If a karma-negative method is practiced by different people, the specific effects will be different.
Yan Mande's robe attracted the power of the demon Buddha Bo Xun.
I also accepted this power.
It is recorded in the Mahaparinirvana Sutra:
The Buddha told Kassapa: Seven hundred years after my parinirvana, these demonic waves will gradually destroy my true Dharma. For example, the hunter wears robes, and so does the demon king Bo Xun. A bhikkhu, a bhikshuni, an upasaka, an upasika, a sotapanna body, and even an arhat body and a buddha-rupa body.
The demon king used this shape with leaks to create a body without leaks, thereby destroying my rectification of the Dharma.
Mara transformed into a bhikkhu monk and became a monk in Buddhism. He wore Buddha cassocks, recited Buddhist scriptures, performed demonic things in the name of Buddha, and led sentient beings into evil ways.
At this time, Yan Mande was doing the opposite.
Transform demons into Buddhas, liberate demons and become Buddhas.
outside world.
I saw the three-faced and six-armed appearance of the demon Buddha Bo Xun, manifesting behind Yanman De Kao. The black water gathered, and the black lotus also turned into a fire lotus. The ferocious appearance transformed accordingly.
Suddenly, the two Dharmas overlapped and gradually merged into one body, forming a Dharma form with six heads, six faces, six arms and six feet, representing the six roots, six consciousnesses and six realms, which means the purification of the eighteen realms.
It expresses the purification of the six interests, the fullness of the six degrees, and the attainment of the six connections.
"The great practice of asceticism can lead to purity, but now it has been abandoned. What do you want here? If you want to seek purity here, there is no way to achieve it.
With one thought of good and one thought of evil, Mara can become enlightened and do good, and a Samana can become a demon minister. "
The moment the Holy Mighty Master opened his eyes, the Desire Realm that had been turned into ruins began to be rebuilt. The nine discs of the Jade Sea in the sky fell and were embedded in the Sixth Heaven of the Desire Realm established by everyone.
Then, the Buddhist golden body he practiced transformed into the Dharmakaya of King Ming.
"Subjugate evil and rely on power, protect good and inscribe merit, and sagely expound the mighty virtues."
"Excellent." Seeing this, Emperor Tathagata took the lead and took the initiative to collect his merits, praising: "Having the power to subdue evil is called great power; having the power to protect good is called great virtue. Those with holy power have both power and power, which is great virtue. .”
This is a kind of affirmation and an endorsement for Guangzun’s successor.
In the past, Emperor Tathagata practiced cultivation in the hometown of Tianfo. He would also consider many aspects under the premise of complying with the principles of the Dharma.
At this time, Xian Mo Karma was eating the pills like jelly beans. You must know that he was just a Taichu Xiantian.
No matter how you look at this matter now, it is not something that Taichu Xiantian can participate in.
The son of the Three Religions simply adjusted his breath and used the medicine to let his sea of qi, which was about to bottom out, be able to breathe a little. Then he supported his body by inverting his dreams and complained:
"With my current cultivation level, what's the difference between cooperating with you two and killing me? Two friends, can you help me first?"
"Ha." Emperor Tathagata Yun Yuan praised his friend from the air.
"Thank you all Buddhist friends for your help."
Yanman Degao stood up and thanked the monks in Luyuan. The success of the ritual was not due to his own efforts. The nine-seal mandala was lifted. After receiving the power, the people in Luyuan replied:
"The success of the Holy Mighty One is a blessing to Buddhism and the common people. Now that things have happened, we should return to the Deer Park. The head of the Buddha, the son of the three religions, please."
They didn't overcomplicate things.
Come by invitation and return home after all.
Emperor Tathagata and Xian Mo Karma also stood up: "Everyone, please."
After the monks in Luyuan left, the three of them were the only ones left in the rebuilt desire realm.
Xianmo Karma, who was praised by his friends for his slightly recovered skills, first scanned the surrounding environment, and then looked at the Jade Sea Nine Wheels, and suddenly felt a strange feeling in his heart:
"Does this mean that the orthodoxy of the Heavenly Buddha's Origin is in the Realm of Desire? Or does it mean that the orthodoxy of the Desire Realm is in the Origin of the Heavenly Buddha?"
