"A good method. This technique of drawing the spiritual realm, connecting the earth's veins, and shocking many disciples already has some feeling of heaven and earth."
Li Qing admired, but Taoist Qingxuan smiled and said: "Compared to the earthly immortal's cave heaven and blessed land, I think his technique is closer to the divine way, or the temple dojo of the immortal way, the spiritual realm. Look at his technique of connecting the earth veins, which seems to be It is based on the mark of the Taiyue Mountain God. In fact, there should be a mountain god and the power of the gods behind it as support."
As he said that, Taoist Qingxuan pointed at a faint divine light in the Miluo scroll, whose source was none other than the [Mountain God].
Li Qing shook his head and said: "The power of the god is only around the eighth level, and it is not even seventh level to break through the sky. Its strength and personality determine its ability, and it is difficult to affect the true successors. In essence, it is still the little guy Milo. Through the power of some gods, the earth veins are connected, so that the scroll and the aura of Taiyue Mountain are constantly connected, and then the spiritual realm in the scroll and the earth veins of Taiyue Mountain are connected with the mark, which should be closer to the earthly immortal way."
Li Qian and Taoist Qingxuan are both monks in the Tianyi Realm. They are considered to be the two people with the highest cultivation level here. They both saw the mystery. They seemed to be discussing, but in fact they were telling the elders of other immortal sects about the methods used by Milo. .
After all, Milo's method is very obscure and mysterious, and between the Dharma Restriction of Taiyue Mountain and the [Wonderland in Painting], even Lu Changchun can only see five or six points, let alone the other monks in the Dharma Realm.
At most they can see something is wrong, but they don’t know the key.
If someone deliberately promotes it, it is easy for outsiders to misunderstand this event and think that it is an agreement reached within the Nine Immortal Sects to promote Milo, hoping to create a top talent like a star.
This situation also happened many times when Taixu Illusion just started to appear on a large scale.
Among them, there are two famous ones.
Once, several immortal sects united and tried to launch the true story of a companion's treasure involving faith, trying to make him a true pride of heaven through public opinion.
Unexpectedly, the true successor himself got lost in the rumors first. When he met the true successor of the Shaoqing sect, he was very arrogant and planned to fight with the opponent. In the end, he failed miserably. Not only did the results of the sect's multi-faceted operations come to nothing, but also his own It is also the collapse of Taoist heart.
Another time, someone tried to flatter and kill a certain student in Haoran Mansion. Coincidentally, there were several second-rate forces who took action at that time. Under the influence of each other, the rumors became worse and worse, and they ignored the facts.
As a result, the doctors and professors in the Haoran Mansion were very angry. They jointly sent a letter to the six officials to ban several forces, and they also investigated to the end, and then the situation was suppressed from further deterioration.
Since then, people like the Nine Immortal Sects have been more concerned about controlling public opinion in the region.
Most of the things like the fights involving true disciples will be told very naturally, pointing out some unimportant secrets without touching the fundamentals of their practice.
And the Dharma Realm monks on the side are not blind either.
Even though they didn't notice Milo's method at first, Li Qing and Li Qing made it so clear that they were naturally aware of it. While secretly nodding, they were even more impressed by Milo's method.
The Dharma Realm monks present looked at each other, their thoughts colliding in the void.
'Earthly Immortal Taoism, Painting Taoist Spiritual Realm, Zhouguang Universe, plus the ghosts and gods of the underworld, are Taoist Milo's methods too fragmented, broad but not refined, which may not be a good thing. '
'His achievements cannot be called broad but not masterful. If nothing else is said, who among us dares to say that he is better than him in drawing the Tao? Zhou Guang and Huanyu together have already surpassed my disciples who specialize in this way. '
'Speaking of it, Taoist Milo's magic power is a bit scary and powerful, and his vitality seems to have an all-encompassing feeling. '
'Listening to what you said, he is not planning to take this road...'
Li Qing could naturally hear the discussions among the surrounding comrades. They went down with Lu Changchun and Huang Yuanzheng and explained the reasons to Milo.
During this period, Li Qing also condensed his magic power into a spiritual leaf and presented it to Milo as compensation.
Taoist Qingxuan was more direct and presented a sword talisman.
Milo did not refuse this. This was also the custom in many exchange meetings where the elders explained some of the secrets of the younger ones.
