This jade book presented by Fan Qingqing basically records the understanding of the founder of the Five Immortals Sect on the plan of the Ten Thousand Immortals coming to court.
The first is the opening paragraph, which was completely rewritten by the founder of the Five Immortals Sect in the Yang language.
The current characters of Qi State are derived from the characters of Yang State, so it is not difficult for Jiang Wang to read.
These Yang Kingdom characters themselves are also consistent with the history of the two thousand people who went to the sea in one day when the Yang Kingdom fell, and the establishment of various sects on the sea. This proves that this is indeed the work of the founder of the Five Immortals Sect.
After careful comparison, Jiang Wang found that the founder of the Five Immortals Sect and his own understanding of this passage were roughly the same, with only two differences.
One is the first sentence in the opening chapter, "All things have animism, and humans are the spiritual leaders of all things."
The founder of the Five Immortals Sect wrote, "Human beings are the spiritual source of all things."
One spirit "grows" and the other spirit "sources".
The former has the intention of showing off the moral integrity of the group and favors the "best".
The latter has the flavor of being fundamental to all things, leaning towards the “original”.
It's hard to say who is right or wrong. Jiang Wang is very confident in his own judgment, but he also feels that the judgment of the founder of the Five Immortals Sect is very reasonable.
In addition, the second difference is the sentence "Everything on the body, veins and muscles, are all facing the sect."
The founder of the Five Immortals Sect wrote, "They all come to my sect."
One is "origin" and the other is "I".
These two words are very similar, but there are some differences.
The former emphasizes the "core", while the latter emphasizes the "self".
The so-called "stones from other mountains can be used to attack jade", from the understanding of the founder of the Five Immortals Sect, Jiang Wang did gain some new gains. Inspiration reveals more brilliance under the collision. I have a better understanding of the plan of Ten Thousand Immortals Coming to Chao.
Reading the experiences of the successive sect leaders and elders of the Five Immortals Sect is essentially a verification of practice.
The most valuable part of this jade book is about the four most charming phantoms of the immortals on the map of Ten Thousand Immortals Coming to Court.
Those four immortal figures must have had more complete charm from earlier. Because the jade book records a lot of thoughts about these four immortal shadows, compared to other immortal shadows that no one cares about, they obviously have more room for thinking.
The most prominent one is the phantom of the immortal that represents the position of the ears.
Because there are more records, more inspirations, and more detailed discussions, we have even sorted out the most primitive practice methods!
It's called - "Sravaka Canon".
Jiang Wang read through it carefully and found that this scripture is indeed thought-provoking and mysterious. It has the momentum of the Immortal Palace Secret Code. It should be that the founder of the Five Immortals Sect directly perceived it from the phantom of the immortal. At most, it is due to his personal knowledge and cultivation. A slight omission. It is still essentially an inheritance. It is a high-quality spiritual guide.
But there is one problem that cannot be solved, and it is also the biggest problem - Shusuke!
The core difference between the Xianju system and other Taoist arts lies in the introduction of the technique.
This "Sravaka Canon" is superb, but it does not mention at all what the techniques for practicing this canon are and how to explore and search for it. Perhaps in modern times, that was not a problem, but in the modern world, the technique itself is already the biggest obstacle before senjutsu.
If Jiang Wangruo didn't get Qingyun Pavilion, and didn't have a steady stream of good blessings and Qingyun, even if he studied Pingbu Qingyun to death, he still wouldn't be able to use it freely.
Judging from the records in the jade book, the founder of the Five Immortals Sect also discovered that this "Sravaka Immortal Code" was missing something crucial. He didn't know what it was because he wanted to ensure confidentiality and did not dare to make a big deal about it. to investigate the history related to Asgard.
But he is also a genius. Although he doesn't know that the "Sravaka Canon" lacks the magic introduction, and he doesn't know what the magic introduction is, he has developed a method to replace the magic introduction!
This is the origin of the Taoism of the Five Immortals Sect.
The second half of the jade album records the general outline of the Taoism of the Five Immortals Sect, which is called "Five Immortals Like Meng Ling".
It was founded by the founder of the Five Immortals Sect and has been perfected by successive sect leaders and elders.
This jade book records the thoughts of the Five Immortals Sect’s successive sect leaders and elders, and the Five Immortals Sect’s Taoist system is the process by which they embodied their thoughts into reality.
"Ru Meng Ling" is the method that replaces the technique. They used "Ru Meng Ling" as the technical introduction and based on "Sravaka Immortal Canon" to create the "Five Immortals" cultivation method.
Jiang Wang didn't think highly of it at first, thinking that the Taoism of the Five Immortals Sect was just a bit unique. Now that he thought about it carefully, he couldn't help but feel ashamed of his arrogance.
What is the concept of "shujie"? It is no exaggeration to say that it is almost equivalent to the foundation of the fairy art system.
And a little-known sect like the Five Immortals Sect has actually developed a method to replace the technique!
Although this kind of replacement has many flaws and is not perfect, it makes magical methods of the level of "Sravaka Canon" relatively mediocre.
But it is already an initiative that can be called genius!
Looking at the entire offshore archipelago, there is only one Five Immortal Sect on Xia Island, which is really insignificant. Not many strong men can take notice of it.
Those young geniuses, from famous families, large sects, and powerful countries, with real people as their teachers, and gods as their guides... Looking around the world, what does a sect with the highest combat power in the Outer Building Realm mean to them?
But even such an insignificant sect is condensed with struggle, wisdom, blood and tears. It also has its tortuous and glorious history.
If the family had not been brutally exterminated, relying on this "Five Immortals Like Meng Ling" that has been continuously repaired and improved through the ages, it may not be possible to rise on the warship of Qi in the future.
But it is meaningless to say this now.
The Five Immortals Sect has been completely wiped out, and the magnificent events that belong to every struggling individual have come to an abrupt end.
The history of the Five Immortals Sect is now in Jiang Wang's hands.
"It's amazing." After an unknown amount of time, Jiang Wang closed the jade book and couldn't help but sigh: "It's really amazing."
This "Five Immortals Like Meng Ling" is definitely not a top-notch one. Except for "Voice Part", the other four parts are seriously hindered.
As for the "Voice" itself, it is completely inferior to the "Sravaka Canon".
The alternative method "Ru Meng Ling" is far inferior to the Immortal Technique of Ten Thousand Immortals Palace. This is a matter of course. After all, the latter is the spiritual wisdom that once dominated an era.
But the significance of Ru Meng Ling is that it opens up another possibility of inheriting the magic of immortality.
If one day, Ru Meng Ling can completely replace the effect of Shusuke, it means integrating all the Immortal Jutsu system into the Dao Jutsu system - this is almost impossible to do, but you can come up with this imagination and take a small step forward. One step is a great thing in itself.
So Jiang Wang sighed again and again, he really thought it was amazing!
Fan Qingqing said respectfully: "I am honored to receive this compliment from you."
"You help me protect the law, and I'll try some practice." Jiang Wang directly ordered.
From Jiang Wang's current perspective, form, smell, taste, and touch are too crude and there is no need to learn them. "Voice" can be learned well.
If you can find the technical introduction, this is a "Sravaka Canon". If not, the subtleties of the "Sound Part" are far superior to the other four parts.
A protector is not needed at this time, but it is a sign of closeness and acceptance.
Fan Qingqing obviously understood.
She lowered her head half way: "Please rest assured, Lord."
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