However, what everyone is surprised about is Yang Huaili, the second eldest son of the Yang family, and Yang Huaixiao, the fifth eldest son. Although they died early, their merits should at least be treated like that of Yang Huaili, the third eldest son.
However, it is strange that the Yang family has not pursued a posthumous title so far, but it is just gossip. After all, they are just two fallen warrior monks, and they are not worthy of everyone's attention.
However, Confucianism cultivator Yang Qi noticed the clues in this. After all, he is a member of the Confucian clan, and his understanding of etiquette is naturally beyond that of monks in this world.
What seemed insignificant to monks in this world was a big problem to him, but he didn't ask any more questions.
It is worth mentioning that when the Yang family was lavishing honors and honors, the Confucian cultivator Yang Qi was finally tempted and took the lead in marrying a legitimate daughter of the Yang family into the Yang family, introducing the lineage of Confucian cultivators into the Yang family.
With Yang Qi taking the lead and the grand sacrificial ceremony, the other cultivators from outside the territory were moved and secretly combined with the direct lineage of the Yang family, introducing many bloodlines from outside the territory and the cultivation methods of cultivators to the Yang family.
In the next three hundred years of great changes in the world, except for the initial opposition between the foreign monks and the Zhoutian monks, they actually continued to merge with each other until the astral world was dissolved.
The many foreign monks lurking in this world at this time may have merged with local monks and given birth to offspring.
Yang Hongyuan naturally wouldn't mind this, but strongly agreed with it. Not to mention future generations, even in the starry sky world, although there are many unions between the same race, there are also many unions between different races.
What's more, in Yang Hongyuan's view, the cultivators outside the region only have different cultivation methods. Generally speaking, they can be divided into two categories: human race and demon race, so Yang Hongyuan will naturally not mind.
On the contrary, there is some expectation. After all, with the introduction of the bloodline of these outside monks, the Yang clan members born may have some innate magical powers.
Just like Yang Lizhao in later generations, he was born with the blood of Tianhu and was born with quite a lot of innate magical powers.
If the cultivators from outside the territory had previously chosen to join the Yang family because of survival, now they are slowly integrating into the Yang family and treating themselves as a member of the Yang family.
Especially after giving birth to his own bloodline, he left concerns and bonds with the Yang family. Yang Hongyuan did not despise these mixed-blood descendants at all, but he completely admired and relieved the cultivators outside the territory.
A few more years passed in turmoil, and in the blink of an eye it was the 175th year of the Gregorian calendar. The Yang family united as one and continued to concentrate on development.
Due to the large-scale death of the Cheng and Huai generations, the people in charge of the Yang family are now the Hong and Sheng generations, and these two generations are monks in the Real Realm. The stability of the Yang family for two hundred years will not be a problem.
Since the first imperial examination in the 140th year of the Gregorian calendar, new real people of the Sheng and Xing generations, headed by Yang Shengyan and Yang Xingjing, have appeared one after another.
Except for Yang Shengyan and Yang Xingjing, who appeared in the first imperial examination, the others were sent to Binliang and Liangzhou by Yang Hongyuan to prepare for subsequent actions. At the same time, there were also large-scale changes in the people in charge of the Yang family.
Yang Chengzhao, as the third-generation patriarch of the Yang family and now the highest-ranking person, changed his past violent and wild style and became calm and steady, suppressing the entire Yang family.
According to Yang Chengzhao's idea, he already wanted to pass on the position of patriarch to Yang Huairen and go to Fengan Palace to take care of himself.
It was Yang Hongyuan who personally persuaded Yang Huairen and Yang Huairen to focus on cultivation, and also to cheer up Yang Chengzhao so that he could continue to serve as the clan leader.
The three officials have not changed. Yang Huairen is still the earth official, Wang Qingling is the heaven official, and Yang Hongyang is the human official.
There were many changes in the nine halls below. Under the official position, Yang Hongcheng served as the head of the Lizheng Hall and was honored as Otsuka Zai. Yang Hong became the head of the Hufu Hall and was called Da Situ.
Although these two halls hold high positions, they are involved in most of the daily operations of the Yang family. They are extremely trivial and can be said to be a great hindrance to the path of cultivation.
Although the two brothers Yang Hongze and Yang Hongcheng have advanced to the realm of real people, their cultivation path is far inferior to that of the Sheng generation. Moreover, they are both of the Hong generation, so it is most suitable for them to serve as the masters of the two halls.
The Gongzaotang is still in charge of the Yang Sheng clan, which involves Yang Hongyuan's follow-up plans and the potential foundation of the Yang family's development, so there is no room for sloppiness.
Yang Hongyuan also gave this master a title, calling him Da Sikong.
Under the local officials, Yang Shengfeng, the direct descendant of the family, is a member of the Criminal Law Hall. Due to his status, he does not need to take into account the human interests of anyone in the Yang family, and only needs to enforce the law impartially.
He is now revered as Da Sikou, and he has unlimited glory.
In order to strengthen his confidence, Yang Shengdao, who had advanced to the fifth level of the martial arts realm, served as the left hall master of the Criminal Law Hall and was called Shao Si Kou.
Bingzhantang was appointed by Yang Honghan. His ice-cold skills were of great benefit to the Yang family in developing the Liangyu Mountains, and he was called Da Sima.
The Li Zhi Hall is presided over by Yang Hongqing. It is the most noble hall of the Yang family in Xishan, and is called the Grand Uncle.
Tianguan Santang and Baiyi Hall are headed by Yang Hongyao, who also has the title of Grand Master Zongde.
Si Zong, as the name suggests, is responsible for managing many master-level figures who cultivate immortality and hundreds of arts. His tone can be said to be very scary, which is also the expectation for the younger generations of the Yang family.
In addition to the three deputy hall masters Yang Shengbao, Lan Ruiting, and Yang Shengyan, Yan Hongfeng and Yang Hongyuan also serve as the deputy hall masters of this hall.
The Li Zhi Hall is the most noble, while the Baiyi Hall is the most noble.
The Nong Geng Hall is headed by Yang Shengyu, a newly promoted real person. His strong earth-attribute skills are suitable for farming, and he is called the Great Farmer.
Yang Shengyan served as the master of the preaching hall. His gentle and sincere temperament was suitable for preaching, teaching, and solving doubts, so he was called the great master.
The Yang family established new county governors, county lieutenants, and county magistrates in the seven counties to take charge of the seven counties. Yang Shengxiu served as the first county governor of the Yang family.
Yang Xingjing, a newly promoted real person from Yang Jiaxing's descendants, served as the county magistrate and assisted in the management of the affairs of the seven counties.
In this way, the upper-level power of the Yang family directly transitioned from the Cheng and Huai generations to the Hong and Sheng generations, and all the hall leaders were real monks, completing a step up.
In addition to some younger Huaizi generation monks who still hold some positions, many senior Hongzi generation monks have withdrawn from the power center of the Yang family.
Naturally, there are arrangements for these people, and they basically enter the preaching and etiquette halls. In the eyes of the young people of the Yang family, these elders have all lived for more than a hundred years.
His experience and experience are not comparable to those of young monks. He is the best enlightenment teacher. According to his different cultivation levels, he is sent to counties, towns and villages to serve as teachings.
Nowadays, the imperial examination system of the Yang family has become increasingly mature. With the increase in the number of disciples at all levels, all counties, towns and villages have begun to request Xishan Mission Hall to send more manpower. Now it is killing two birds with one stone.
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