A Taoist monk who has undergone sixty-six reincarnations will reach the pinnacle of the Qingyun realm after completing thirty-six regiments of Qingyun.
After that, Qingyun was reincarnated as a six-headed canopy again, and reached the Taoist realm of the third canopy. Of course, he could also take advantage of the breakthrough to condense the seven canopies.
Of course, although it is the same sixty-six reincarnations, the size and degree of condensation of the auspicious energy formed by a Taoist monk are also different.
It is also a manifestation of a monk's foundation, which is related to whether he can go further.
But Yang Hongyuan also has his own ideas, such as a sixty-sixth reincarnation monk in the auspicious realm.
If you can break the limit of the thirty-six auspicious energy, you can't reach the seventy-seven reincarnations of the forty-nine paths.
When so much condensed auspicious energy merged to form Qingyun, it was impossible to re-train the foundation.
But it is self-evident that a monk's foundation can be improved, and it cannot be said that he can reach a higher level when Qingyun is reincarnated.
After all, how could there be so many opportunities and treasures in the world of cultivation for monks to refining their foundations.
However, the auspicious energy, Qingyun, and Huagai reincarnations of the Tao realm have been passed down for thousands of years. Since you can't rise one reincarnation in one step, why not improve slowly!
Everyone listened to Yang Hongyuan's detailed explanation and held their breath for a moment, including Bronzebeard and Binglian. After all, they did not know these secrets.
Yang Hongyuan and others thought for a moment and then continued:
"Of course, the level of skills is only the most basic. There are many factors that have a profound impact on a monk's path. In addition to skills, there are three types."
One is the physical body. Everyone knows the importance of the physical body.
It's just that high-level body-building techniques are rare, and it's extremely difficult for monks to improve their cultivation. Where can they find the energy to strengthen their bodies?
Yang Hongyuan then talked about the cultivation of the physical body, one skin, two flesh, three tendons and four bones, the sound of thunder of tiger and leopard, the sound of muscles and bones, etc., which made everyone excited.
After all, Yang Hongyuan has begun to practice the internal organs since he obtained the Six Fu Brocade. When it comes to body training, even Bing Lian and the two of them cannot compare to Yang Hongyuan.
He also made a requirement that before everyone can advance to the Tao realm, their physical cultivation must reach the limit of the fourth realm.
As for the benefits of beating the physical body, Binglian and Bronzebeard have already realized that their physical bodies have reached the limit of the fourth realm, and their foundation for advancing to the Tao realm has increased by a full layer. As for the importance of the physical body to the fourth level of the Taoist Realm of Thunder Tribulation, Yang Hongyuan only mentioned it. After all, it is too far away from everyone now and it is useless to say more.
The second is the natal magical powers, from the three natal magics in the mortal realm to the natal spiritual arts in the warrior realm.
The natal treasure technique of the real person realm and the natal Taoist technique of the Taoist realm can be said to be of the same origin.
The natal magical power is equally important to a monk's foundation. Not every monk at the middle level or above in the cultivation world has mastered the natal magic.
Firstly, it is rare to inherit Taoism, and secondly, 80% of Tai Gang masters in the cultivation world have been blocked from advancing to the Taoist realm, not to mention condensing their own natal Taoism when advancing to the Taoist realm.
However, only by condensing the natal Taoist skills can one have the foundation to advance to the Huagai Realm and the confidence to try the Thunder Tribulation.
Because the concentration of natal Taoist magical powers can greatly help the Taoist monk's soul to resist thunder catastrophe.
If one does not condense one's natal Taoist skills, under the thunder tribulation, unless there is a big chance, there will be no chance of death.
Of course, most of these monks have reached their limit when they advance to the Qingyun realm.
There are three opportunities to condense the natal Taoist magical power, one is to advance to the Tao realm, the second is to overcome the thunder tribulation, and the third time is to advance to the immortal level.
What is normal in the world of cultivation is that one or two natal Taoist arts are condensed in the Tao realm, another one is condensed during the thunder tribulation, and natal immortal arts are condensed when one ascends to immortality.
This is why Yang Hongyuan wants to confirm the Dao Jue and Dao technique with Bing Lian, and why he also asks everyone.
Everyone was even more excited after hearing this, wondering why most casual cultivators were not as good as the sect monks.
Really, without the guidance of seniors, I can only rely on myself to explore all the way. If I take the wrong path, my path will be cut off.
Compared with the cultivation of sect monks, the more obvious shortcoming of casual cultivators is that they are not systematic.
The monks of the sect have a complete inheritance, such as those major sects of Lingyi Sect, starting from the immortal arts.
The various extended Taoist arts, treasure arts, spiritual arts, and spells are layered on top of each other and inherited in an orderly manner.
And if you are a casual cultivator, limited to your horizons and knowledge, it is a great opportunity to obtain a precious skill or a Taoist skill.
But if the practice is mixed and unsystematic, even if there is a chance to advance to the Taoist realm.
But the path has been set, and it is impossible to condense the Taoist skills of one's destiny, so one can only go down the wrong path. The world of cultivation does not know how many great casual cultivators have failed in this way.
After Yang Hongyuan's explanation, at least the path to becoming an immortal became clearer, and Yang Hongyuan's expectations were understood.
Even Binglian and Bronzebeard were in ups and downs after hearing this. After all, they were still in the same real-life state as everyone else.
The third one is the natal magic weapon, which comes from the same line as the magic weapon, the spiritual weapon, the treasure weapon and the Taoist weapon.
Although its impact on the monk's foundation is not as good as the skills, supernatural powers, and physical body, it should not be underestimated.
The main reason is that it is difficult to improve, and monks in this world often have their own cultivation level one level higher than the magic weapon.
The warrior realm uses magic weapons, the real person realm uses spiritual weapons, the Taoist realm uses treasure weapons, and the immortals in this realm are all Taoist weapons.
This makes the role of the natal magic weapon much reduced. Look at future generations of grandchildren.
His advancement to the Warrior Realm and the Qingyun Realm was due to the feedback from the advancement of his natal magic weapon.
However, everyone has a chance. Although they are in the Jugang realm, they still have a natal spiritual weapon.
The natal magic weapons of Ice Lotus and Bronzebeard have become top-grade treasures.
Tao skills, Tao skills, and physical rest can be called Dharma. In addition, there are sufficient resources for cultivation-money.
A stable cultivation environment, a place with senior Taoist friends to discuss and seek advice from, together they are called the Dharma Land of Wealthy Couples!
There are also blessings, luck, chance encounters, the legacy of predecessors, or finding the most precious treasures in the world, and so on.
After listening to Yang Hongyuan's detailed explanation, everyone's eyes were opened, everyone was in high spirits, and they had a clearer plan for their future path.
Bing Lian also gained a lot, but for a moment they became envious of everyone. You must know that at this stage, they are still running around for cultivation.
Just like what Yang Hongyuan said, it is extremely precious to be able to obtain a treasure. It does not matter whether it is a system or not, and there is no time to train the body.
Fortunately, the two of them had good luck and successfully cultivated to the Tai Gang realm.
He even met Yang Hongyuan before he advanced to the Taoist realm, and he polished his foundation at this level.
In truth, they may not be any worse than others. After all, the two of them have met Yang Hongyuan's basic requirements in Taoist techniques, Taoist techniques, physical bodies, and natal treasures.
What's more, the opening of Thousand Lakes and Sea Eyes is not a bad opportunity, not to mention that this kid is very capable.
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