Yang Chengzhao's strangeness was not noticed by anyone except Yang Huairen and Yang Hongyuan.
The atmosphere at the scene is still warm, because according to custom, after each clan leader succeeds, he will announce some new orders, all of which are full of expectations.
And Yang Huairen did not disappoint them. The first thing Yang Huairen announced was to pursue the title.
The first person to be granted the title was none other than his great-grandmother, the wife of Yang Boqiao, Taizu of Jingzhao. She was posthumously named Empress Taizu of Jingzhao, and was promoted to the Taimiao Temple along with Yang Boqiao, Taizu of Jingzhao!
As soon as this edict came out, many of the Yang family's daughters-in-law and cultivators present became excited.
Although this world is a cultivation world, it mainly depends on cultivation level.
However, female cultivators are inherently disadvantaged in the world of cultivation, and successful female cultivators are even rarer.
Among family forces, under the patriarchal system, male cultivators are often in charge.
Especially for the lower-level monks, the female cultivators with their own surnames in the clan are fine, but the female cultivators with foreign surnames who marry into the clan are not allowed to enter the ancestral hall in some strict clans.
As a power from the bottom, the Yang family naturally also suffers from this chronic disease. Although it is not that serious, you can see that there is no female cultivator on the spiritual tablets in the Ancestral Temple.
Over the years, the Yang family has been vigorously promoting equality horizontally between concubines and monks with the surname Yang and monks with other surnames. Now it is time to promote equality between male and female monks vertically, especially those female monks with other surnames who married into the Yang family.
Although the Yang family does not yet have a powerful female cultivator with a foreign surname, and it is not possible to give her a posthumous title all at once, it is still possible to give her the title of wife Yinzi.
The first person to be awarded the title was Yang Huairen's great-grandmother. She was posthumously named Taizu Jinghou after Yang Boqiao's temple name.
It is conceivable that after this move, not only all the female cultivators in the cultivation world want to marry into the Yang family, at least the Yang family's attraction to female cultivators has also increased to a higher level.
Next, Yang Huairen posthumously named the wife of his second great-grandfather Yang Bolu as the Empress of Xuanzu, together with his nephew Taimiao.
In this way, his own grandmother Yang Mingzhen's wife was posthumously named Empress Gao Zude, and the other second-generation grandmothers were posthumously named Empress Dingzong, Empress Anzong, and Empress Xizongdun, and were promoted to the Ancestral Temple together. This made everyone in the direct lineage grateful.
After the second-generation conferment was completed, Yang Huairen unexpectedly did not pursue the conferment from the third generation. Instead, he mentioned Yang Mingxia, the only female nun in the second generation of the Yang family.
Yang Mingxia originally married for the Yang family. According to the patriarchal system, she was naturally not considered a member of the Yang family. She was not a member of the Yang family like Yang Chengyu.
But at this moment, Yang Huairen wrote it into the family tree again, named Mingxia as the posthumous title, and posthumously named him Taijun.
He was called Mingxia Taijun, and he was worthy of enjoying the Imperial Ancestral Temple and entering the East Side Hall.
Suddenly, the descendants of Aunt Mingxia were in tears. Although she had a foreign surname, her loyalty to the Yang family at this moment was probably even greater than that of a pure Yang family member.
The eyes of each faction in Yuzhou reveal helplessness. Why does the Yang family have so many tricks and none of them are the same?
First, some kind of ancestral temple system was introduced. Not only that, but also for the male monks who married into the Yang family and married into the Yang family, they were given the opportunity to enjoy the ancestral temple.
Now, for the female cultivators who joined the Yang family, the Shengni Ancestral Temple was established.
The person you marry into is considered a member of your Yang family, that's it, we won't say anything.
But now you don't even let go of your married women, and you still want to grant them the title of temple mate. Do you want to kill them all in one fell swoop and leave a way for them to survive?
From the perspective of various factions in Yuzhou, we can naturally see the role of being promoted to the ancestral temple and enjoying the ancestral temple.
The Yang family's direct descendant income system is based on the wishes of the Yang family's branches.
