If he changes his name on the family tree, he will be a favored younger son like Li Longchuan, and I am afraid that he will be beaten all over by Mrs. Li.
But Li Fengyao did this. Not to mention the spirit, the ability is by no means ordinary.
Jiang Wang just sighed: "He is a high-minded person!"
Xu Xiangqian knew that Jiang Wang came to Linzi for something important, so he wouldn't have thought about going somewhere to have fun.
After walking out of Changhua Avenue, the two of them left separately.
For Jiang Wang, the purpose of giving gifts during this trip has been achieved, and it can be regarded as living up to his trust.
The Chongxuan family also has a Bowang Hou Mansion in Qidu. It is a wealthy and noble family, but...
With Chongxuan Zun here, Chongxuan Sheng would certainly not move in and cause trouble for himself.
When he came to Zi for a social trip earlier, the fat man spent a lot of money to buy a mansion in Washington for his social and banquets. However, because there is no history of MG, this kind of house is just too flashy, and in the eyes of those truly famous families, it ultimately lacks the foundation.
From this point, we can see the gap between Chongxuan Zun and Chongxuan Sheng within the family. Chongxuanzun seems to be the young master of Bowanghou Mansion. Although Chongxuansheng now has a detached status in the Houfu, he is still lower in everything.
There are seven famous scenic spots in Linzi, and Fengxia Bingwan is one of them.
Chongxuansheng's private residence is located near the famous Xiashan Mountain. Its value far exceeds that of ordinary mansions, and it can be considered a luxury.
With Chongxuan Zun around, he couldn't make the most of the name of Bowanghou Mansion, so he could only show off his strength as much as possible. Wealth is one of them.
When Jiang Wang came to this house, Chong Xuan Sheng had not returned yet. But the servants in the mansion had already received their orders, so of course they would not neglect him.
Xia Mountain is named not because of the morning glow and sunset glow, but because the red maples bloom all over the mountain like the sunset glow, so it is called "Xia Mountain".
It is said that on the evening of the Mid-Autumn Festival every year, if you look at Xiashan Mountain from a distance, you can see the wonderful scene where the sunset glow on the horizon coincides with the red maples of Xiashan Mountain. There is me in you, reflecting each other's red, brilliant for a while, so it is called "the maple and the evening".
The room where Jiang Wang lives can see Xia Mountain from the window, so it is an excellent location.
only……
This inevitably reminded him of the maple forest outside Maplewood City and the people in Maplewood City.
I once drew my sword and danced when the maple leaves were fluttering. That kind of pure time is rare to see again.
Years pass by, and the people who were around at that time...
Jiang Wang stood leaning against the window, his eyes in a trance.
Tiger was in the army and escaped that disaster, but he was never able to contact him again.
An An was fostered in Lingxiao Pavilion. No matter how thoughtful Ye Qingyu was, she couldn't avoid confusion with her little sensitive mind, right? However, I can't say that I have a stable footing now. Everything I have gained in front of me may be lost at any time. No matter how reluctant I am to let go, I can't take her over...
The evening wind blew the maple leaves swaying, and from a distance, they looked like waves in the Red Sea.
The Mid-Autumn Festival is coming soon.
Jiang Wang thought and closed the window.
Sit back on the couch and start exploring the Wufu Sea.
Because there was not enough time, and my desire to get An An back as soon as possible was so intense that I didn't even have much time left to grieve.
The most intuitive manifestation of the advantage of the vastness of the isolated islands in the world is that when riding the Dao Vein Soaring Dragon to swim into the fog of ignorance, you can more clearly sense the location of the isolated islands in the world. Because of its huge size, it is difficult to get lost.
My mind was immersed in the Tenglong Dao Meridian, and as usual, I first sorted out the Tongtian Palace itself.
There was a "guest" staying in Tongtian Palace, so he had to be so cautious.
The star-twisting strange python circled around it affectionately for a few times, and then went to travel through the galaxy again.
Jiang Yan is as stable as a mountain, and Mingzhu is very calm.
