Chapter 363: Talking about Xuan

Style: Heros Author: Linxuan YiyunWords: 2458Update Time: 24/01/11 09:00:45
The lake is quiet and calm, the ancient trees are dense and green, and birds and animals are flying around from time to time, which makes the place even more tranquil.

The fragrance of the Three Gods' Yunling Spirits curls up, and the clouds and mist of the Spiritual Tea are diffused. The smell of it makes people feel relaxed and happy.

With Binglian and Bronzebeard, two real seniors at the peak of Tai Gang present, everyone naturally would not miss this opportunity and stepped forward to ask for help.

Binglian and the other two did not hide their secrets, and told everyone about their many years of cultivation experience, leaving everyone spellbound.

After that, everyone took turns telling their own experiences in cultivation. After all, jade from other mountains can attack rocks.

Although the nine Yang Hongyuan people are not sufficiently cultivated, they are all young talents and have their own fate.

Yang Hongyuan and others gathered together the seven elements of metal, wood, water, fire, earth, ice, and wind, and the various arts of formation, talismans, weapon refining, and soul-seeking and immortality converged.

By analogy, an occasional remark brought a lot to Binglian and Bronzebeard, not to mention Yang Hongyuan and others.

Binglian and Bronzebeard, two real people at the pinnacle of Tai Gang, are about to advance to the Taoist realm.

Although both of them are casual cultivators, they have obviously collected some experiences and insights of advancing to the Tao realm, and shared them with everyone, so that everyone can have a clearer understanding of their own path.

Then everyone took out their private treasures to exchange for what they needed.

Even if you don't, you can still pay attention to it in the future. After all, collecting by one person is better than collecting by everyone. This is also the benefit of a large force.

After everyone sat down again, Yang Hongyuan spoke again:

"The boy also knows a little bit about the Tao realm, but I wonder if the two masters want to hear it!"

When Bing Lian and the two heard this, their spirits perked up. This kid never made mistakes, so it was not unusual for him to know something about this kid.

"Now that we have reached this critical point, if you have any means to suppress the situation, why don't you tell me quickly!"

"If it is useful to me, your boy's benefits will definitely be indispensable!"

Seeing the solemnity of Bing Lian and the others, Yang Hongyuan also put away his usual fun:

"Before I say anything, I just want to ask, do the two masters have a complete inheritance of Taoism and Taoism?"

"You know the low-grade blue ice art and the floating ice art that ranks seventy-seven on the Taoist magical power list.

Thanks to your blessing, I have obtained the Taoist inheritance of the 76th Moonlight Thunderbolt Jue! "

Master Bing Lian did not hide anything and spoke openly, with a sense of contentment in his tone.

After all, one Dao Jue and two Dao techniques are no different from the true disciples of top sects such as Feiliu Sword Sect.

"I have already achieved the 103rd Taoist skill of Splitting the Sky and Pursuing the Body.

With your help, I have now collected the inheritance of fifty-seven Taoist magical powers, Sky-Splitting Slash, and have completed the transformation of my own advanced Taoist skills. "

Seeing that Master Binglian had no scruples, Master Bronzebeard slowly spoke out. The two of them looked at each other again as they spoke. This was really mysterious. . . .

Since meeting Yang Hongyuan, the two of them have had many opportunities.

The two Taigang masters spoke calmly, and everyone in Yang Hongxuan was understandably horrified.

This is a Tao-level inheritance, even those ordinary Tao-level sects are nothing more than this, and Yang Hongyuan's next words made everyone's blood boil.

"You are not allowed to advance to the Tao realm before you have obtained the Tao skills and two Tao magic powers!"

What does this mean? Do you have confidence that a few people can advance to the Tao realm, or do you think that the two of them, Bing Lian, are just mediocre?

Bronzebeard: Fellow Taoist Ice Lotus, do you feel offended!

Binglian: The second time!

Bronzebeard: That's the first time. . . Ahem, ahem. . I just don’t ask. . Just don’t ask. . .

Yang Hongyuan rarely warned everyone sternly, and then continued regardless of everyone's reaction:

"You may all know that the first three levels of the Taoist Realm are the Auspicious Qi Realm, the Qingyun Realm, and the Huagai Realm, but you don't know how to cultivate this Taoist Realm.

