'Unfortunately, the experiences of [The Extradition Envoy] and [The Soul-Seducer] are hard to come by. '
Milo stepped into the gas collection platform and faced the east.
At this time, it was just before the change of day and night, and the eastern sky was still dark. Only a bit of fish belly white was faintly revealed on the horizon. Its light was weak and soft, but it was unstoppable and spread continuously.
Soon, the light dispelled the darkness and illuminated the mountains and forests. The originally dim sky was gradually replaced by brilliant purple-red and deep blue, and the color of the sky was still changing layer by layer.
The place where the horizon meets the sky is also covered by the light red glow, and the yellow-red color gradually emerges above it, and merges into the light blue sky to reflect each other.
Then, a ray of golden light pierced the clouds on the horizon, revealing a corner of the sun, followed by a semicircle and a full circle.
Finally, the red agate-like disk broke out of the horizon and gradually rose toward the sky.
The golden light pierced through the clouds, fell on the mountains, and shone on Milo's body.
Yang Qi rises, and the magic power in Milo's body circulates.
After three years of intensive training in the "Tianqing Six Qigong", he is now able to not deliberately collect the Qi of the rising sun and purple clouds at sunrise, but let this ray of vitality naturally integrate into his body with his breathing.
Of course, by doing so, the efficiency of gas extraction will inevitably be reduced.
But such a change is also very suitable for watching the sunrise and feeling the great light of the rising sun.
This can also be regarded as a major feature of practicing "Tianqing Six Qigong" in the middle and late stages.
When the original energy is conceived and the energy channels are replaced, the practice of "Six Qigong of Tianqing" will enter the next stage.
At the beginning of this stage, "Tianqing Six Qigong" was no longer so strict on the collection of qi, and began to focus on teaching monks how to collect the corresponding vitality and inspiration when there is no sun and moon.
This is also the origin of the word Tianqing in "Tianqing Six Qigong".
Similarly, it was also the reason why Yun Changkong thought that this method was suitable for Milo.
Milo's boat-turning Taoist body has higher requirements on the owner's character. It belongs to the type where the more legal principles are perceived, the more precise the control, and the more terrifying the amplification ability.
The vitality nurtured by "Tianqing Six Qigong" is not only pure and broad, but also has a certain tendency to explore the nature of the mind.
In the Miaoyou Sect, some people condense the corresponding Taoist rhyme according to the different directions of the different positions of the sun and the moon, and use this as an anchor point to perceive the changes of the sun and the moon and absorb the meaning of the sky.
Some people also choose to start with the changes in the four images, with the sun rising and the yin rising and retreating to become Shaoyang, the peak of Yang Qi in the middle of the day is the Sun, the sunset of the day when the Yin is rising and the Yang is disappearing is Shao Yin, and the peak of Yin Qi in the midday of the moon is Taiyin. Yin and yang rise and fall, perceive the changes in the four phenomena, collect the corresponding breath, and then condense the meaning of Tianqing.
And Milo, because of the bonus of [Pu Ming Xiangyan Temple Master Milo], he has a slight advantage in terms of Taoist understanding and true meaning.
In addition, he also intends to train his mind and enhance the power of the Zhuanzhou Dao body.
Therefore, I chose a more troublesome method, which is to use the twelve earths to control the four images to sense the changes in the six qi.
According to the relationship between the four images and the twelve earthly branches, Shaoyang appears in Yin, is stronger than Mao, and weakens in Chen, and dominates spring in the east; Sun appears in Si, is strong in noon, and weakens in Wei, and dominates summer in the south; Shaoyin appears in Shen, Strong and You, weakened by Xu, dominate Xisi Qiu; Taiyin is seen in Hai, strong by Zi, weak by Chou. Haizi Chou belongs to the water zodiac and belongs to the north of Sidong.
This method not only covers the changes in the six qi within the twelve hours of a day, but also includes the seasonal inspiration that needs to be corresponded to the four seasons of spring, summer, autumn and winter, and the principle that in the long summer season, it is necessary to use the earth to conceive the sky.
This is also the reason why Milo has the courage to use the power of [Taiyin Boy] to assist his practice.
After all, Milo's natal vitality seems to be composed of the purple cloud energy of the rising sun, the golden crow energy of the Zhengyang, the red and yellow energy of the sunset, the flying spring energy of the Shaoyin, the Guanghan energy of the Taiyin, and the old Yin's cowardly energy.
