Chapter 76: Past Events in Dashan

Style: Heros Author: One Qi transforms three pure thingsWords: 2033Update Time: 24/01/11 10:13:30
"Thank you, senior, for teaching me the Dharma!"

After Milo memorized the "Three Treasures Gourd Sutra", he bowed to the old Taoist and saluted.

After reading the entire "Calabash Sutra", he also understood the reason why the old Taoist had not planned to teach him this method before.

To put it simply, this "Three Treasures Gourd Sutra" needs to induce good luck and luck, and this place is too illusory.

If Milo truly practices according to this method, his early cultivation level will definitely improve rapidly, but his essence will also be assimilated by Taixu Illusion in a very short period of time.

The trouble is, this kind of change comes from the inside out, and it is voluntary, and the accompanying treasure may not be able to defend it well.

In response to Milo's gratitude, the old Taoist just waved his hand and said: "No thanks, I just want to lend your hand to pass on this skill. If you don't practice it yourself, you can find someone to inherit it in the future." yes."

As he spoke, the old Taoist told Milo many things.

"At that time, when the world suddenly changed, the mountain god was the first to go crazy. My ancestors and several old monks from Jishui Temple sacrificed their lives to suppress the mountain god in the mountain. Then the monks from Jishui Temple went around collecting wishes and tried to invade them with incense. The God of Ranshan.”

"I planted gourd vines in the Gourd Temple at the foot of the mountain to bring good fortune, wealth and longevity. Through the gourd vines, I could warm and nourish the earth's veins. At that time, I only wanted two things. One was that I hoped that one day the mountain god could return to reason. , and the second is to think about seizing the foundation of the mountain god when it is irreversible and giving birth to a new god."

"It's a pity that neither I nor the monks of Jishui Temple could wait until the day they hoped to be completed. The world began to collapse. The mountain god at that time broke away from the seal almost immediately and appeared in Jishui Temple. Those monks sacrificed their lives one by one, trying to stabilize the mountain god with their own compassion and kindness. In the end, they gave birth to the novice monks who are now in the Calabash Temple, as well as the cows, snakes, scorpions, and turtles who now sit everywhere."

"And I also gave up the original gourd vine and used it to fix half of the mountain, protect the last section of the ground, and build such an illusory world..."

While the old Taoist was telling the story, Milo also roughly figured out the origin of this Taixu illusion based on the information he had seen in the treasure territory.

This Taixu illusion is spliced ​​together with the former mountain god realm as the core and the dojos of Jishui Temple and Calabash Temple as supplements.

However, because the chance of the mountain god and the monk of Jishui Temple died together, the only one who still retains complete memories is this old Taoist who claims to be confused.

The rest of the core, whether it is the novice monks in the Calabash Temple, or the cows, snakes, scorpions, and turtles, are just part of the mountain gods and the monks of Jishui Temple.

After talking about the origin of Taixu Illusion, the old Taoist explained to him other secrets and some ways to deal with it.

"The White Ox is the Bodhisattva Vehicle and the Buddha Vehicle, and it refers to the concept of universal enlightenment through Buddhism. You should have come across it, and its temperament is the most compassionate. As long as you can save the creatures in this world, although it may not necessarily be on your side, But I will definitely not go against you."

"You can also understand the golden turtle as a scripture turtle, or a golden turtle. In the Buddhist scriptures of Jishui Temple, it was often used to describe the Buddha nature of life and death and nirvana. In their words, the Buddha has the ability to swim in the sea of ​​life, death and nirvana. Just like a turtle can swim in water and on land. Of course, it may also have a meaning of protecting the purity of the six roots. After all, the turtle Zangliu is also used in Buddhism to metaphorically protect the six roots in practice, just like the turtle protects the head, tail and four legs."

"If the essence of the Golden Turtle is the former, you can deal with it the same way you dealt with the White Bull. If it is the latter, then you should be careful."

"The four-headed snakes are part of the divine bodies of many monks and former mountain gods in Jishui Temple. They were born based on Buddhist concepts. According to their words, they are the four elements of the human body, such as the four poisonous snakes living in one box, and the nature of the two snakes of earth and water. If you sink more, the nature of the wind and fire snakes is light. If you want to deal with it, you can follow this concept."

"Scorpions are regarded as a symbol of ferocity in Buddhism and are often used to subjugate, protect, and break obstacles. Over the years, this is the only guy I haven't seen through. If you want to deal with him, you'd better put your sword at the back."

After the old Taoist told Milo what he knew about the nature of cows, turtles, snakes and scorpions, he paused.

"The last novice monk is based on the essence of the former mountain god, combined with the compassionate thoughts of the original group of monks. Originally, he and I each occupied an area to suppress the evaporation of evil spirits in the earth. But I don't know when, he suddenly obtained A volume of demonic scriptures says that one must go against one's own nature, saying that gods and Buddhas are demons, absorbing all sins, paving the way for us, and redeeming us from transcending this illusory realm."

"When he first started, he united with the White Bull, occupied my Calabash Temple, and changed it into the Calabash Temple. Then he united with the Four-Headed Snake and the Scorpion, suppressed the White Bull and the Golden Turtle, and started practicing magic."

Milo connected everything together and asked tentatively: "So, in the Gourd Temple, there is essentially only one novice. Then his disciples..."

The old Taoist was silent for a while and said: "He separated part of his own essence and integrated it into the gourd vine to give birth to it."

After hearing this, Milo had roughly figured out everything.

The old Taoist wanted to use gourd vines to give birth to a new divine fetus.

In the end, although the divine fetus failed, the gourd vine protected a section of the earth's veins, which could be regarded as condensing part of the divine energy. If it were in the land of Hanxia, ​​there would still be a chance to breed some spiritual fetuses that catered to the earth's energy.

It's a pity that Taixu's illusion has collapsed long ago, and it is not enough to maintain itself. How can it give birth to new spiritual fetuses.

Therefore, the spiritual fetus on the gourd vine must be neither big nor small, just suitable for novices to divide their own nature and sacrifice to the devil.

but……

Milo looked up at the old Taoist and said softly: "Why do you think the novice's method is feasible? He may be able to deceive the white bull and the golden turtle, but you should be able to feel it."

Saying that, Milo did not wait for the old Taoist to answer, and said bluntly: "Now the land under our feet is connecting with another section of the earth. If we want to completely contact the outside world, we must have a strong enough node, or enough fragile ones." This is possible only if there are nodes. Otherwise, if two unrelated leylines collide with each other, both sides will suffer."

"While getting the magic scripture, the novice also got a blood fetus, or divine skeleton, which contains aura similar to yours. He plans to divide himself into seven parts, and finally merge them into the blood fetus to create a different world. The breath carries the sins of all of us and allows us to escape."

When the old man said this, his expression was very painful.

Milo took the opportunity to ask the last question: "Do you believe this sentence?"

"If it was the beginning, I would believe it. Now..."

The old Taoist sighed again and said nothing more.

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