More than ten days have passed like this, and it has been about three months since Tianxian Island was born.
Based on past experience, the opening time of Tianxian Island is approximately between March and June.
Seeing that Tianxian Island was not closed at all, some monks became active again and began to walk secretly on the island.
Of course, some monks began to practice with the help of the rich spiritual power on the island.
After more than ten days of adjusting their breath, Yang Hongyuan and the five others have reached their peak condition.
The Three Gods Yunling Incense on the Baojie burns quietly. This is Yang Hongyuan's latest creation, which is used to attack the Tao realm.
Because Yang Hongyuan is the main body, before Yang Hongyuan's cultivation level has advanced, the other four people have not changed.
Yang Hongyuan sensed the status of the four of them, and his own energy and spirit had reached its peak. He immediately stopped hesitating and launched an attack on the Tao realm.
A far larger source of the Five Elements than before was pulled out, and then peeled off into five strands under the control of Taoist Tianling, and poured down towards Yang Hongyuan and the four others.
As for Taoist Tianling, he does not need to break through the Tao realm at this moment.
Yang Hongyuan felt the vast original power of Wutu and used all his strength to run the high-level Weishan Jiuren Jue.
In the Qiyuan Xuanting, a dragon-patterned jade pendant glowed faintly, which was the place where Yang Hongyuan lived in the Su family.
At this moment, it is not only purifying the true essence in Yang Hongyuan's body, but also slowly releasing the original power to help Yang Hongyuan.
In the Jingyuan Jiang Palace, a golden body treasure pill was slightly suspended, and golden auras shone.
As a large amount of source power is absorbed and refined, some kind of transformation is also taking place.
The pure white soul consciousness was extremely active, as if something extraordinary was gestating in it.
There are three levels and three difficulties in advancing to the Taoist realm.
The three levels are the physical level, the magic power level, and the soul level.
The three difficulties are pain, itching, and suffering.
When a monk advances to the Taoist realm, he must absorb huge spiritual power that is far beyond what he can bear, and this spiritual power must also circulate in the body.
As a result, quantitative changes lead to qualitative changes, causing the true essence of the real person realm to transform into the dao yuan of the Taoist realm, which is the second level, the magic power level.
But the first thing Taigang Master encounters is the physical body, because whether it is absorbing a huge amount of spiritual power that is far beyond the past, or running skills to condense spiritual power so that the true energy can transform, it will bring huge pressure to the physical body.
If the physical body cannot withstand the huge spiritual power and collapses, then naturally there will be no follow-up.
Later, Master Lao Yan, also known as Yan Hongfeng, forcibly attacked the Taoist realm and died.
In Yang Hongyuan's view, he was old and frail, and his lifespan had expired early, and he was only forcibly extending his life through Lingzhen.
His decaying physical body could not withstand the huge impact of spiritual power. According to Yang Hongyuan's estimation, Master Lao Yan might not have even passed the first physical level.
At this time, Yang Hongyuan felt the pain coming from various parts of his body due to the forceful absorption of too much spiritual power. He was also a little uncomfortable, but he still continued to operate the technique.
This is the pain of a difficult situation. With Yang Hongyuan's physical cultivation, and the most precious earth element such as Xi soil, which warms and nourishes the physical essence, he can still feel pain, so you can imagine how difficult it is.
Of course, this is also because Yang Hongyuan's foundation is far superior to others, so if he wants to break through, of course he needs to absorb more spiritual power sources.
However, with Yang Hongyuan's physical cultivation, it is no problem to pass the physical test.
In the process of breaking through the Tao realm, spiritual treasures such as five-hundred-year-old spiritual ginseng or flat peaches, which can warm and nourish the physical body, are spiritual treasures that assist monks in advancing to the Tao realm.
Because even if you are unable to advance to the Tao realm in the end, your body will not collapse because of this, so your chances of survival are much greater.
Just as Yang Hongyuan continued like this for about half an hour, in the Qi Yuan Xuanting, a drop of dark yellow viscous Dao Yuan dripped, and then the thick real Yuan began to transform, marking that Yang Hongyuan passed the second level of mana.
There are two difficulties in the magic level. One is whether the monk's foundation is sufficient and whether the true essence he cultivates can be condensed into Taoist essence.
If the level of the martial arts practiced by a monk is too low and the true energy is thin, naturally it will not be able to condense the Dao Yuan, and naturally it will not be able to pass the magic power level.
This is the function of the original treasure, which can purify the monk's true spiritual power.
If what you practice is a high-grade treasure-level skill, and you have the original treasure, then your true essence is equivalent to what you get from practicing a Tao-level skill. It will be much easier to condense the Tao yuan in this way.
The second difficulty in the magic level is to have huge spiritual power support. Generally speaking, in the cultivation world, the forces with Taoist ancestors sitting in command have large spiritual veins.
Because only large-scale spiritual veins can provide enough spiritual power for monks to break through the Tao realm and even practice beyond the Tao realm.
If there were only medium-sized spiritual veins, in addition to causing damage to the spiritual veins, a large amount of jade coins, crystal coins, etc. would also be needed to provide spiritual power.
The spiritual power required to break through the Dao realm in the real realm is so vast, and the crystal coins required are probably tens of thousands.
According to Yang Hongyuan's investigation, there was no large-scale spiritual veins in the Shaking Sky Sect at this time. It is not surprising that later generations of Yanshan drained the Shaking Sky Sect in order to advance to the Taoist realm.
There are also cases where Master Hehuang of the Huanghe Sect in Hejun, Huzhou failed to break through. In Yang Hongyuan's view, he fell at the second level of mana.
Otherwise, if he knew that his foundation was insufficient, he would not have sought the Ye family's millennium elixir in an attempt to use the huge medicinal power to provide enough spiritual power to complete the transformation from true essence to dao essence.
It is a pity that although he obtained the Ye family's elixir, he was tricked by Master Ye. The huge medicinal power of the thousand-year-old elixir had long been secretly extracted by Master Ye.
As a result, Master Hehuang collapsed halfway due to lack of spiritual power at the pass of advancement. He was so agitated that he went crazy and died.
Yang Hongyuan is practicing high-level Taoist techniques, and he has sufficient source of support at this moment. The moment the first drop of Dao Yuan takes shape, it means that he has passed the second level of the advanced Taoist realm.
As Dao Yuan continues to be generated, strands of Dao Yuan begin to circulate within the body.
At the same time, Yang Hongyuan felt a numb itch on his body, but this was the itch of the three difficulties.
This feeling seemed to be fixed in the bone marrow. Along with bursts of itching, Yang Hongyuan's body excreted drops of sweat.
This sweat exudes a vomiting stench. As these impurities are discharged, the itching feeling becomes slightly lighter.
Slowly, Yang Hongyuan stopped expelling impurities, and the itching feeling passed.
By this time, his clothes had already been wet with sweat.
When a monk advances to the Taoist realm, although it puts huge pressure on the physical body, it also expands the body's meridians.
After the Dao Yuan is condensed, as the Dao Yuan circulates in the meridians, under the nourishment of the Dao Yuan, the monk is equivalent to a different kind of cutting off the hair and washing the marrow.
Therefore, after advancing to the Tao realm, the physical strength of a Taoist monk will at least reach the perfection of the third and fourth realms.
