Chapter 683
The old man seemed to be holding back his breath. After he finished smoking a cigarette, I immediately gave him another one so that he could take it.
Smoking a cigarette, he told the story about the cast-iron Buddha, which was true.
There are several temples in China called Tiefo Temple, and there are also several Tiefosi Villages, just like Leifeng Pagodas across the country.
But when it comes to the most authentic Iron Buddha Temple, there is only one.
Lueyang County, Hanzhong, 50 miles north, Baishui Town, Tiefosi Village.
To the north of this village, there are red brick pagodas. This pagoda can be said to be the earliest pagoda in the entire northern Shaanxi, northern Sichuan, Longnan, and southern Shaanxi areas. It can even be said to be the earliest pagoda in the country.
Pay attention to one word, I said "pagoda".
Buddhist pagodas are different from ancient pagodas. Ancient pagodas have existed in all dynasties, and most of them were built by royal family members, high-ranking officials, and nobles for someone or something.
But pagodas are different. Only pagodas built specifically for a certain eminent monk by disciples and believers to bury monks can be called pagodas.
The owner of the red brick pagoda of Tiefo Temple was an eminent monk who passed away in the 13th year of Zhengde in the Ming Dynasty.
This person is a branch of the Sixth Patriarch Buddha of the Central Plains Zen Sect and the great monk Yuetian of the Linji Sect. (Master Yuetian.)
After Master Yuetian passed away, his ten disciples in the Iron Buddha Temple built a seven-story red brick pagoda for him to support his physical body. At the same time, they built forty-one cast iron Buddhas in the temple (the book says it may be four Ten statues, no, it should be forty-one), the larger one is the image of Monk Yuetian himself. It is said that the blacksmith made it after Yuetian meditating.
These Buddha statues are all made of pure iron. The largest one is nearly three meters high and weighs more than ten tons. The smaller ones are over one meter, and the smallest one is over half a meter.
People in our industry often say that Xuande furnaces have different opinions on how many furnaces were made in the past. Few people have seen the real Xuande furnaces of this dynasty.
Compared with the Xuande furnace, the more than 40 cast iron Buddhas in the Iron Buddha Temple were even rarer and more precious. After the Ming Dynasty and the Qing Dynasty, almost no one saw them anymore and they were all lost.
These cast-iron Buddhas have not even a photo album left behind, so they are very mysterious.
What Tian Sanjiu is looking for is this kind of cast iron Buddha, and it is very likely that it is the statue of Monk Yuetian himself.
At this point, someone may have asked, Hanzhong is hundreds of miles away from Xianyang. Even if there is such a cast iron Buddha, why did it come to Xianyang?
The real situation is related to several people in Xianyang at that time.
If you have friends who grew up in Lueyang County, you may have heard your parents say that the tower in your village was originally a seven-story attic style, but now it only has five stories.
It turns out that the top floor of the brick tower is an iron pagoda brake with a circular upper part and a lower part. It is more than one meter in diameter and weighs at least several hundred kilograms.
This spire was stolen around 1960. According to the memories of local villagers, it was lost around May 1958.
At that time, a group of people stole the pagoda and dug a large iron Buddha about one meter and three meters high on the east side of the original temple site.
This group of people used a carriage to pull Tasha and Iron Buddha, and sold the two items to the local scrap collection station for thirty yuan.
This year happened to be 1958. A few months later, on August 17, 1958, a vigorous refining of strength began in China.
At that time, steel was made not only in steel plants but everywhere, and there were task targets.
At that time, the Second National Cotton Factory in Northwest Xianyang bought a batch of scrap iron from the Hanzhong area, including a pagoda and a cast iron Buddha that were stolen in May.
At that time, Bai Tingli, Grandpa Bai Tingli, worked at Xianyang National Cotton Factory No. 2. The department he worked for at that time was called the Science Popularization Committee | Committee Group. There were also another man and a woman who were members of the group. The man's surname was Tang, and his name was Tang Xin. The woman's name was Tang Xin. His name is Wang Xiaoqin.
When Wang Xiaoqin was in the scrap metal pile, she recognized the Tasha and the Iron Buddha at a glance, because she was a Buddhist and she knew the importance of these two things.
Grandpa Bailash Qiong had just turned 20 at the time. He liked Wang Xiaoqin, but he didn't dare to say it, just a secret crush. Unfortunately, the man Wang Xiaoqin likes is Tang Xin in the group.
The three held a secret meeting and decided to preserve the cast iron Buddha and Tasha, and formulated a careful plan.
They hid Tie Buddha and Tasha in the cotton factory. Because of his status as a science popularization team, Grandpa Bailash Qiong drove a cotton truck. They wrapped Tie Buddha and Tie Sha with white cotton and prepared to keep it secret. were sent to the Second National Cotton Factory.
They thought they had done everything perfectly, but unexpectedly, a female worker in the cotton factory discovered the matter and reported it to the deputy director.
.....
At this point in the story, Grandpa Bailash Qiong suddenly stopped telling it.
I was listening intently and asked anxiously: "Lao Bai, what happened next? Where did the Iron Buddha and Tasha from Hanzhong go?"
"Lao Bai?"
"Lao Bai?"
The old man still had half a cigarette in his hand, so I turned to look at the electrocardiograph on the table.
I saw the wavy lines on the ECG screen becoming smaller and smaller.
Suddenly it becomes a straight line.
"drop......"
