"Greetings to the Lord."
Several maids came and kowtowed.
Chen Ke nodded slightly and said: "No need to be polite, you can do whatever you want. Come in with Wan Ying, and I will check how your practice has been these days."
A look of embarrassment suddenly appeared on Wan Ying's face. She put her hands behind her back and said in a low voice: "I...actually it's okay."
"Let's take a look first and then talk." Chen Ke walked into the hall without looking back.
Wan Ying looked at the maids, who showed helpless expressions. Wan Ying could only move forward step by step with a sullen face.
Like a prisoner about to be punished, the attendants behind him looked a little worried.
"The sect master won't punish the young master severely, right?"
"I do not know either."
"It doesn't look like it to me."
"When the young master comes out, let's comfort her and don't make her too sad."
Several maids whispered among themselves, guessing that Ying Ying had not practiced in the past few days and sat at the door in a daze every day. After Chen Ke found out, he might be severely punished.
After a long time, Wan Ying walked out with a sunny face.
When several maids saw her like this and still smiled, they knew that Chen Ke did not punish her. Several of them walked over one after another and asked about the situation.
"Young Master, I am not punishing you, right?" said the female attendant in purple.
Wan Ying raised her little head happily, her nostrils almost raised to the sky: "No, after the master checked my cultivation, he let me out. In a few days, the master will take me back to Mohai."
"Mo Hai?" The female attendants were all startled, and someone asked: "Why do you want to go to Mo Hai?"
Wan Ying said: "Mohai is my hometown. It is in trouble and I want to save it."
"We are willing to go with the young master." Several female attendants looked at each other. This was the time to express their loyalty.
"You can't. Master told me to face them alone. If I go to Mohai, I can't go as the young master of Lingkong Mountain, but I have to face them as Wanying." Wanying said slowly. .
Chen Ke is also planning to go to the Demon Sea to find some cultivation methods for the Nascent Soul Realm. He has now reached the peak of the late Golden Core Realm, and even has a cultivation level that far exceeds the peak combat power of the late Golden Core Realm. However, he does not have the cultivation methods for the Nascent Soul Realm. , it is not easy for him to upgrade his realm to the Nascent Soul realm.
Chen Ke already understood the essence of realm cultivation.
Chen Ke sat cross-legged on the cloud bed in the inner hall, and after sensing the changes in the golden elixir again, he slowly said: "Starting from the Qi Refining realm, to the Daoji realm, and then to the Condensing Pill realm and the Golden Pill realm. There are four realms here, and three of them actually change the direction of practice."
Chen Ke understood the changes in realm during practice. No wonder some people cannot reach a higher realm in their lifetime. It turns out that the realm is changing.
Chen Ke discovered that the realm of Qi refining should not be the Taoist realm, but should continue to practice the Qi refining method, practice the Qi refining Tao method, and eventually become an immortal by refining Qi.
The same is true for the Daoji realm. The Daoji realm is about building the foundation. On top of the foundation, you should build a house. Build a palace that can store the spiritual power of heaven and earth, so that the spirit and soul can live in it and become a transcendent existence.
It's just that he is already uniquely endowed with foundation building. If he wants to build a palace in his dantian, even some peerless geniuses in the monastic world cannot achieve this step.
So they changed their cultivation ideas and began to practice another method based on Taoism.
Golden elixir!
Starting from the realm of condensation, condense the golden elixir bit by bit and practice the golden elixir.
The Golden Core Realm and the Daoji Realm are two completely different realms, but because of the changes in the Condensing Core Realm, the Golden Core Realm can be cultivated.
The more Chen Ke practiced, the more he discovered that starting from the Qi Refining realm and continuing to the Golden elixir realm, these realms did not have much commonality, but Chen Ke discovered a commonality that was not a commonality.
When a state, especially the state of cultivation, appears in disarray, but can still move forward step by step, it proves that this state is a state of stitching together.
"What is going on? Even if I am at a low level, I can find it. Presumably those strong people at a high level should also be able to find it. But why didn't they find it?"
Chen Ke thought about it and felt that there were some secret things that he didn't know about.
"According to my inference, if one can cultivate above the Golden Core Realm, it should be another very powerful realm, but it is very difficult to achieve. The only way is to cultivate another realm, which is the Nascent Soul Realm!"
"It is difficult to achieve the Nascent Soul realm. It is already very difficult to achieve it. The truly higher level of the Golden Core realm is even more difficult to achieve than the Nascent Soul realm." Chen Ke thought about it and discovered something particularly interesting.
It is already difficult to cultivate the Nascent Soul realm, but people in the Taoist world cultivate from the late stage of the Golden Core realm to the Nascent Soul realm, but they do not move towards the higher realm of cultivating from the Golden Core realm to the Golden Core.
Why is this?
"Because it has a deeper meaning, that is, the realm above the Golden Core realm has reached a realm far beyond the Nascent Soul realm."
"In other words, the way of refining Qi, the way of foundation building, the way of golden elixir, and even the way of Nascent Soul are all unique paths. The ancient sages took these realms apart, simplified them, and paved the way. It has become a road to immortality.”
"It's just that these roads are not plain straight roads, but steps. Each step is very difficult to walk. To enter it requires perseverance and strong cultivation awareness."