Upon seeing this, Huang Yuanzheng on the side also stepped forward and said: "According to the rules, you senior brothers stayed until the end, so I will leave this Taixu Illusion to you to deal with."
With that said, Huang Yuanzheng took out a special yellow jade seal and handed it to Milo.
On the yellow jade seal, Milo felt the power of the Taiyue Mountain God. It should be this senior of Taiyue Mountain who directly fixed the entrance to the Taixu Illusion Realm in this jade seal.
He respectfully stretched out his hand to take it. The moment he touched the yellow jade seal, the treasure mirror in Milo's mind naturally dropped a mirror light, reflecting the reality of this Taixu illusion.
In Taiyue Mountain, the Taiyue Mountain God who was secretly observing this place saw this and with a flick of his finger, the legal restrictions on the yellow jade seal were dispersed one by one. Not only did he allow the mirror light to come in and out, he even helped the golden light analyze the information in the illusory territory.
After a while, a long tune appeared on Milo's treasure scroll.
Horses rustle with the sound of chariots, and young men hold swords and bow handles.
Ye Niang and his wife came together to see her off, crying and thanking each other.
The traveler inquired in detail, and the grandmother cried and said, "We often drive."
On the 15th, I went to the northern defense. At the end of the spring of the third dynasty, I red candle and wrote in the army.
Deserted villages and fields are everywhere tonight. Whose family and fields produce crops?
The generals encircled the land with the intention of dominating the country, and every family perished.
The battlefield was shattered, the blood flowed into the sea, and the bones were withered in the wilderness.
I just hope that one day when I return, the souls of the dead will be worshiped and there will be no new graves.
This long tune is very ordinary. It can even be said that it is just to match Ping Ze's works. The title of the poem corresponding to Ping Ze should be Shuilongyin. As for the content, if you read it carefully, it is a bit shocking.
The first half of the story is about the rumble of vehicles, the roar of war horses, young men holding swords and bows and arrows, parents, wives and children coming to see each other off, with sporadic cries. Interestingly, the word "zero thanks" is generally used as a metaphor for death. The meaning of "zero thanks" here is worthy of further study.
The next three or four lines are about pedestrians asking why this happened. The old woman cried and spoke because of the frequent fighting. The young man in the family went to the north for defense at the age of fifteen, and it took him three years to come back. Now he has just married, and he has received the military certificate for conscription.
The second half describes how deserted villages are now everywhere, with no one’s home and crops still growing in the fields. But the generals still occupied the territory, and they were conquering everywhere for their own hegemony, and people were dying in every house. Now on the battlefield, there is already a sea of blood and a mountain of bones. I just hope that one day, after the world is unified, no new tombs will be built when worshiping the souls of the dead.
Milo looked at the last sentence, "The dead souls are offering sacrifices to the living," and he didn't know why he felt a little strange. He felt that this sentence not only had a superficial meaning, but also seemed to be understood to mean that the dead souls were offering sacrifices to the living, and there was no one left on the earth. New graves can fall.
But if you understand it this way, and then explain the meaning of the whole word backwards, it seems to be different.
Miluo's daze made Li Qing and others curious. After he woke up, the elder Baiweilou who followed him asked casually, but was interrupted by Lu Changchun: "Miluo has consumed a lot today, so we should go back and take a rest first. Bar."
With that said, he took Milo and Yangzhen back to the assigned peak of Taiyue Mountain. Then Milo summoned the treasure scroll and handed the poems on it to Lu Changkun for tasting.
After reading it carefully, Lu Changchun also frowned.
"This Fangtaixu Illusion Realm is not simple. Do you plan to enter it by yourself, or invite a few colleagues to enter it together?"
Facing Lu Changchun's question, Milo said: "Although I have some abilities, my victory this time was a coincidence. It wouldn't be as convenient in another place. Moreover, the Taiyue Mountain True Inheritance Cooperation failed, and I How can we be arrogant and think that one person can pass the test? This time, in addition to senior brother Yangzhen, I plan to invite the true disciples of the Shaoqing Sect, Wanhua Valley, and Baiweilou, and also ask the Taiyue Mountain people what they think."
When Milo said this, he couldn't help but glance at Lu Changchun.
ps: The first half of the lyrics in the article were adapted from Du Fu's "The Military Chariot". Then ask, if you explain it this way, will it sound verbose or watery to everyone?
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