This question was also asked by Lord Tianfo about the Buddha's sword theory.
"The Buddhist path you have chosen will be difficult and difficult."
"I have no regrets about falling into eternity."
"What's the explanation for a monk killing someone?"
"Say it differently, don't tell it differently, and can't help but tell it."
"Well, since you have such a great wish, I will give you the Buddha's Certificate, forgive you of the crime of killing, give you the Dharma title, and explain the Buddha's Sword."
When the Buddha's stipulation is taken out of its sheath, it is to protect the common people, to eliminate common deeds, and to serve the public rather than selfish interests.
Wen Bodhi has always understood that although the master pardoned the brother's innocence of killing, in the great monk's heart, killing is always sinful, which is why he said, "I will not regret falling into the endless hell, but I only wish that I can walk alone in the endless hell and bear the karma of all living beings."
Use extreme evil to show the net value of all good deeds, use extreme sharpness and determination, sacrifice yourself to practice the Tao, and gain pure reputation, blessings and wisdom.
Entering into the boundless great compassion is something that no one without great wisdom would do.
That is the road that belongs to the Buddha's Sword Principle. No matter whether there are travelers on this road or how many people travel with him, he always chooses to carry it alone.
I wonder if Bodhi can understand it. Therefore, one of the main factors that caused him to get into trouble in the past was that he made his senior brother guilty because of him. At that time, his sensibility was indeed much higher than his rationality.
As the experiences and experiences in the world of mortals continue to accumulate.
The son of Karma finally understood that the path taken by the Nirvana Brahma and the path taken by the Buddha Sword are essentially the same.
What the Brahma universe cultivates is not ignorant of cause and effect.
so.
When the retribution matures, it will be repaid.
Regardless of whether it is the "transmitting life and killing sins" taught by the Buddhist sword, or the "transmitting samadhi" of annihilating the Brahma universe, they are all illegal Dharma practices.
The reason is that it is a correct and incorrect method.
Principles vary from person to person, but the law is universally followed.
Therefore, the status of the Buddhist sect comes from this.
Dharma is the Buddhist Dharma; Li is the principle of affairs.
He annihilates the Brahma universe and saves all living beings, so he treats evildoers equally.
In theory, in addition to being unfair to the victims, the Samadhi Samadhi also has the aspect that evildoers can escape punishment by taking refuge.
But this is also a conflict between law and reason.
Is samadhi a good thing? Is it evil?
No, it's compassion.
No matter what the outside world thinks of it, whether it is support or abuse, Niedu Brahma Yu and Zong Buddha are still working day and night to practice this act of mercy and cut off both ends of hatred with the Samadhi of Transcendence.
Even they don't know whether this path is correct. Maybe today's good deeds will have negative consequences in the future, and they all accept it voluntarily.
Is it good to spend one's life and kill off one's sins? Is it evil?
No, it's compassion.
Regardless of what other people's attitudes are towards this, whether they feel that killing a living being is too much for the Buddha Sword Theory, or they applaud it, the Buddha Sword Theory still embraces the great compassion of one person who has been guilty of endless sins, and walks unswervingly and unswervingly.
The two paths are essentially the same.
It's just that it's more reasonable to spend one's life and kill the sin.
In other words, it is more reasonable in the eyes of all living beings.
But these are external opinions, which do not hinder their choice and persistence in the way they practice. Yungu Leifeng and his party had a huge impact on Wenbodhi.
After truly understanding everything, he also found his own way.
"Since I am born from the tree of cause and effect, and you call me the son of cause and effect, then I will be the one to deny cause and effect."
"I share the sorrow for the death of all living beings, and share the same sorrow for all living beings."
"I will not allow the righteousness of the world to perish, and I am willing to perish together with all sentient beings."
Being born in Saint Bodhi is not a burden, but a responsibility. Wen Bodhi cannot bring justice to all injustices in the world, but he will not be confused anymore. If he encounters similar things in the future, he will just practice his own way.
From then on, he became the holy and pious person and successor who destroyed the Brahma universe.
Even if his methods are more biased towards Yungu Leifeng.