"This is why many practitioners can obviously cultivate to the immortal way, but it is because the state of the state has been changing, causing them to have problems, which has caused fundamental changes in the state of the state. Therefore, when practicing, they cannot achieve higher levels. realm."
Chen Ke now understands that each realm is a different path. Practitioners who walk through these paths will become immortals if they are perseverant. If the mind is unstable and has experienced the influence of so many paths, the practitioner will not be able to move forward one step further.
This is the so-called talent. The talent is mediocre and cannot accept too many realms. As a result, the mind is damaged and the state of mind cannot be calmed down. In the end, the state of mind is affected by the ways of multiple realms, and problems arise.
If your cultivation is not good, your realm is not good, your strength is not good either. Chen Ke didn't know how well he could withstand the Tao of jumping to different realms, but he really couldn't understand the Tao of practicing the Nascent Soul realm.
"So if I want to cultivate to the Nascent Soul realm, I still need the Dao of the Nascent Soul realm. Nowadays, the Tao of the Nascent Soul realm of the Qingmu Sect basically only has one Aoki Technique. I am not a core disciple of the Qingmu Sect, although I went to ask for it. They will definitely give it to me, but it is definitely a bit of a forced sale."
Chen Ke feels that Qingmu Gong is the Qingmu Sect's sect-suppressing method, especially at the Nascent Soul realm, and it is the top Taoist method of the Qingmu Sect. Chen Ke is not a core disciple of the Qingmu Sect. Although he has a close relationship with the acting sect leader Ye Mingyue, the relationship between the two is not that of two sects.
As the sect master of Lingkong Mountain, Chen Ke has been tolerated by the Qingmu Sect to learn the Taoism of the Qingmu Sect. If he practices the Taoism of the Nascent Soul realm of the Qingmu Sect, and no one in the Qingmu Sect has learned it yet, he will definitely be influenced by the people of the Qingmu Sect behind his back. slander.
There are really still people who question Ye Mingyue's authority.
Chen Ke didn't want to affect Ye Mingyue, so he thought of a better way.
"There are many practitioners in the Nascent Soul Realm in the Mo Sea. I might as well go to the Mo Sea to search. I might find a few practitioners with strong cultivation abilities and borrow the cultivation methods of the Nascent Soul Realm from them."
Chen Ke plans to go to Mohai to find a few more practitioners in the Yuanying realm, and borrow their Nascent Soul realm cultivation methods. Chen Ke will then use his own Wujing Dao method to gain insights and break into the Nascent Soul realm.
"It just so happens that Wan Ying can be trained so that she can master the Five Elements Reversal Technique as soon as possible." Chen Ke thought for a while and said.
Although Wanying has now mastered the Five Elements Golden Body Taoism, Wanying is still unable to reverse the Five Elements. Every time she reverses, she will feel chest tightness and shortness of breath, and her spiritual power will be stagnant and unable to function. Chen Ke also knows the dangers of reversing a boundless Taoism.
However, the Five Elements Golden Body Taoism can indeed be reversed. After witnessing the reversals of Taoists from Wufang, Bai Huajian and others, Chen Ke determined that the Five Elements Golden Body Taoism would also be a Boundless Taoism after being reversed.
Since it can be reversed, and since there are others who can practice it, then the Five Elements Golden Body Taoist method can definitely be practiced by everyone.
Chen Ke plans to let Wan Ying learn the reversal of the five elements this time. It may be a bit troublesome to use the reversal of the five elements in the Hundred Thousand Hengduan Mountains. The main reason is that most of the people here are people of the right way. Even if they are not the right way, they are not the devil. Very few people practice magic.
Although reversing the five elements is not a magic method, it is a method of magic. Performing the reversal of the five elements in the 100,000 Hengduan Mountains is indeed a bit scary, and it will also bring some trouble to Lingkong Mountain.
Only by going to a place where there are no restrictions and nothing matters can Wanying fully display the five elements of reversal.
This time around the reversal of the Five Elements, Chen Ke felt that Wan Ying was very promising.
Chen Ke would not force it. Wujing Taoism originally valued opportunities. If Wan Ying really failed to succeed, Chen Ke would not blame her for being too stupid.
Chen Ke called Li Kui, and after arranging everything, he took Wan Ying and set off again towards Mo Hai.
When passing through the Qingmu Sect, Chen Ke went to the Qingmu Sect. Ye Mingyue was still practicing in seclusion and had not left the seclusion. Chen Ke felt that he might have been hit last time and wanted to break through to the golden elixir realm before coming out.
Wen Yu was not here either. She went to carry out the trial mission of the Qingmu Sect, saying that she was going to the northern region. Chen Ke didn't know much about other people in the Qingmu Sect, so he didn't stay. He just left a few words for Ye Mingyue and took him away. Later that night Sakura went to Mohai.
"Master, are we going to Yinfeng City this time?" Wan Ying asked.
Chen Ke shook his head and said: "It depends on the opportunity. If the opportunity comes, I will go. If the opportunity does not come, I will not go."
"Opportunity? What opportunity?" Wan Ying asked.
Chen Ke said: "I don't know, but I will encounter it."
