"Thanks to all my colleagues for coming to my humble room for a while today, Xingya would like to thank you in advance!"
Facing Yang Hongyuan's hand-over-hand salute, if Yang Hongyuan had not yet advanced to the Thunder Tribulation Realm, everyone present might be upset.
But the Lord of Xingya, who was now a great scholar, was not someone they could neglect, and they returned the favor one after another.
Originally, the two great scholars in the Thunder Tribulation Realm were somewhat proud of themselves, but now they no longer have a sense of superiority.
Then I saw Yang Hongyuan type a pure white text, and the red spiritual silk slowly fell, revealing the four vigorously written words "Jingyi Academy".
Many Confucianism cultivators looked at each other in shock when they saw this. The Lord of Xingya was so courageous that he dared to be named "Jingyi".
However, it can be seen that the Lord of Xingya does have some abilities in Confucianism. No wonder he can attract Han Zhongru to follow him as a great scholar.
As the two doors made of thousand-year-old spiritual wood slowly opened, everyone who came to watch the ceremony entered one after another under the leadership of Yang Hongyuan.
When you enter the main hall, you can see the three characters "Chongzhengtang" hanging high above the lecture hall. There is a plaque in the hall, which reads "Jingyi's merits".
Han Zhong led a group of Confucian cultivators from Star Cliff Land, Mo Ya and others to sit on the left hand, while the Confucian cultivators who came to watch the ceremony, led by the two Lei Jie great Confucianists, sat on the right hand.
Yang Hongyuan, dressed in a Confucian robe, slowly stepped onto the podium. There were two rows of apricots planted on both sides. The four apricot trees in front of him reached the top grade of the treasure class.
This is a tradition in the place where the Confucian people gave lectures. In those days, many apricot trees were planted in the place where the Confucian sage Confucius gave lectures, and it was known as the Apricot Altar.
Among them, four immortal-level apricots bear fruit once every thousand years, and only one is produced each time. They are called Kong apricots and are regarded as the most precious treasure of Confucianism.
It can not only enhance literary spirit, temper literary courage, and stabilize the literary palace, but also help Confucian monks break through the fairyland and become saints. It has always been a must-have for great Confucians.
But when Yang Hongyuan just spoke, he didn't hide it, but he pointed directly at the core of his philosophy. As soon as he spoke, many Confucian revisionists were sitting in fear.
"The human heart is only dangerous, the Taoist heart is only weak; the essence is only one, and the persistence is in the middle."
These sixteen characters come from "Shang Shu, Yu Shu, Dayu Mo" among the Four Books and Five Classics of Confucianism. They are the famous "Sixteen Characters of the Heart" in Confucianism.
It can be said that as a Confucian, I know everything about this sentence, and the meaning is naturally clear.
The meaning is that the human heart is unpredictable, and the Taoist mind is subtle.
Wei Jing Yi is the heart of the Tao. We must sincerely maintain the Tao of Wei Jing and do not change or change our ideals and goals. Finally, we can harmonize our hearts with the Tao and act accordingly.
Many Confucian sages in the fairyland did not dare to speak lightly about this "Sixteen-Character Heart Biography". Unexpectedly, the academy founded by Yang Hongyuan was not only named after this, but it was also obviously the theme of his lecture today.
"In the past, Yao told Shun, saying: "Yun Zhi is in the middle of the road. When Shun Mingyu arrived, he added three words: "The human heart is only dangerous, the Taoist heart is only subtle, but the essence is unique." "
"Therefore, if you want to learn the skill of Jingyi, you must not know that the human heart is dangerous and the Dao heart is weak.
Only a gentleman can understand this dangerous theory. "
Yang Hongyuan first talked about the sixteen-character biography, then after a short pause, he talked about the source and highlighted the theme.
After Yang Hongyuan finished speaking, he was about to continue speaking, but at this moment, a moderate and gentle voice came: "What is the Taoist heart, what is the human heart, and why is it so dangerous!"
The cultivators looked up and saw a middle-aged monk with an elegant and handsome appearance, an Eguan Bodai and three long beards.
