At the top of Kunlun, purple energy comes from the east, and the eight energy flows around, but I see the Confucian sect ascending to the sky step by step, stepping on the clouds.
Since it is a formal visit, it is natural to have the specifications of a formal visit.
Immediately.
"The sea accepts hundreds of rivers, and it is great if it has tolerance; if it stands thousands of feet high on the wall, it is strong if it has no desires."
Kunlun took one step forward, and the Tai Chi diagram appeared under his feet. The moment he saw the person coming, his heart was shocked, as if thunder exploded directly in the depths of his consciousness, and he seemed to have lost his external perception for a moment.
He had to use his body to deal with it.
The meaning of Tai Chi brushes over the spiritual platform, stabilizing one's own consciousness.
What you see in front of you is supreme, noble, and powerful. Seeing it is like seeing the Tao, and it is like seeing eternity.
Although isolated from the influence, it was not until Lin Chongyang set foot on the top of the mountain that the indescribable Taoist charm gradually faded away, and all the strange phenomena in the sky also disappeared.
Before formally saying hello, both parties conducted a simple test.
Mainly Lin Dajianhuang was testing Kunlun.
As a result, the Taoist Tai Chi Shin-ryu master is well-deserved, and he is the first person to study the art of cultivating immortality. It can be seen that cultivating Taoism and cultivating immortals seem to be the same thing, but in fact they are not the same.
Just like the sword banished to immortals, although they are cultivating "immortal essence", they are not cultivating immortals.
What he did was not an immortal way, and he had no idea of becoming an immortal.
There are also Xingxu Yiqi and Yue Wuque who practice Taoism, but they also do not pursue the immortal way and have little interest in ascending to immortality. However, Lian Emei is practicing Taoism and also aims at the immortal way.
People with different practices are all walking on the path of their own choice.
Kunlun's situation can actually be seen as a softer version of Ling Jueding, and it's not a little softer.
There is no difference between being born in and out of the world. He is willing to help others and is more willing to pass on martial arts to those he is destined to have. He is easy to talk and generous. His character is the strongest that Lin Chongyang has ever seen in his life.
The truth always responds to things, the truth always obtains nature. Always be quiet, always be quiet.
Anyone who practices cultivation should practice quietly and persevere. This is self-cultivation and the path to longevity.
To understand the state of mind and principles in life and improve one's moral understanding is to cultivate one's nature. This is the way to immortality.
Those who can penetrate the two without hindrance and be harmonious with life are practitioners who have obtained the Dharma. The realm of Kunlun is indeed high. Even with Lin Chongyang's experience and perspective, there is still nothing wrong with it.
Things come to do, things come to practice, and it is worthy of being the direct descendant of Laojun.
Not to mention that this trip is for Su Qingyue, just for the interview and interview, it is a worthwhile trip.
"Lin Chongyang, I met the Taoist Master."
Lin Da Sword Emperor showed the courtesy that was in line with the status of both parties. It had been a long time since he had spoken so highly of someone.
"Honorable Confucian sect, my old name is Kunlun. It's a pleasure to meet you."
The old man with white hair and beard returned the gift. This statement proved that living in seclusion in Kunlun was not really secluded from the world and was different from the traditional practice of finding a place to retreat from the world.
However, at this time, his mood was not much different from Lin Chongyang's.
This is the first time he has seen someone in such a state. He can only say that it is better to meet someone who is famous than to be famous. Meeting someone is worse than being famous.
There are people in the world who can practice on a road to the point of being unable to progress, and even become the source of that road, so they stay in the world and are named Kunlun. The state of the world can only judge that the eight Qi is the external form.
The core should be the smelted chaos.
In the words of Taoism, it is: All things return to oneness and are reborn from the beginning.
This is a professional counterpart, and coupled with a high level of realm, you can get a glimpse of it in just that moment.
Because, the Eight Qi's rebellion against chaos is a path, and the combination of yin and yang to achieve chaos is also a path. The smelting of hundreds of martial arts will also become a path if successful.
For example, his two fellow disciples have practiced "Xuan Bing Gang Jin" and "Nan Ming Zhen Gong" respectively, which is the way of combining yin and yang.
If there are successors who can study both martial arts, the path will be connected.
Even if you can't reach the level of the person in front of you, at least you can touch a little bit of the true meaning.
That is to say, Tao gives birth to all things, and all transformations are unified.
I only heard Lin Chongyang say frankly: "I tested him on a whim, and I hope the Taoist Master will forgive me."
"Ha, it doesn't matter. I'm a guest, how about I go in first?" Kunlun, hearing this, immediately stroked his beard and chuckled.
"As guests please, the Taoist Master will invite you first."
The layout on the top of Kunlun Mountain is actually very simple, just like the sin-washing world that was not the hometown of Tianfo back then. There was only a simple thatched cottage. After Lin Chongyang entered with Kunlun, the two sat across the table.
Tea, also simple tea, should be made by the owner of this place.
It is different from those commonly consumed by Confucian sects.
Pushing the tea cup to the opposite side: "This is crude tea made by me, I hope the Confucian sect will not dislike it."
"Only by being ordinary can one achieve the extraordinary." Lin Chongyang said: "Things that seem simple are often the least simple, especially in this world of mortals. How can I dislike it?"
The futon beside the table is made of hemp straw. The teacups, teapots and even the wooden table in front of the two of them are all very simple.
Being here, Lin Chongyang didn't feel any discomfort at all.
After saying this, I saw him raising his cup to taste the tea and saying, "It is indeed good tea."
"The Confucian sect's visit is not just to ask for a cup of crude tea from the old man?" The name Kunlun also got straight to the point.
"I really have something to ask for during this trip." Lin Chongyang put down his teacup: "But before that, I don't know if I would mind if we discuss it first?"
No. Kunlun did not refuse: "Ha, that's what you wish for."
Later, he took the lead in explaining his own Tao and what Tai Chi is.
There is a mixture of things, born from heaven and earth, lonely and lonely, independent and unchanging, moving around without peril, which can be the mother of the world. I don't know its name, but it is called Tao.
That is great, that is Tai Chi. It is born with the help of force and is called Tai Chi.
On the contrary, it is the movement of Tao, and the weak is the use of Tao. All things in the world are born from existence, and existence is born from nothingness.
Being and non-being are interdependent. Only when there is opposition can there be righteousness. Only when there is weakness can there be strength. Everything is born of existence and non-being. The same is called Tai Chi.
The way of Tai Chi is not about skill or foundation. Although the principle focuses on the reaction of skills, the essence is still the practice of the heart, because manpower is sometimes limited, and no matter how powerful the power is, it will be exhausted one day.
Just like Lin Chongyang's inner evaluation when they met.
Kunlun is a very talkative and generous person.
In comparison, Lin Chongyang's Tao was very simple. He was named Kunlun and called him the most respected Confucian sect to show respect for his achievements. After discussing Tao, he was even more recognized for his practice.
With "I" as the main one, let all things come together, and then control all things and laws in the world, allowing them to fulfill "I".
In essence, it is a kind of solipsism, and it is also another understanding of "Equality of Things". The specific expression is also: "Heaven and earth coexist with me, and all things are one with me."
This discussion lasted for a full ten days.
The two sides talked happily.
When the discussion was over, Kunlun once again mentioned the original purpose of his trip, and the answer he received made him shake his head helplessly.
Because Lin Chongyang wanted him to take on a disciple in a few years.
It's not about giving instructions or teaching one and a half moves, but it's about actually accepting a disciple and teaching him at the top of Kunlun.
(End of chapter)
