As early as a long time ago, Xuan Zhenjun was studying Taoist classics. Xuan Lingcang still remembered that his brother admired Chong Yuzhi at the beginning, but he himself did not think highly of him.
Then, the Chongyu Decree happened.
He died first and then was exposed, turning from a martyr into a criminal.
Such a rapid transformation left people speechless, but Xuan Lingcang didn't think anything of it. He knew that his vision was fine.
It’s really not about being biased when looking at people.
There is a saying that Chong Yuzhi does not look like a good person no matter how he looks at it. It is not difficult to understand that he would do such a thing.
Whenever he died a few years ago, such as the battle before the official establishment of Wanxi Chao City, Xuan Lingcang was willing to let his brother praise him. After the incident of Chong Yuzhi, his brother decided to go to which sect to practice Taoism. became a problem.
Fortunately, Xuan Zhenjun had a very close relationship with Chong Yuzhi, and with his personality, he could treat the former head of Shangde Valley objectively. The first person Xuan Lingcang knew from the Taoist sect was named Ren Yunzong.
This friend of his was originally thrown to the border by his elders for training.
The two met at the border.
The outstanding Taoist students from the Daowu King Valley have changed many of Xuan Lingcang's bad impressions of the Taoist sect. Therefore, if his brother wants to go to the Daowu King Valley to practice Taoism, he will definitely support it, and forget about other places.
Including the Shenglongkou mentioned by Zhaoshi Mingdeng, even if that Taoist priest is truly virtuous and highly respected, it does not mean that others can do that.
For example, that third generation Taoist.
After thinking about it, Xuan Lingcang still felt that it was unreliable, and then he began to introduce Daowu Wang Valley to Zhaoshi Mingdeng. The purpose of cultivating Taoism was to cultivate oneself, not to compete with others for power.
Aren’t you going to Daowu King Valley? Could any other place be more suitable than that?
Shenglongkou? That's really unfamiliar.
So, since there are better choices now, anyone with a clear mind knows which one to choose, right?
After studying with Zong Hengzi for many years, Xuan Lingcang's personality is not much different from before studying, but his work is far more reliable than before, and he will weigh and think carefully when doing things.
In Zonghengzi's words, Daotouqing has a brain.
Xuan Zhenjun went to Daowu King Valley, Xuan Lingcang, and Zong Hengzi had no intention of sending people back to Wenfeng Valley, but they could leave the Defeng Ancient Road for a while.
The famous bow master can only suffer one more bitter legacy.
Anyway, the two brothers are just going to study and practice, not to break away from the famous bow masters, nor to leave everyone alone. Originally, this plan was to be placed after the war with the Netherworld is over, but looking at the current situation, it will not be completed in a while. .
Previously, Illuminating the World was preparing to go to Shenglongkou, but Xuanling Cangxiao was moved by emotion and reason, and decided to go to Daowu King Valley to have a look.
Moreover, those who had previously discussed Taoism with Lord Xuanzhen, such as Quanzhenzi and Lord Jingtao, came from the rumored Taoist Xiuwu Main Hall, but it was still uncertain whether they should stay there to practice.
When Yu Lijing returned with Su Qingyue's body, Xuan Lingcang, who was forced to go by Zong Hengzi, went on the road with him.
Although the two of them did not have the name of master and disciple, they already had the actual status of master and disciple.
…………
Although the Four Realm Taoist Martial Arts Competition has ended, those who went to the Tao Realm have not completely returned, because the environment of the Tao Realm is better than that of the Suffering Realm. Because it is at the top of the four great realms of the Suffering and Destruction Dao, the heaven and earth energy of the Tao Realm is purer. , suitable for practice.
After years of research, a group of Taoist Taiyi innates jointly deduced it.
There are already more detailed plans for practicing Emei Kung Fu, although they are still at the unproven theoretical stage.
When they are researching, they will inevitably turn to some unrelated conjectures or fields because of their divergent thinking. They will not realize until the results are obtained that they were wasting time.
It’s understandable, it’s understandable, it’s true that Taoism is like this.
Not all Taoists pursue immortality, but the process of ascending to immortality is indeed worthy of study, especially the transformation of the body.
That is a very meaningful subject.
Research is extremely difficult, and the future is murky, and even the benefits are unknown, but they still put in their efforts to see if they can figure out something new from it.
In fact, several results have indeed been produced.
The effect is either to become obsessed or to explode and die, which is more like a demon gate than a Taoist gate.
Not to mention popularization, even these Taiyi innates with deep foundations do not dare to operate the vitality of heaven and earth according to the research results without preparation, which shows the dangers involved.
Using the horn of Qiongqi's ancestral beast as a support and as an external elixir, it can separate the clear and the turbid like the yin and yang.
The five turbid bad qi discharged by oneself are also part of the material, plus the turbid qi existing in the heaven and earth, to adjust the body and strengthen the nature of the pure qi, so that it can repel the turbid qi in the heaven and earth vitality, and the existence of the outer elixir , it can be used as an auxiliary to filter the turbid air in the vitality of heaven and earth before the great achievement, and what is breathed out during practice is the filtered clean air.
The entire plan has been refined, and even the Taoist weapon used as the outer elixir has detailed drawings, so just change the jade Ruyi.
Today's progress is stuck in the nature of Qingqi.
Mutual restraint is only the first step, but if mutual restraint is not enough, mutual generation is also needed. Repelling the turbid air but transforming it into pure air, purifying the filth and making up for the deficiencies is the real perfection.
As for the "tribulation" they need to face when ascending to immortality, people like them may not be able to do anything about it. If it is a skill body, it may not be impossible to do anything about it.
These people give full play to the potential spirit of people in Taoism and prepare to create a martial arts from scratch. The practice of Emei has become a part of it, and it is a very important part.
When faced with such an academic topic, at least Taoists like Xingxu Yiqi and Yuan Weizi showed extremely high research interest.
If outsiders who don't know the reason see it, they may think that these people may have gone crazy and study some weird things, but they don't know that elixirs are also studied in this way.
People in the Taoist sect should do what people in the Taoist sect should do.
…………
Lin Da Sword Emperor, who can know the world's affairs without leaving home, one day after the public sacrifice of Su Qing Yue.
He felt the world's ill will toward him.
Actually, it's not that outrageous. It's just a letter sent from De Feng Ancient Road, with several layers of spells sealed on it. After being unwrapped, a stack of beautifully bound scripts appeared.
It was Yu Linling's reward and gift to Ji Wuxia as promised.
Because he was entrusted with an important task by Chief Xia and shouldered the responsibility of Confucian saints and Mingde for who knows how many years in the future, the current generation workers are a little busy.
But she still found time to organize and bind the fine manuscripts from a hundred years ago, asked Meng Danqing to draw them, and then made a simple classification based on their contents.
Because Yitian Xuanmai was successfully merged into the lineage of Confucian Sage Mingde, Yi Tianxuanmai was responsible for the tasks that could not be entrusted to Zizhou Jingyuan but were too large to be done by oneself.
Yu Linling has no interest in mass production.
(End of chapter)