The feeling of exploring in the fog of ignorance is amazing.
The entire Tongtian Palace swam in the form of a Taoist soaring dragon, and the mind controlled it, becoming like a dragon. Therefore, one can clearly feel that the fog of ignorance is corroding the "Soaring Dragon's Body" all the time.
He needs to constantly mobilize Dao Yuan to repair the eroded parts, while remembering the feeling of swimming through and constantly exploring "forward". Because in the fog of ignorance, there is no so-called direction, and naturally there is no front, back, left or right.
It’s just that in order not to get lost, practitioners often need to imagine a virtual location. Jiang Wang had a beacon of magical seeds outside the huge island of heaven and earth, so his "direction" was relatively clear.
The confrontation with the fog of ignorance is something that goes through the entire process of cultivation in the Soaring Dragon Realm.
With the scale of Jiangwang Tiandi Island and the beacon generated by the magical seeds, this process is much safer than that of ordinary practitioners. But Jiang Wang still set a relatively high warning line for himself. After Daoyuan's reserves reached this warning line and the repair speed began to fail to keep up with the erosion speed, he immediately returned.
The energy at this time is still enough to support a battle at the soul level. In other words, Jiang Xiang was given room to deal with it.
Some practitioners say that the process of walking through the fog of ignorance is the process of immersing one's own Tao Yuan into the fog of ignorance. This statement is not unreasonable.
The Dao Vein Tenglong itself is constantly being eroded and repaired, and has become a "battlefield" between the practitioners of Dao Yuan and the fog of ignorance.
Daoyuan itself is not just a simple sublimation of Qi and blood, but a perfect fusion of mind and power, and is the true feedback of living beings to the origin of heaven and earth. It is the beginning of the great path and the foundation of all practice.
The fog of ignorance that covers the three souls and seven souls corrodes and hinders spiritual practice.
What is "ignorance"?
It is uncivilized and ignorant. In fact, it is also the most original state!
Human cultivation begins with Dogen. The word "Dogen" itself means "the beginning of the Tao". In a sense, it was Dogen who ended ignorance!
Therefore, when a practitioner can complete the exploration of the Five Palaces in the fog of ignorance, locate the five palaces one by one, and completely eliminate the influence of the fog of ignorance, he has completed his "enlightenment".
Take control of your body, have your own "room", and then be able to move from the inside out.
Therefore, the next realm after Tenglong realm is the inner palace!
Buddhism often compares the world of mortals to the sea of suffering and regards human beings as a lonely boat.
In practice, it means controlling one's own path and exploring the sea of five mansions in the fog of ignorance. It’s about the cultivation of Tenglong realm.
As the saying goes, "The body is like a bodhi tree, and the mind is a mirror stand. Always brush it diligently to avoid dust."
That is to say, in this process, we must constantly repair ourselves, and do not let Dao Vein Tenglong be contaminated with too much "dust", and finally get lost in the fog of ignorance.
Of course, there are also those born Buddhas who "originally have nothing, so how can they cause dust." The fog of ignorance is basically regarded as if it does not exist, but for ordinary practitioners, it does not have much reference significance.
Confucianism says, "If you don't sweep one house, how can you sweep the world?"
In terms of spiritual practice, it means that if you cannot clear away your own ignorance and complete your own "enlightenment", you will not be able to educate all people.
What is described is the pass into the inner palace.
…
When Chong Xuan Sheng came back, it was already dark.
He smelled of alcohol and looked tired.
Just returned to the house, dismissed the servants, and entered Jiang Wang's room, his eyes suddenly opened, and his tired face disappeared.
"How did you do today?" Jiang Wang asked distractedly as he slowly finished his work.
Chongxuan Shengweng said: "Very full and very dirty!"
The Dao Pulse Tenglong escaped from the fog of ignorance and fell back to the island of heaven and earth. Jiang Wang recovered his mind: "What?"
Zhong Xuansheng said the words unhappy, but with a smile on his face: "I have been rejected for a day, and I am in trouble!"
Lewen
