The bud of the Age of Ending Dharma can be traced back to the battle between Du Qianqiu and Nothingness long ago. Because too much movement caused a series of consequences, misery and many strange places were affected.
Changes in the sky are not changes in destiny. The most intuitive manifestation is that the speed of practice is gradually becoming slower than before, and the difficulty of breaking through the realm is also increasing as time goes by.
However, this change was not implemented all at once.
It is a subtle process.
There are also the four pillars located in Zangqingyundi, Beiyue Tianhai, Jifenlinglingdi, and Panyin Shrine. They also shoulder corresponding responsibilities in this subtle process.
The pillars supporting the sky connect the heaven and the earth, direct the power of the stars to the earth, and work together to suppress the earth's energy, causing the vitality of the heaven and the earth to gradually become silent until it drops to a certain level.
In the past year, all the evil kings in the sky launched a bloody battle. The stars in the sky were shaken and the stars in the sky were shifted.
It was then that Tianzhu further suppressed the earth's energy.
Preventing the Abandoned Emperor from coming to the world is not their entire function.
The concentration of the vitality of heaven and earth has been decreasing, and Su Qingyue's death is an extremely important time node. Fortunately, this era of Dharma Ending is not the real Dharma Ending, and all living beings do not need to experience the sword of heaven.
Strictly speaking, the "Age of the End of Dharma" is about preparing for the future in a difficult situation. It is only one aspect to deal with other strange situations. More importantly, it is trying to reduce the turmoil caused by the catastrophe of natural sin.
Mofo Bo Xun is the victim of the preparedness.
Well, one of the victims.
The Lord of Heaven and Earth who was executed back then was also a victim.
The vitality of heaven and earth was suppressed in the earth's veins. From then on, walking around the rivers and lakes was no longer the optimal solution. It was to sit quietly and practice in famous mountains and rivers.
There is no need to go through a sword strike from heaven. At least, the orthodoxy and inheritance will not be severed overnight. It is just that the threshold of cultivation has been raised, and one after another forces will begin to formally escape from the world.
Perhaps, one day in the future, the innate will become extinct in this difficult situation.
Or maybe because of the silence of heaven and earth, those acquired warriors with sufficiently superb combat skills can counterattack low-level innates.
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Xihuang Buddhist Realm is located in the XZ Khan Wilderness in the northwest of the Suffering Realm. The road to reach Buddha takes the west road. Once there were Buddhas who traveled thousands of miles and established a pure land. A hundred years later, the scene will be the same as before.
At the foot of the Buddhist world, the Brocade Buddha Mountain has stretched across thousands of years. Along with the long yellow sand, the mountain-like Buddha statue rests on its side with its head propped up on its hands.
Above the Foshan Mountain, a solemn magic circle envelopes the Buddhist world in Xihuang. The sound of bells and drums accompanied by Sanskrit chants can be faintly heard. This is the magic circle used to deal with the influence of the Bo Xun Secret Mantra of the Demonic Buddha.
Suddenly, the magic circle that blocked the Buddhist world was slowly untied, and the scattered Sanskrit words were reconnected into a completely different formation, which represented that the Xihuang Buddhist world was officially sealed starting today.
"I heard that when all dharmas are extinguished, it is like an oil lamp that is getting tired; for a moment the light burns brighter and brighter, and since then the lamp has been extinguished and has been scattered."
A faint sigh could be heard, echoing between heaven and earth.
Inside the Manna Grotto.
"From now on, I will continue to trouble my junior brother with affairs in the Buddhist world." Xiao Xiangyu's body began to turn into golden light and dissipate.
She has gained some enlightenment in recent years. Next, she will return to her true body and enter deep seclusion. It is unknown when she will leave seclusion. Originally, she had wanted to leave seclusion as soon as possible and go to Wanxi Chaocheng.
Now, because of that sudden inspiration, the time to leave the country has been postponed indefinitely.
Shi Zhijialan said gently: "About this matter, I have sent a message to Fawei and Jinyue. Now that the Buddhist world is closed, senior brother can rest assured and retreat."