The imperial examination system of the Yang family was aimed at the hearts of people who were not part of the Yang family but were within the scope of the Yang family.
Nowadays, female nuns who married outside the family can enjoy the Ancestral Temple, and female nuns who have married outside can be promoted to the Ancestral Temple. In addition, male nuns like Sun Hengyan who married outside the family can enjoy the Ancestral Temple. .81z.????br/>
In this way, the four distinct lines of the Yang family, direct lineage, branch lineage, side lineage lineage, and outer lineage lineage, were integrated with the ancestral temple system as the core, supplemented by the direct lineage branch system, and the imperial examination system.
Needless to say, this strategy must have come from the hands of the first formation spirit master in Yuzhou. How did he come up with it!
I thought that these years
Living in seclusion, apart from going to Shantian Sect diligently, he never expected that he would amaze the entire Yuzhou once he made a move.
A powerful monk can certainly make a force prosper for a while, but a perfect system can make a force last forever.
No matter what the monks of various sects in Yuzhou thought, Yang Huairen's clear voice still echoed on the Chonghua Stage, and he began to pursue the title of three generations of monks.
Now that Yang Chengzhao is still alive, Yang Huairen naturally cannot decide on a temple or posthumous title for his father at this time, but it is difficult for his mother Zhao to pursue the title.
However, this naturally does not trouble Yang Hongyuan. She does not have a temple title or a posthumous title, but she already has an honorary title and a title, so she is temporarily posthumously named Empress Dowager Yang Yi.
Wait until Yang Chengzhao. . Um. . Just change the seal again.
The third generation of the Yang family was Ercheng Bin. The original title was the first-class Zhongqin Bo, and the third-class Zhongqin Marquis was posthumously granted. His wife was posthumously granted the second-grade imperial concubine;
The first-class uncles Yang Chengyi, Yang Chengming, and Yang Chengbo were all granted the title of third-class marquis, and their wives were also granted the title of second-class imperial concubine;
Sun's Wu Jian was originally granted the title of Second-class Zhongping Bo, and was later granted the title of First-class Zhongping Bo. The rest of the family were granted the title of Second-class Bo, and his wife was posthumously granted the title of Third-grade Shuren.
Among them, Yang Chenghong of the third generation who joined the Shantian Sect in his early years took Chenghong as his posthumous title and was posthumously named Taijun. He was called Taijun Chenghong and was assigned to the Imperial Ancestral Temple.
However, among the four generations, the one who was awarded the title by the Huai generation has not been moved, because Yang Huairen, as the direct eldest son of the fourth generation, is in his respected position, so naturally there is no need for him to pursue the title.
A huge title chase brought the atmosphere of the scene to its peak. After all, this was the honor of the ancestors, and it also made the Yang family's cohesion reach a new level.
Then, Wang Qingling, the fourth generation wife of the Yang family, slowly walked onto the Chonghua Terrace.
In full view of everyone, standing side by side with Yang Huairen, Yang Huairen unfolded a scroll of jade silk and exhaled: "
Yang Wang Qingling, dignified Shurui;
Intelligent, agile, and cautious;
Diligent and meek, graceful and pure;
Have a gentle nature and be gentle in nature;
In admiration of His Majesty Yang Yi’s kind instructions:
With a gold book and gold treasure, the fourth generation wife of the Yang family was enshrined.
The fourth generation mistress of the Yang family, you are so honored! "
After Yang Huairen finished speaking, he took the gold book and treasure handed over by Yang Shengdao and handed it to Wang Qingling. After Wang Qingling took over, Yuan Fei helped her to hold it.
Then Yang Huairen took out the glazed shield, one of the two inherited magic weapons of the Yang family, and handed it to Wang Qingling.
Although the Yang family had two short-lived female disciples before, most of the Yang family's power was dominated by male cultivators such as Yang Chengzhao, Yang Huairen, and Yang Hongyuan.
If they were not here, Yang Hongyang might not be able to help Wang Qingling talk to Ziyuan. This is the current situation of family power in the cultivation world.
On the contrary, sects have done better in this regard. Typically, many sects have had female leaders, but prominent, wealthy, or prestigious families rarely have female leaders.