As for the powers and responsibilities of Tiandu, they have already been handed over to Feng Ming.
Wen Bodhi became enlightened under the Holy Bodhi and connected with the Holy Bodhi. His cultivation was far better than before. When he came out of seclusion, he happened to encounter the case of Qiushan Baiyao Road and presented it to the Tribunal of the Three Religions, so he chose to take the case.
Rumble——
Black clouds rolled over the city, thunder and lightning struck, and the cultivators came to kill them in the fire. The demon spirits guarding the Baidou Road sensed that there was an intruder, and they all came to ask Bodhi to kill them.
But I saw that the cultivator was silent and speechless, and his Buddha energy was flourishing.
He was also affected by the slash in the fire held in his hand.
The Tathagata Buddha's fire burned red lotuses all over the ground and spread. The demon spirits that came to kill were purified by this power as soon as they touched it.
The turmoil in the outside world has also attracted the masters in the Hundred Demon Road.
"Who can be so presumptuous!"
"Dare you come to invade the Hundred Demon Road?!"
The majestic demonic atmosphere swirled, and two demons appeared, one with green hair, one with blue hair, one thin and the other fat.
When Hou Zun and Chi Ao saw the figure coming towards him, he became angry and said immediately: "Who is this person who dares to invade the Baiyao Road? It turns out he is another bald donkey."
Wen Bodhi, who was holding the sword in the fire, was unmoved. He had nothing to say to these evil spirits who were causing harm to the people.
"If you don't answer and pretend to be a master, then you can stay here today!"
Bo Zun Ju Tan, who came with him, also spoke at this moment.
As the words fell, the eyes of the two giants of the Wushi Dark Realm met, and they attacked at the same time, intending to kill the cultivator on the road of hundreds of demons.
Slashing in the fire, the two sides passed each other.
In an instant, accompanied by a stream of blood, the leader of the Six Yangs soared into the sky!
Even at the moment before death, the two demons still had the arrogant and cruel expressions on their faces, and their two heads just rolled into the dust.
Walking to the entrance of Qiushan Baiyao Road, Wen Bodhi stopped, but he saw his left hand flipping over and throwing a wooden box on the ground. The originally closed lid of the box was knocked to the ground, and a horrifying scene appeared in front of him.
There was actually a head in the wooden box, with golden and green hair, and green scales distributed between the hair and face.
His face showed strong disbelief, and he refused to close his eyes.
"You must be causing trouble because of him. Now, I have sent him back to you." Wen Bodhi spread his words with his true energy, echoing throughout the Qiushan Baiyao Road.
Huge bloody murderous intent, mixed with endless malice, rose from Qiushan Baiyao Road and quickly approached——
"Evil waves have no companions, destroying ancient and modern gods to make history; the emperor's journey is endless, and he ennobles the spies of heaven and earth."
Immediately, Shen Xiong stepped out on a murderous path with domineering air.
"If the previous lord of the beginningless dark world, Qiongkui Fengshimo, cannot give a reasonable explanation for his fate, the Demon King will fall into the divine palace. Today, at your command, I will wash my blood with blood and use Buddha to control Buddha. "
The figure that appeared was wearing a black gold war robe, with green hair tied high. He took another step forward, and two forest-white bone knives covered with blood patterns appeared.
On the blade, one can clearly feel the aura of Buddhism, which is made of the bones of Buddhist cultivators. Wen Bodhi's mind was shocked, and the Fallen God looked at the opportunity and attacked with a bone soldier.
Bang!
Faced with a clang, I saw the fire slash being extended, and the vast Buddha Yuan moved with the momentum. It first crossed the soldiers of the Buddha's bones, and then forced the Demon King back, causing him to vomit blood.
Knowing that the other party was different from the monks who died under his hands in the past, Fallen Angel Que immediately changed his strategy and used words as his weapon:
"A cultivator with a compassionate heart has such a murderous nature. I am very curious at this moment. What kind of existence is under the appearance of this hypocritical Buddha?"
As for the reason for his direct appearance, it is very simple. The head on the ground comes from the previous generation of the demon world, the lord of the beginningless dark world, Qiong Kui Feng Shimo.