There may be differences in the basic cultivation of monks in the real world, but there is no specific manifestation.

The Tao realm is different. Ruiqi, Qingyun, and Huagai are the manifestations of a monk's foundation. "

In the world of cultivation, Kung Fu is divided into four levels: Tao, Treasure, Spirit, and Dharma. There is no need to say more about Immortal, only the last four levels.

Each level is divided into upper, middle and lower grades, which actually correspond to the four realms of mortal, warrior, real person and Taoist, as well as the first, middle and last stages of each realm.

The grades of these exercises represent the higher realms that the predecessors and forefathers used to break through. However, there are countless geniuses in the cultivation world, so naturally some people continue to break through the boundaries.

Take the treasure-level high-level skills as an example, which means that a monk can use them to reach the fifth level of Taigang Realm, the real person level. There are only four ways to advance to the Taoist level.

The first one is the simplest, which is to obtain its advanced Tao realm skills, which have been deduced by the predecessors on the basis of them.

This kind of inheritance often comes from the same source as Dao Jue, Bao Jue, Spiritual Jue, and Dharma Jue, and is often the foundation of a Dao realm force.

Disciples can continue to acquire advanced skills as their realm improves.

The second type requires a person with extraordinary talent to deduce advanced Tao-level exercises on his own based on the top-level exercises of the treasure level.

However, how difficult it is to rely on one person's strength. Today's cultivation of world-level skills is mostly the result of the combined efforts of several generations.

Or the immortal took action and deduced it from a high position.

However, after the monks advance to the Taoist realm and their lifespan reaches one thousand years, their ability to deduce the techniques is greatly improved.

Many of the treasure-level techniques in the cultivation world were deduced by Taoist ancestors.

To be able to advance to the Taoist realm, one's own talent and opportunity are good, if there is another chance.

It is much easier to deduce the techniques under the Tao and in the Tao by relying on the treasures of heaven and earth, or the legacy of predecessors.

Of course, it is just to deduce the Dao realm skills based on the skills in the Tai Gang realm, but even if they are deduced, a lot of time and effort will be wasted.

Basically, I can't enjoy it myself, I can only leave it to future generations.

The third type is to find the ultimate treasure of the origin of heaven and earth, and use the power of the treasure to improve the level of the skills practiced, thereby advancing to the Taoist realm.

This method seems to be the easiest, but in fact it is the most difficult. After all, the ultimate treasure of heaven and earth is so rare.

The fourth type is to use the heaven and earth spiritual formation or secret methods to forcefully attack the Tao realm.

This method requires a large amount of resources, but in comparison, it is the easiest and most feasible for real-world forces.

According to Yang Hongyuan's speculation, Master Hehuang of the Huanghe Sect used this method, so he was eager for the thousand-year-old elixir of the Ye family.

Both of these methods require great opportunity and great luck, and cannot be passed down to future generations.

People who advance to the Taoist realm through the fourth method can be said to be the weakest existence in the Taoist realm. This is reflected in the fact that there are only five auspicious energies when advancing to the Taoist realm.

From then on, in the cultivation of the auspicious energy realm, when he has cultivated to 5525 levels of auspicious energy, he will have reached the peak of the auspicious energy realm.

And if you use the lower-level Taoist skills to advance to the Taoist realm, you will have six auspicious qi at the first level, the middle-level Taoist level will have seven auspicious qi, and the upper-level Taoist level will have eight auspicious qi.

There is also the legendary ultimate nine-way auspicious energy, but this is only in legends.

It is said that the ancestor of Jiu Ren was the one who had the auspicious energy of the nine realms as soon as he advanced to the Tao realm.

After reaching the peak of the auspicious energy realm, if there is an opportunity to go further, the auspicious energy will merge in two.

The final reincarnation of the five and twenty-five auspicious energies is the five groups of Qingyun, and they reach the Taoist realm and the second Chongqing cloud realm.

If there is another chance at this time, either he can change his Taoist skills, or he can obtain the most precious treasure of heaven and earth.

In the auspicious energy realm, he breaks through the twenty-five auspicious qi and practices the 6,636 auspicious qi. He can take advantage of the breakthrough to condense the six groups of Qingyun and re-consolidate the foundation.

The Taoist monks in the Fifth Reincarnation Realm do not have great opportunities and are basically unable to advance to the Qingyun Realm.

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