There are three deaths in a person's life.
The soul of heaven returns to heaven, the soul of earth returns to the underworld, and the soul of destiny is buried in the human world.
Three deaths correspond to three souls of a person.
The death of the body is the death of the life soul. It is death in the conventional sense and it is also physical death. The seven souls will disperse accordingly.
The burial of a corpse is the death of the soul of the earth. The history of a person, the cause and effect of a person, and the good and evil of a person are all buried with a handful of loess under the witness of relatives and friends. It is a spiritual death.
The last traces are forgotten and can no longer have even a slight impact on the human world. It is the death of Tianhun and also the death of existence.
A human life? To be precise, a mortal life.
It will not be until reincarnation again that the three souls will be reunited.
The practitioner chooses to embark on the path of spiritual practice, which is the first step to transcend birth, aging, illness and death, and can even transform the three souls into three incarnations.
The Yuanshen, only by killing the Yuanshen and causing his soul to scatter, can an innate person be completely dead. Even if there is no chance of reincarnation, he will die cleanly in the true sense.
The four levels of the divine realm correspond to matter, energy, consciousness, and law respectively.
The three elements of essence, Qi and spirit are unified, consciousness changes matter and energy, achieves the law, and ascends to the divine realm.
Therefore, there is no concept of "Dharma Standard" in the three religious traditions.
The most powerful people in the divine realm also have another name - true immortals.
Truth means that the soul recovers the essence of the three souls and seven souls, actively improves and improves itself, sits in the subtle light, integrates the mind and body, and clearly understands who I am, where I come from, and where I want to go.
Immortal, on the other hand, implements the essence and truth on the path of cultivation, and finally jumps out of the Three Realms and is no longer in the Five Elements.
However, the vast majority of people cannot achieve this level, including practitioners such as Lian Emei who pursue the immortal path. In fact, they are similar to the most powerful people in the divine realm in the world, and they all pursue "alternative enlightenment."
The difference is that there is still a chance to advance in the path of immortality, but the principles of cultivating the law declare that the road is cut off. Unless there is a great opportunity, it will be difficult to make further progress in the future.
Because the threshold for ascension in the suffering realm is relatively low, true immortal is, to be precise, the general name for the so-called divine realm, and it can also be called true god.
The five innate realms break the common sense of the small world of the human body, as well as the acquired yin and yang. Fighting against birth, old age, illness, and death, and trying to break free are fighting against the laws of nature; but they are in line with the constant Tao of the big human body in the universe. .
Regarding the cultivation of vitality, it means walking in yin and yang, walking in line with heaven and going against heaven.
The way of heaven is to make up for the deficiencies by making up for the losses.
The practitioner breathes in the vitality of heaven and earth to replenish himself. For heaven and earth, the vitality has not disappeared, but has just changed its form of expression. As long as the practitioner dies and merges into the reincarnation of heaven and earth, the vitality will return.
The way of man is not to lose enough but to give more than enough.
If a practitioner is immortal and can only enter but not exit, the surplus in heaven and earth will be exhausted over time. If the practitioner continues to practice, he will lose the deficiency and provide the surplus by overdrawing heaven and earth.
If analyzed from another perspective, the practitioner is trying to maintain his or her own entropy level, but this action brings an increase in entropy to the world.
If there is still entanglement of cause and effect in this process and it is difficult to clarify, then disaster will occur.
The more common one is the calamity of the end of Dharma.
The vitality of heaven and earth fell silent. This was not completely impossible to do. Then, with a sword of divine will, it struck directly on the heavenly souls of living beings, shortening their life span.
In order to continue, God chose to maintain heaven and earth at the expense of all sentient beings.
Fortunately, the Misery Family has a great cause, and Lin Chongyang, who was supported by it, is also feeding the world, so there is no need to torment all living beings.
There is a saying - if you know your heart, you will see your nature; if you know your way, you will see the immortal.
The soul gives birth to thoughts, just like a mother gives birth to a son. If the son does not see the mother, it is ignorance.
The union of the son and the mother means knowing the mind and seeing the nature.
This is because Lin Chongyang first achieved the law, and then continued to accumulate it by perfecting the Avenue of Chaos as a carrier.