"I'll have to trouble my friends later."
It's a pity that practitioners like Yanman Deyan don't know much about humor.
So communication is not that easy.
"..." Xian Mo Yiyi was helpless: "To be honest, management is not that difficult. How about, my friend, you learn to try it yourself?"
When Yungu Leifeng was first established, he helped with the management. Now that the Desire Realm has been rebuilt, the management still needs his help. Now he is an undercover agent at the top of the Desire Realm.
After hearing this, Yan Mande Kao and Emperor Tathagata fell silent.
"well."
Life is not easy, and his friends cannot help him. The son of the Three Religions sighs, but he cannot turn a blind eye to the difficulties faced by his friends.
The most urgent task is to gather the members of the Desire Realm first. The belief in Demon Buddha Bo Xun in the mortal world must be earlier than his official birth. The relevant concepts and purposes of the Desire Realm also need to be adjusted.
Kill Buddhas when they meet Buddha, kill ancestors when they meet ancestors, kill Arhats when they meet Arhats, kill parents when they meet parents, kill relatives when they meet relatives.
The Desire Realm misinterprets this purpose.
They have spent so much effort not to restore the realm of desire, but to restrict and correct it. It doesn't matter if they don't join Buddhism, as long as they can solve the problem of the realm of desire.
Guang Zun's millennium plan has finally come to fruition. The disaster of Demon Buddha Bo Xun has ended in their generation, and it will not harm future generations in the future.
The price of a thousand years of reincarnation is too great.
Even if the predecessors pacified it, and they pacified it, how can they guarantee that future generations will also be able to pacify it? This is undoubtedly a very irresponsible behavior.
Since they can do it, there is no need to burden future generations.
Once and for all, it is a decision that is responsible for one's own side.
Xianmo Karma is going to send letters to all parties to inform them of the results, so as to avoid a series of unnecessary troubles in the future. Some of the subsequent actions will require the cooperation of all parties.
…………
Daowu King Valley.
From the mouth of his master Xingxu Yiqi, Lian Yin Yang learned about the causes and consequences of the first birth of the demon Buddha Bo Xun, his own life experience, and a past belonging to Xingxu Yiqi.
In a sense, their fate as master and disciple is similar.
However, Lian Yin Yang is not obsessed with that past.
He had already let it go, and this encounter might be called a real relief.
Yue Wuque, who was listening on the sidelines, saw some outrageous things from the past, but he didn't say anything and pretended that he didn't know anything.
After leaving Ogu Kunlun in the past year, the two first went to Tianxiapin to visit their friend Jiangnan Chunxin, and learned a lot from the conversation.
It can only be said that it is quite outrageous that the caster can do this.
After that, Yue Wuque reorganized herself, made some detailed adjustments to the previous plan, then said goodbye to her friends, and went to the Tianqiao on the top of the ruins hill with Xingxu Yiqi.
A few years ago, two immortals, Xuanshang and Huangjue, adopted a child who was orphaned due to a sea disaster and named him Tian Fanzi.
He could tell at a glance that he had a stubborn temper.
Subsequently, the two entered the secret realm of the Heavenly Aperture, and used the power of the Heavenly Aperture to form the Five Spirit Golden Pills with the help of the Yin and Yang Order. Yue Wuque even burned the remaining body with heavenly fire in the end, and used the Golden Pill that combined spirit, energy and spirit to regenerate the spirit. Build a new body.
Heaven and earth are furnaces, creation is work; Yin and Yang are charcoal, and the body is copper.
The three elements of essence, energy and spirit are integrated into one, and the five spiritual elixirs are suspended in the Dantian.
With the Yin and Yang order to stabilize the universe and balance the Yin and Yang, the whole process can be regarded as smooth and safe. After the broken road is connected, you can continue to be a salted fish in the future, because the rest of the journey is all a grinding effort.
That's all there is to do here in the Daowu King Valley. However, Sheng Wushang, who was traveling abroad, has not returned yet.
