The core of "Five Immortals Like Meng Ling" is "Ru Meng Ling".
The core of "Ru Meng Ling" is "dream".
The essence of its practice is to explore the non-existent thing required in the "Sravaka Canon". Practitioners visualize the various qualities they need in their dreams, and then use secret techniques to realize them. Of course, the effect achieved is less than perfect.
The founder of the Five Immortals Sect did not know that the key missing part of the "Sravaka Immortal Code" was the technical introduction, but she summarized the missing needs of the "Sravaka Immortal Code" and named it "Ling". It means the core part of the secret art, the key to all Taoism.
After actually starting to practice the parts of "Five Immortals Like a Dream Order", Jiang Wang was able to confirm that the greatest value of the Five Immortals Sect may not be the inheritance of the fragments of the Ten Thousand Immortals Palace, but this "Like a Dream Order".
This secret technique of visualizing dreams and then realizing them has endless room for imagination.
The legendary "Divine Foot Power" means "whatever your heart desires, your feet will do."
What is explored is the power of the "heart", which is close to the power of making dreams come true.
This "like a dream order" is similar to it!
Of course, if the "Shenzu Tong" is compared to a mountain peak, the "Rumeng Ling" of the Five Immortals Sect has only reached the foot of the mountain.
But if we are purely talking about the imagination of the future, the limit of Shenzu Tong is very close to the end of the world, and the limit of Ru Meng Ling only depends on the ability of the caster!
Of course, the greater the imagination, the greater the secret. Unrealistic imaginations are nothing more than illusions. How often have there been so many wild and wild delusions in the history of spiritual practice being noticed by others?
Just like "Five Immortals Ru Meng Ling" has been passed down for so many years, the Five Immortals Sect is still not worth mentioning, and Ru Meng Ling is still unknown. "Magic Foot Power" is the supreme magical power of Buddhism.
Compared with the directness of "Shen Zu Tong", Ru Meng Ling also relayed it once through dreams. This was indeed a roundabout choice out of our power, but it further demonstrated the genius of the founder of the Five Immortals Sect!
With his creative genius, he has overcome the natural barriers in cultivation and knowledge. It's really admirable.
The more Jiang Wang practices, the more he appreciates it.
There are so many geniuses in this world, but so few who can achieve anything in the end!
Geniuses like the founder of the Five Immortals Sect are unknown. The foundation created by one hand was destroyed overnight.
If Fan Qingqing hadn't escaped, no one would be known in the world at this moment.
The wind is always blown away by the rain and the wind!
The more knowledge you have, the more you need to know how to be respectful.
Rumeng Ling's cultivation process is not easy, but compared to the cultivation experiences of the seniors of the Five Immortals Sect recorded in the jade book, it is much simpler and easier!
Dream soul, dream soul, always depend on each other.
With Jiang Wang's soul ability far exceeding that of monks of the same level, it is easy to enter a dream, and it is not difficult to construct a dream.
It is at this step where "like a dream" becomes "order" that we need to think carefully.
This process is very cumbersome, and it takes a total of 372 seals to realize some of the characteristics of the imagined dream. Only then can the dream-like "order" get a little closer to the jutsu itself.
This is the result of revisions and reductions by successive sect leaders and elders of the Five Immortals Sect. The highest number of those seals was 417.
It can be said that Rumeng Ling is completely impossible to apply in combat, it is too cumbersome and has extremely weak power.
But there is no problem in using it for practice. It can be used as a substitute technique to complete the practice of immortal arts.
If Jiang Wang acquires more immortal skills from Yunding Immortal Palace in the future, but has no other skills, then Ru Meng Ling may also be an option.
Compared with the previous masters of the Five Immortals Sect, Jiang Wang has one of the biggest advantages, that is, he truly masters the magic of immortality and has a steady stream of skills!
He is better able to understand the "Sravaka Immortal Canon", and he can objectively explore the gap between the Rumeng Ling and the real art introduction by trying to replace the Shanfu Qingyun with the Rumeng Ling, thereby pushing the Rumeng Ling further. complete.
No matter how talented the founder of the Five Immortals Sect is, her knowledge of Shusuke only exists in her imagination. She only knew that she needed something, but she didn't know what it was. It has nothing to do with anything else. This is a chasm in knowledge.
Confucianism says that reading thousands of books and traveling thousands of miles is also to accumulate the peak of knowledge and go further on the path of spiritual practice.
With the existence of Genting Immortal Palace, Jiang Wang is confident that he can take a further step in Ru Meng Ling's replacement of Shu Jie.
Of course, if you use the stage to deduce and put in all the information about Ru Meng Ling and Ping Bu Qing Yun, the final product will definitely be more perfect and the process will be more convenient. As long as there is enough work, the stage limit can be approached infinitely.
But Jiang Wang didn't plan to deduce it in Taixu's illusion.
This Dream Token is so unique, it is not an ordinary thing that can be seen everywhere. The illusion of Taixu is so mysterious, and there is obviously a need for exercises.
He didn't have a choice before, but now he does. Before finding out the details, he has no intention of sharing his unique power with the people or forces behind Taixu Illusion.
This kind of caution has been consistent, and even his humane sword style has never been contributed to the stage.
The five senses of a practitioner are naturally far superior to those of ordinary people.
But those are all the natural refinement of Daogen and the natural progress of the physical body.
There are also various secret techniques and various targeted enhancements.
There is no shortage of world-famous pupil skills, which are often more effective than the invisible. Some people can distinguish thousands of mixed smells with just one sniff...
But the subjects of all related secret techniques are the practitioners themselves. People use their ears and eyes, and use these parts of the body as "instruments" to play various roles and release various Taoist techniques.
It's for, "organ". The use of utensils.
The "Five Immortals Like Meng Ling Voice", or the "Sravaka Immortal Code" is different. The subject is the "ear".
The ear is not an organ, the ear is another person. It is a "spirit" that is integrated with you, completely surrendered to you, but independent.
Treat your ears as a practitioner and help you become an immortal in the end.
This is not something that can be accomplished overnight. It takes a long time to practice yourself, and it will certainly not be easy to cultivate your ears and become an immortal.
However, Jiang Wang never lacks persistence.
During practice, my perception of time is very vague.
I only know that the boat moves with the water, and gradually moves away from the sky.
In the haze, I suddenly felt alert.
Jiang Wang suddenly opened his eyes!
"Jiang Captou, don't be nervous." A familiar female voice said.
At this time, there were two more people in the cabin.
One of them wears a green square scarf, his hair is slightly messy on his forehead, his breath is slightly disordered, but his eyes are still clear and lively.
If it's not Lin Youxie, who is it?
The other one has a head full of silver hair, with two symmetrical strands of black hair only on both sides of the temples.
But Fan Qingqing was put on his shoulder by a hand and did not dare to move.
Come to think of it, this old man is what Fan Qingqing said, the old man who stood alone in blocking Yin Guan and the other two Yamas.
Jiang Wang was surprised at first, and then baffled.
Is Li Longchuan's ship a treasure suitable for Tibetans? Why are they all digging in!
He didn’t even say hello to the boatman!