Yang Hongyuan suddenly felt a shiver in his heart. With the Xingya land now equipped with three battles, let alone Taoist Huang Ting, even the Yuanshen Immortal might not be able to appear quietly.
Such people come. . . .
Fortunately, the person who came was undoubtedly a Confucian sage. Yang Hongyuan first stood up and saluted, then sat down and spoke slowly: "
The imaginary perception of the heart is just one thing, but if there are differences in the human heart and Tao mind, then it may be due to the selfishness of form and energy, or it may be due to the righteousness of life and life, so the perception is different.
Therefore, it may be dangerous and uneasy, or it may be subtle and difficult to hear.
However, people all have this form, so even if they are wise, they cannot be without a human heart, and they all have this nature, so even if they are stupid, they cannot be without a Taoist heart.
If the two are mixed in a small space, and you don't know how to deal with them, the dangerous ones will become more dangerous, and the weak ones will become more weak, and the public servants of heaven and earth cannot defeat the private desires of the wife! "
When Yang Hongyuan finished speaking, the middle-aged monk's eyes were filled with light. The people below could not understand what he meant, but Xun Shu, who was in the late Jinxian stage, understood a thing or two.
However, there were still many things that were unclear. He stretched out his hand and a futon rose up, then slowly landed under the first almond tree on the right hand side of the platform, and then he sat down.
With his status as a Golden Immortal and a restored saint, he actually listened to Yang Hongyuan, a great Confucian in the Thunder Tribulation Realm.
The great scholar in the Thunder Tribulation Realm who was originally located first on the right didn't dare to be dissatisfied, so he had to go under the second apricot tree on the right.
As for the left, Han Zhong was leading a group of Confucian disciples who had already followed Yang Hongyuan.
Yang Hongyuan said it in one breath, and felt proud when he saw the middle-aged monk looking like he was listening.
My dear, no matter whether you are the Golden Immortal Fu Sage or the Great Luo Zong Sage, you still have to sit down and listen to what I say when faced with Zhu Xi’s words from Zhu Neo-Confucianism.
The essence of the void that can be perceived and understood by the human heart can be completely encompassed by the symbol "one".
However, some people have different views on "heart", thus distinguishing between "human heart" and "Tao heart".
The reason for this difference lies in their different perspectives on the emergence or origin of "form" and "qi".
Some discuss it from the perspective of whether "life" is "righteous" or not, so there are differences in the perception and awareness of "righteousness".
Some explore it from the perspective of the critical and uneasy state represented by its essence, so there are differences in the understanding of the subtle and difficult-to-see situations in its state.
However, since they are human beings, there is no one who does not have "form", so even a person who can be called "sage" in terms of intelligence cannot be without "human heart".
Since they are human beings, there is no one who does not have "nature", so even people who are "low-level fools" in terms of intelligence cannot be without "Tao Xin".
Both "human heart" and "Tao heart" are mixed in every part of human's "shape" and "nature". It just depends on whether the person himself can deal with it through the process of "governing".
Therefore, if we look at the "human heart" and the "Tao mind" from the perspective of "danger", we will feel that their development is becoming more and more "dangerous".
If you look at it from a "micro" perspective, you will feel that its development is becoming more and more "micro".
However, "natural principles", that is, the nature of the universe, are constant and will not change just because a person's "desire" is different.
The more Yang Hongyuan spoke, the more calm he became, and the more he spoke, the louder his voice became, and every word seemed to go straight into people's hearts.
Not to mention all the great Confucian scholars and scholars, even Xun Fusheng was fascinated by it.
Regarding the sixteen-character Confucian Heart Tradition, he had naturally heard many words from sages, but he had never heard of Yang Hongyuan's words.
At this moment, a crisp sound was heard, which woke up everyone who was listening to Yang Hongyuan's lecture.
Everyone looked towards the direction where the sound came from. It was Han Zhong, the great scholar who followed the Lord of Star Cliff. This was. . Wen Dan broke through the third level.
At this moment, a ray of starlight was seen tilting down from the Tianquan Star, and a strong aura suddenly erupted from Han Zhong.
The fifth level of Dao Realm, Yellow Court Realm!