Carry out the essence and truth, smash the vacuum, and see the immortality.
He couldn't take that step yet.
To be precise, his path is so far ahead that under normal circumstances he can use external forces to trigger qualitative changes from quantitative changes, that is, breakthroughs in the order of Yuan Qi, Yuan Jing, and Yuan Shen.
As for self-cultivation, it is to first break through the realm of Yuanshen, and then use quantitative changes to induce qualitative changes. One of Yuanjing or Yuanqi will eventually feed back one of the two.
There is a saying about the unity of three elements.
The primordial spirit generates thoughts, and before the thoughts return to the primordial spirit, they can only sense objects.
After the clear mind sees the nature of the soul, it generates vitality, and then can touch objects.
When spirit and energy are united, one can control objects.
After the three elements of essence, energy and spirit are united, they can transform into matter.
Here, "thing" refers to "Tao", and "clear mind and seeing nature" also has other names, "nurturing nature with intention", "cultivating mind and refining nature". The three teachings and one principle on the path of cultivation are nothing more than the three treasures of oneself. In the end, they are just called The laws are just different.
If further subdivided...
"If you break it down further and return to the basics, the three teachings just observe the world from different angles, so the methods of practice each have their own emphasis."
The scroll is still being lengthened by the person who wrote it. Each word is the essence of the practice.
Confucianism's "holding on to the core and coherence" is the divine pass.
The Tao of "Holding the Yuan and Keeping the One" is the Qi Pass.
The interpretation of "all dharmas return to one" is the essence.
All three are accomplished, with the mind as one, the profound entrance returns to the aperture, and one does not enter reincarnation.
This one is the whole, that is the infinite, that is all things, that is - the Tao.
However, dust and labor are locked up, so we must sweep away the three minds and fly away the four aspects.
The three minds are ordinary mind, blood mind, and lustful mind.
If these three minds are not eliminated, it will be difficult to escape from the three realms.
The three elements are unified into one, eliminating the three hearts, and then the mind and mind are unified, integrating infinity, and achieving unity.
The reason why it is said that those who cultivate the path of immortality can still advance further is because there is no problem with that path itself. At best, it focuses on different aspects, resulting in the final achievement also focusing on a certain aspect, which can be compensated for through practice.
To practice the law accurately is to take the last step in a tricky way, which leads to the defect of the Tao heart, the defect of the Dao and the interruption of the road.
The so-called "heart"——
In terms of being divided into heaven, it is called "fate";
In terms of being received by others, it is called "nature";
In terms of controlling the whole body, it is called "heart".
Ming, Xing, and Xin, although their names are different, are actually the same.
How can the mind be clear? ——
If you want to understand your heart, you should first understand what is the "human heart"? What is "Tao Heart"?
The troubled mind is the "human heart";
If you want to understand your mind, you must first let go of it. The rest will only be your ears in peace!
This quiet mind is the so-called "Tao mind";
Recognizing this mind and keeping it in mind at all times is the so-called "clear mind" and begins to retain the mind.
Since the practice has been around for a long time, the Taoist heart always has the final say, but the human heart cannot do anything.
Unite the heart with the Tao, and the Tao with the heart. Wherever the heart is, there is the Tao; wherever the Tao is, everything is accessible to the heart. The Tao can connect the three realms, and the mind is clear about everything in the three realms. This is the so-called "right mind"; this is the so-called "preserving the mind", and then the "clear mind".
The Buddha said: "All conditioned dharmas are like bubbles in a dream, like dew or lightning, and should be viewed as such."
The word "view" means the same thing among the three religions.
Interpretation says "Avalokitesvara Bodhisattva", Taoism says "Observing emptiness is also emptiness", Confucianism says "Considering the destiny of heaven".
From this point of view, we can know the mind of the three teachings!
Without abiding in the mind, there is no way to do anything. If you can understand it thoroughly, it will be there now; if you can understand it, it will be done in an instant.
The words on the scroll are like dragons and snakes. The figure writing with a pen has a calm expression. The chaotic heart between the eyebrows emits mysterious light and beats quietly.