But in fact, after one year of practice in Miaoyouzong and three years of practice in Pumingshan, Milo's natal energy also contains the changes of the four seasons and the twelve earthly branches of the year.
As long as it can be analyzed, the mere mana of [Taiyin Boy] can be absorbed and integrated into its own system.
At this moment, Milo felt the sunlight shining on his body, and the continuous vitality originating from Shaoyang Yinmao quickly dispelled some coldness in his body.
After ten o'clock, the lingering vitality began to fade, and Milo turned back to the place of practice, drank some water and cakes, and started the day's practice.
He held morning classes as usual in the retreat place, and then practiced a set of palm skills. At noon, he went to the Qi Collection Platform to collect Zhengyang Golden Crow Qi. In the evening, he returned to the quiet room to transfer the magic power.
As time went by, the inheritance within [Taiyin Boy] was gradually understood by Milo.
Every time you draw mana from it, there are fewer and fewer parts that need to be separated.
After half a year, when Milo absorbed the mana collected by [Taiyin Boy], there would be no impact at all.
He took out the remaining iron from the [Soul Hooking Rope].
After being reflected in the treasure mirror and absorbing the principles of Taoism and law, this object has been supplemented with a little cold ghost energy. In the past six months, the magic power of [Taiyin Boy] has been refined, and its nature has changed from the original pure coldness to a little Taiyin attribute. It is very Suitable for decorating the Taiyin altar.
Milo planned to use it as a foundation to worship the twelve Taiyin protectors.
These twelve Taiyin protectors originate from the third ability of [Taiyin Boy] [Yin Altar Magic Weapon].
With this ability, one can set up the Taiyin Dharma Platform and worship twelve Taiyin Dharma Protectors or twenty-four Dharma Protectors.
During the half year of studying [Taiyin Boy], Milo also learned the difference between the twelve Taiyin guardians and the twenty-four Taoist guardians.
The latter is easy to understand. It is to collect Yin souls, preferably military souls, and refine them with the lunar moonlight. Combined with the power of incense and wish, the Yin soul Taoist soldiers are sacrificed. It is a typical killing and protecting law.
The advantage of this method is that it is effective and has a high error tolerance rate. If you have a suitable military soul and enough incense and willpower, you can even sacrifice 24 people of the same foundation building level in a very short time, and they can cooperate with each other to lay out Taoist soldiers who protect the law.
But the shortcomings are also obvious. Without suitable ghosts and enough incense, the Taoist soldiers are just ghosts with a purer breath.
In comparison, the Twelve Taiyin Protectors are much more interesting.
This method should be created by a certain expert who corresponds to the Taiyin Boy's Urn in Taiyuan Realm.
This method combines the twelve earthly branches and the twelve moon phases. It requires collecting moonlight every month to condense the Zi month, Chou month, Yin month, Mao month, Chen month, Si month, Wu month, Wei month, Shen month, You month, Xu month and Hai month, the brilliance of these twelve months condenses them into protectors.
This method pays attention to be done in one go, without any chance of error. If there is a problem in one month during this period, it will need to be practiced again in the next year.
Moreover, the protector formed does not have too strong killing power.
According to the feedback from [Taiyin Heritage], after the twelve Taiyin protectors complete the ritual, they can be accompanied by the moonlight in motion and stillness, raising their hands and holding jade laurels to accompany them. They are more suitable to assist their own practice. They can be regarded as guardians to protect the mind, rather than targeting outsiders. The demon's killer and protector.
But this is also what attracts Milo the most.
Because [Taiyin Boy] is not suitable to be blessed for a long time, Milo plans to follow the information recorded in [Taiyin Heritage] and combine it with [Yin Altar Dharma Weapon] to extract the concepts and part of the essence of the Twelve Taiyin Dharma Protectors and integrate it into his own " The practice system of "Tian Qing Liu Qi Dharma", or use its own "Tian Qing Six Qi Dharma" to transform the twelve Taiyin protectors.
No matter which one is successful, it will be a good attempt for Milo, who is about to enter the Yuye realm.
After all, one of the traditions of the Miaoyou Sect is that monks in the Yuye Realm summarize their spiritual insights into a volume of exercises and submit them to Xuantai Peak.
And Milo, who was sitting in one place, was young and had a lot of free time, which he could afford to spend.
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