In the elegant courtyard, only three figures were seen sitting at the table, and the fire on the table was just beginning to glow.
One has white beard and hair. His Confucian shirt has a gray-brown base and is decorated with blue edges. His white hair is simply tied up with a crown and a long hairpin. He is an old man with extraordinary bearing and looks powerful.
In the general environment of the misery, in the group of warriors and innate people, even if someone looks like an old man.
Stooped? This situation almost does not exist.
Most of them have strong qi and blood and are tall and tall. Those who suffer from strokes are special cases. "Oldness" and "death of old age" are not the same thing.
One was wearing a black Confucian shirt, without a crown on his head, with leering eyes and long white hair hanging down. He was meticulously taken care of. He looked like a middle-aged Confucian scholar in his forties.
He was picking up the teapot, taking out the tea cup, and pouring tea. He was the host, and he must not neglect the etiquette that should be observed.
One is wearing a Confucian shirt that is elegant and luxurious, like ink smeared on rice paper, embroidered with gold patterns that resemble leaves, with Spring and Autumn utensils and Kun beads hanging from the waist. A few strands of snow-white hair are clearly visible in the long, crystal red hair.
He is the youngest one among the three. He is only twenty-seven or eighty years old and has not yet worn his crown.
The old man is a scholarly master and a saintly master from outside the world;
In middle age, he is the leader of the Taixue School with no end to the learning sea, and Dianfeng Que;
The young man is Lin Chongyang, the Sword King of De Feng Ancient Dao.
Half an hour has passed since Lin Chongyang discussed swords with the Master Saint. The Zhufeng sword was cut off by Nirvana. Fortunately, Lin Chongyang can now repair it by himself.
The "Four Seasons of River Rain" and "The Uncertain Three Skills", one is a sword technique that imitates human nature and sublimates faith, and the other is a palm technique that imitates the heaven and earth and imitates celestial phenomena.
The two pillars of old Confucianism are well-deserved in name, although it is said that they are passed down by Confucian students.
——Old Confucianism also needs to have its own twin schools!
The discussion of swords was proposed by the Holy Master, because Jing Canglang was also there, and the Holy Master was supporting the younger generation without even acting.
Lin Chongyang was naturally happy to see this happen.
Therefore, he chose the pure sword of Nirvana. What he wanted to express was also very concise and clear. He only preached the doctrine but not the law.
After that, the Saint Master used "Four Seasons of River Rain" to confront the original and pure way of swordsmanship. Immediately afterwards, the Zhufeng sword was broken into two parts, but the purpose of the sword discussion was also successfully achieved.
After Lin Chongyang used his good offices to repair it and return it to the Holy Master, Xian Zhiyin took Jing Canglang to travel around the boundless sea of learning.
The Supreme Master also took a ride.
He felt that it was necessary to learn more about Xian Zhiyin, and there would be no harm in doing so.
If the "Three Uncertain Skills" are integrated with the way of swordsmanship, it will be an extra trump card against the enemy in the future. Regardless of the current peace in the difficult situation, there are actually many problems in this world.
Dian Fengque, who often goes out for walks, knows this very well.
As for Jing Canglang, the Supreme Master did not interfere with him. He simply gave him guidance when he saw a good young man.
Just like Lin Chongyang said, the environment of Xuehaiwuya is not suitable for Jingcanglang. Jingcanglang and Xuehaiwuya have different paths, so there is no need to force people to be tied here.
The three of them are all supporting the younger generations in their own way, so it is not surprising that they can sit together. Xia Chenglin and Shulou Longsu are a little younger after all.
And in terms of factionalism.
The Holy Master does not participate. If necessary, he does not mind sacrificing his reputation to help those good juniors. When he meets the right juniors, he can teach them everything he has learned.
In his eyes, there are no complicated factions, and the inheritance of Confucianism is more important than those trivial matters.
Confucianism, founded by the Holy Master, respects the teachings of Confucius and Mencius, reads the Four Books and Five Classics, and has a relatively conservative and neutral style of conduct. It is the largest grassroots education organization in the Confucian system. It is not without reason that the old Confucianism is widely rumored by Confucian students.
Among them, the outstanding ones will go to Xuehaiwuya for further study. Therefore, the Holy Master and the Taixue Master have a close friendship.
Moreover, the headquarters of Confucianism is not in the Central Plains, but above the North Sea. When the weather is clear, you can see a giant writing brush. Climb Tianbi Peak to reach the Yizi Palace Wall, which is divided into inside and outside.
Outside the wall is a place to receive foreign guests, while inside the wall is the worldly atmosphere.
Being able to give Confucianism a platform in today's world, Confucianism is also an important part of Confucianism in a difficult situation, but the Holy Master is not easy to fight. The Confucianism under his control naturally concentrates on doing things and provides basic Confucian education to strengthen Confucianism.
New Confucianism, Old Confucianism, the Three Religions Integration School, the Confucian Soloist School and the Neutral School, the Reform Party and the Die-hard School, no matter which party needs to read the Four Books and Five Classics and learn the Six Arts.
The Grand Master takes the lead in the factional disputes. Fighting is allowed, but it must be controlled within a certain limit. The six departments are in charge of competition for positions. What he values is whether there will be sacrifices in the process.
In the eyes of Confucian scholars, Master Taixue always cherishes his wings.
But what the Master Taixue wanted was that as a pillar of the Confucian sect, his death should not be in vain. He should die in a worthwhile way, rather than die in internal fighting.
At least he must provide assistance and contribute to the development of Confucianism. He also values the entire Confucian sect.
As the master of inner saint and outer king, Lin Chongyang should act more forcefully. Even the Master of Taixue would say that if he were still in power, so many things would not happen.
The Sword Emperor, who respected all three religions, had his eyes set on more than just Confucianism. He advocated healthy competition but did not support infighting within each lineage.
Factions are meaningless in Lin Chongyang's eyes. He can tolerate them as long as they don't do things they shouldn't do. The premise is that only by uniting under one banner can the entire world and the times move forward.
But he really does get his hands dirty when needed.
In Lin Chongyang's view, the Four Books, Five Classics and Six Arts should not be everything to a Confucian scholar. To develop productivity and do practical things, Confucian scholars should indeed continue to study, but there is no need to focus all their attention on reading those books. This is the reformist school. one of the core concepts.
The popularization of education must be done at all times, but a qualified Confucian scholar cannot only study and engage in knowledge, but must develop in all aspects and become a truly high-quality talent.
Casting, medical skills, swordsmanship, strategy, strategy, and people's livelihood.
Lin Chongyang's requirements for Confucian students and younger generations were far more stringent than those of the Imperial Master and the Holy Master.
The selection of the Confucian sect's four top names has not yet begun. Naturally, the three of them are gathered here to talk about the prospects of the Confucian sect, exchange ideas, and see which part or link can be improved.
The three of them fully exchanged their opinions. For the Holy Master and the Supreme Master, Lin Chongyang's ideas were still too avant-garde.
The key point is that this intensive education method for Confucian students has greatly promoted the development of suffering over the years, such as the cultivation and promotion of medical skills and doctors.
The art of casting and smelting is exerted by forces such as Yajiu, Bu Gongshan, and the Yanshan Iron Clan, and there is also the shadow of Confucianism behind it. The popular machinery and equipment are produced by the Merchant Alliance, which means that It is the general trend to provide Confucian students with strength.
If this continues, the Four Books and Five Classics will no longer be able to meet the needs of basic education, and the Holy Master will need to compile additional textbooks.
The Six Arts are still useful for now.
What content should be added to the new textbook has become a crucial issue.
(End of chapter)