Dharmawe Vajra and Jinyue Avalokitesvara have not yet returned, and are still staying at Yungulei Peak to help Emperor Tathagata. Their brothers and sisters have no objection to this, and the people who go to help also have no objection, but the Buddhist world in Xihuang is a little deserted.
The relevant information about the demon Buddha Bo Xun was naturally sent to the Xihuang Buddhist Realm, so Shi Zhijialan prepared to seal the realm.
"well."
With a sigh, Xiaoxiang Yu's figure completely disappeared, leaving only a little spiritual light to return to a cool state.
The inspiration that Amitabha received was only four words - consciousness of all things.
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In the past hundred years or so, the Four Realms Dao Sect Martial Arts Competition led by Dao Realm Xuanzong can be said to be the most prosperous period in the Dao world in thousands of years.
The leader of Xuanzong, Ziqing Zhixuan Yuanweizi, came forward and invited the Taoist heroes of the four realms of Kuji and Miedao to participate, not limited to Daozhen, Daoling and Daoxuan.
However, the Supreme Way in the Ji Realm is facing decline, while the Confucian, Sage, Buddhist, and Taoist realms in the Destruction Realm are dominated by Buddhist practitioners. After the chaos of evil spirits was quelled, there are many contacts between the Destruction Realm and the Tao Realm through the extraordinary path. There are no Taoist practitioners who can be called masters.
At that time, Confucianism, Saints, Buddhism and Taoism even connected with Xiqiu, which was a special alien space between the realm of destruction and suffering. However, the people in Xiqiu had no intention of joining the world.
Brahma once visited in his personal capacity, had a pleasant conversation with the people there, and established quite a few friendships.
However, the people in Xiqiu still have no intention of joining the world.
The main participants in the Four Realm Taoist Sect Martial Arts Competition are the Taoist sect members from the Suffering Realm and the Taoist Realm Xuanzong disciples. The venue is set to be the Daojing Xuanzong General Altar as planned.
After being aware of this incident, the Xenoverse used a secret method to send a cross-border message overnight, allowing Zhu Wencang to quickly return to take charge.
They almost thought that Dao Realm would take the initiative to attack the alien demon world.
In fact, it is not that Yuanweizi has not considered this matter, but it is precisely because they have considered it that they did not do it. It is really that they cannot bear the possible losses in away games.
Although one of the original intentions of the Taoist martial arts competition is to find allies, things must be done step by step, and communication should be the main focus.
Xuanzong has gained many disciples in recent years, including Cang and Zhe Shanjun, the most outstanding ones totaling ten, but as an elder he will not force them to participate in martial arts competitions.
The elements of suffering are more complex.
Visitors from Taoist forces, casual cultivators, Confucianists and Buddhists, the Four Realms Taoist Martial Arts Competition almost turned into a Four Realm Martial Arts Competition.
Loose cultivators like Emei and Lin Wushuang, and several people from the Daoxuan lineage went to Dao Realm, Dao Ling, Dao Zhen and Dao Wu Wang Valley. They were also willing to see the world or watch the excitement.
Seniors like Yuan Weizi and Xingxiu Yiqi would never compete with their juniors, but would rather give guidance.
Daoxuan is a famous swordsman who cultivates the way of nature and shines in the martial arts competition. His Songyue Twelve Fu skills shocked everyone and left a deep impression on all participants. His name is Duzhao Songyue·Lengbie Fu.
Xiongshan Dongyu Mu Zhengrong's Bagua Xinliu has become one of the representatives of Taoist boxing in one fell swoop, in sharp contrast to his younger brother.
Han Xiang is the flute, Xiaoxiang is the sword, and paired with a unique sword style named Xiang Shen Pian, Who Yun Xiangshui Mu Xiaohan made a big name, and then was overthrown by the successor of the Supreme Tao of Ji Jing.
Mu Xiaohan belongs to the Yin and Yang school in Taoism. It just so happens that Xiao Fengjun is also somewhat accomplished in this area and is a rare swordsman in Taoism.
The gap between the foundations is smoothed out by skills. Fighting is not just about who is stronger, but all aspects must be taken into consideration. Even if you lose, it will be an honorable defeat.
