One year, two years, five years, ten years...
When discussing the balance of weapons, there is a saying that "the sword is the master of all weapons", which means "sword is the master of all weapons", and a "sword that is powerful may be a person's strength", which means "sword is powerful".
In terms of chess music, there is Yu Qingjue's "Qin is the way of the world", and there is Zong Heng's "chess game moves like life".
Literary balance, philosophical balance, and physical balance.
All three have certain profound meanings. Su Qingyue, Tridacna Buddha Mother and Quanzhenzi, as the main initiators, gave three consecutive discussions, from quoting scriptures to combining them with reality, and even more...
Quan Zhenzi directly moved an alchemy furnace to the scene for a practical demonstration.
Not to mention literature and philosophy, the three religions are comparable. They differ only because of the different heights at which individuals stand. Let’s just talk about the nature of things.
The Taoist sect has more examples in this regard. Even if the Confucian sect uses the method of studying things to achieve knowledge, it will not work. Especially in the Daowu King Valley, it is both alchemy and weapon refining, which is enough to justify its theory.
"Using heaven and earth as a furnace, using creation as work, making yin and yang into charcoal, forging its own copper, transforming the five elements to inherit each other, and integrating into the four seasons of heaven and earth."
Xingxu Yiqi spent more than 800 years to perfect it from an idea and outline, and officially created it. After confirming that this path was feasible, he systematically organized it as the inheritance of Daowu King Valley.
For example, refining yin and yang and tired harvesting the sky, one is passed down personally, and the other is walking on this path because of their own special circumstances.
And people like Quan Zhenzi, Hu Yin Shunhuo, Zhu Zun, and Lie Yuzi also received guidance from Xingxiu Yiqi and learned from that path, and they have made great progress even without Cheng Dan.
Casting, refining, and balance are like Crow Nine, Yuan Bahuang, and Wang Xiaoran Three Directions.
One advocates that all things have their own spirituality, and that castings are made naturally. There is no need to wait for the right time, no fixed techniques, and no need to distinguish between divine casting or ghost magic. The only word "spirit" runs throughout.
One advocated that making weapons should be based on people. A good weapon should be able to help the people who use it and be first-rate in all aspects.
One advocated that casting should be people-oriented. Since there are so many top-notch technologies, why not consider streamlining them so that some artifacts can enter people's lives.
This theory directly caused a huge wave in the casting world.
As we all know, there are four major factions in the casting world, divine casting, ghost magic, artificial casting, and demonic refining. The ideas proposed by Yuan Bahuang are artificial, and the ideas proposed by Wang Xiaoran are also artificial.
However, Yajiu did not take the usual path and directly broke down the factional barriers.
If Jiang Nan Chun Xin is eclectic, Ya Jiu gives the choice to the material itself, when and how it will be completed.
Everything like this is determined by the "spirit" in the material.
During the discussion, he used this example to ask several Jianghu people about their swords, and the results he got made everyone present uproar.
Only one of those swords is willing to become a sword.
The rest actually showed off their talents and made their ambitions clear in front of everyone.
After "Xia Xie", "Qi Xie", and "Yi Xie", the name "Zhu Xie" was almost given to Crow Jiu. He felt that it didn't sound good and was disrespectful.
So he took the word "xie" from it and named it "Xie Jun".
It can only be said to be a coincidence. Even Jiang Nan Chunxin did not expect that his child would be like this. The friends in the southern region will take the blame for this matter.
Who knows what Jian Banxian, Xiang Jiuxia and the others taught Ya Jiu.
The matter has come to this, and there is no point in pursuing it further. With the characters of those few friends, they will not lead people into evil ways. It does not matter if they are in the underworld like Xiang Jiuxia.
Of course, Yajiu didn't claim to be the Beginning of Ten Thousand Arms or the King of Ten Thousand Swords.
Although he was not born during the Battle of the Five Summits, he was naturally qualified to watch the collections of books like those of Jingxuandao and Tang Wenmengze.
