ability to make mistakes. Although each of them was not as miserable as Mr. Wang, they still had their hands and feet broken, their skin and flesh bruised, and some of their literary qualities were banned.
Of course, compared to the old people who were sitting firmly on the Diaoyutai, they had to face less pain.
But those old scholars who have survived until now are all old foxes with very vicious eyes.
Based on the performance of the people in front of them, they guessed the rules of the ruler's operation and made countermeasures one after another.
Those who are unwilling or think they cannot withstand the attack of the ruler can adopt the theory of "a big stick will go, a small stick will suffer" to avoid the power of the ruler.
Those with a rich family use certain tools to cover their own aura.
And relying on his strong body, he was able to bear it hard.
Such actions naturally further stimulated Confucianism and Taoism.
Milo, who was watching from above, secretly sighed: "These old guys are indeed both good at external affairs and good at internal affairs. Their ability to cheat and cheat is really amazing."
"But they also found out the limit of the ruler, didn't they? Without enough pure will power and thoughts, how many times can the ruler be used? As long as they survive this wave, they can get a Confucian and Taoist treasure, and even participate in it Discover a magical power."
"So we can't let them profit so easily."
Milo said, stretched out his hand a little, and a series of spiritual lights fell, and illusory Confucian scholars, scholars, children, scholars, bachelors, scholars, and one or two Jinshi figures appeared in the Sun Star, surrounding the Confucian scholars.
It was Milo's desire to gather together, as well as his views on Confucianism and academics, all of which were given to this Confucian scholar at this moment.
Suddenly, the white light around the Confucian scholar turned into flames, and each of the square and regular simple characters danced in the flames, shining brightly.
Immediately afterwards, it fell from the Sun Star like a meteor shower, threw it in the direction of Dawen, and merged into the ruler.
Those who were struggling to support themselves in the dark with calm faces all changed their expressions. The tea cups and cakes in their hands fell to the ground, and then they jumped up and down like apes, trying to avoid the attack. They looked so embarrassed.
Some of the Confucian scholars who had made fewer mistakes were lying on the ground, laughing secretly as they watched the old Confucians who had previously put on a pretentious attitude, watching them fall into the dust like themselves and unable to stand up.
ps: Observing things, Zhizhi, Sincerity, Righteousness, Self-cultivation, Organizing the Family, Governing the Country, and Peace in the World originate from the "Book of Rites·University". The explanation here belongs to the magic reform and only applies to Hanxia.
－－－－－－Digression－－－－－
This chapter is not easy to unpack, so I posted it together with only 4,000 words. There will be another update in the evening, but it will be later.
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