Mainly because he felt that the name "Zhu Xie" was unlucky. Anyway, the Lord of Heaven and Earth had no ashes left, so he didn't have to worry about competing with others.
However, his genre is indeed "evil".
Conflicting ideas and opposing paths have been like this since ancient times.
But neither Kaiwu Tiangong nor Sword Weaver asked him to go back for training. The two of them had long since gotten rid of such low-level interests, and the factional fight over casting was meaningless to them.
Including other long-established casters, they are also not very interested in factional disputes, and they will even sit down to further argue.
The premise is that Yajiu is not planning to cause trouble.
After the casting discussion was completed, he left his name as the best craftsman in the world and invited all the casters from all over the world to discuss this matter in the city of Wanxi.
This incident caused a sensation and attracted many people to leave their names.
The monster with the sword·Yuan Bahuang.
Evil Lord·Crow Nine.
Expanding the clouds and restraining the waves, the dust is rusty.
Bailian Tianzun.
Mr. Jidao·Shang Fengyue.
In the end, there was only one successor to the Divine Cast. Unfortunately, there was only one person left in the Divine Cast lineage. It was not like ghost arts, so there was no successor, and no one came to leave his name on the Tianxia Fengyun Monument.
Nie Han, a master of uncanny craftsmanship, couldn't afford to lose this person.
Gods and military strategies are put into the same debate.
It should be noted that the great affairs of the country lie in sacrifice and military affairs.
Not to mention that "gods" did exist in the world. Others in Wanxi Chaocheng didn't know it, but Zonghengzi knew it.
But there are some things that cannot be said. The gods of Lun Heng have other ideas.
Xuan Lingcang made a rare performance on stage. Originally, he did not intend to participate in the discussion, but he happened to catch up, so Zong Hengzi planned to test the results of his practice.
Strategy is mainly an attack and defense simulation.
He originally planned to find Yajiu or Yixuanmiao to build a sandbox, but then he thought that the sandbox was not interesting, so he simply made a chessboard.
On stage with Xuan Lingcang, in addition to Su Qingyue, a representative of the new generation of Confucianism, there was the leader of the escape, Ji Zhongliu, and an unexpected figure, Qing Haichao.
The palm of the Seventh Cultivation of Martial Arts, the North Lie Whale Wave, holds the tide of the sea.
In the eighth year of his acquaintance with Ichirui, this friend, who was quite close to him, invited him to join the group called Martial Arts Seven Cultivations one day.
Before inviting him, Qixiu already had swords, halberds, bows, and knives.
Judging from Ichirui's character alone, this combination should be considered to be the type that suits him, so——
"Since you came to invite me in person and are so sincere, Qing Haichao will not let you go in vain and lose face."
Qing Haichao was good at fists and palms, and the Haoyu Whale Vein should be classified as a strange weapon, but he still chose palms because he was somewhat interested in the palm techniques that combined medical skills.
Therefore, the Seventh Cultivator of Martial Arts has swords, palms, halberds, bows, and knives.
This combination was nicknamed "Five Paths and Seven Cultivations" by Ichirui.
Except for Yi Qixing, who was not easy to talk to, it was not a big problem. Qing Haichao had fought with him more often, and everything he wanted to say was in the palm of his hand.
The others are very talkative and chivalrous, not the kind of people who like to talk on paper.
Originally, he planned to find a seat at the front to listen, after all, he had to take notes and take them back to his younger sister as a gift, but after learning about this, Chilin decisively recommended him to go into battle in person.
There are some things that will inevitably be overlooked if you just rely on looking at them.
The gods were mainly discussed by Kaiji Zhongliu and Suqing Yuezai. For the military strategy, all four of them participated. Personal participation did have different insights. In the end, the book editors Chi Lin and Lin Ruomei helped him.
result……
When he went back to see his little sister, Qing Haichao got bad news.
(End of chapter)
