Wudu wine is a specialty of the Miao people and is not sold to the outside world. It is usually used by the tribe members to help heal their injuries when they go into the mountains.
In addition, there is another medicinal wine called Liuxian Niang.
It is brewed with six kinds of precious medicines, including gallbladder, carrion flower, rotten leaves, septic stems, nectar fruit and life root. It is based on grass and trees and is used for detoxification.
These materials are not easy to find in the outside world, but they are not difficult to find in the mountains where the Miao border is located. Yu Cang Qiong asked Yun Xiu to take a few jars from the wine cellar and give them to friends.
In response, Ji Wuxia left some books as a return gift.
I think Miao territory needs them.
These include but are not limited to some practical medical books. Tribal villages are quite rare in today's era.
Because friends came, Yu Cangqiong felt very happy. He took some pickled bacon and ham, went out personally, and prepared a feast of hundreds of insects, which is a specialty of Miao territory. It is the highest standard banquet among the Miao people.
It tastes very good, but unfortunately, ordinary people are not lucky enough to enjoy it.
Lin Chongyang felt that Yu Xiaoyao would be interested. After all, even field mice could be roasted and eaten by Tangtang Tianji, let alone a banquet of hundreds of insects.
However, the two of them are very receptive, and this can be said to be a banquet where the host and guest enjoy themselves.
Therefore, the stay in the Miao territory should be longer than the snow in the silver bowl, because it is a pleasure to discuss swords, swords, and Tao in the sky more powerful than the waves.
…………
As time goes by, the dispute over the Tianxia Fengyun Monument can be said to have become more and more intense, and Wan Xi Lun Heng set a time at this time.
Until the date comes.
The sky is the witness, the colorful clouds are the decoration, the towering Temple of Heaven, today, is a place for thousands of people to weigh in, all parties gather together, and everyone is watching.
Immediately, a clear breeze blew across the face, auspicious clouds came together, and in the mist, the leaders of the three sects of Wanxi arrived at the branch court.
"The Tao Qi will never be extinguished. Just seek the immortal power of the Great Wall!"
"Confucianism is not against the grain, only for peace and stability!"
"Buddha nature is not lost, just follow the good path and bathe!"
Chong Yuzhi, Ying Yunqian and Shi Daqian made moves, forming a concentric circle in mid-air.
"Now we just wait for the Lord to praise us and gather together as one."
As the words of Chongyu's decree fell, I saw the auspicious clouds arriving, the eight horses soaring, the sound of Haoran's poetry came, the chariot descended, and I saw Haoran pouring his palm into concentric circles, symbolizing the unity of all parties:
"Palm the cardinal, control the eight horses, and open up the universe; calm the destiny of the gods, unite the universe, and flow through the ages."
In the end, it was Lord Wan Sakai who represented the casual cultivator and the cultivating family.
"Gathering the opinions of all parties, the thoughts of heaven and earth, integrating the physical nature of thousands of people, and the spiritual consciousness of thousands of people, expounding exquisite arguments, studying the profound principles, and forming the essence of arguments, they are gathered into one yuan, and we hope to reach the heavens together."
As Lord Wan Xi finished speaking, the four people gave another thumbs up, and the four overlapping concentric circles suddenly glowed, setting the rules for this discussion.
"The sky is the witness, the discussion meeting begins, the first discussion, the hundred weapons."
There were not many attendees this time. Not only the top of the Temple of Heaven, but also other reserved seats were filled with people.
There are members of the Wan Sakai Fellowship, as well as people from all over the world who come here specially. This Lun Heng is meant to face people from all over the world.
"The Wanxi Lunheng is the largest grand gathering since the establishment of the imperial court. The first Hundred Weapons Lunheng was notarized by Master Shi Daqian from the Chao of Saints and Zong Hengzi, the master from Wenfeng Valley."
As Lord Wan Xi finished speaking, he saw an awe-inspiring figure approaching on a huge chess piece, its momentum was like a meteorite.
"The immortal is waiting to ride the yellow crane, and the sea traveler has no intention of following the white gull. He holds a swing and looks at the blue sky. There is a way in black and white, and the strong energy is filled with clouds and tides."
After arriving at the sky above the Temple of Heaven, the giant chess piece returned to its original size and was put away in the chess bag. The Zong Heng piece walked to a seat aside, but did not sit down like Ying Yunqian and others.
"The title of this discussion of Hundred Weapons is in response to the situation in the world, so I chose sword as the title. Discussing Swords is the sect of Hundred Weapons. The person who proposed this topic is Yi Xuan Miao, a leader in Confucianism and literary attainments."
As Lord Wan Xi finished speaking, a young figure came walking on the breeze.
"Sweep away the dust, sand and turbid waves, reflect the stars of the universe, observe nature, have a majestic mind, the sky and the earth are shining with long neon lights, and the sword is fixed on the blue clouds."
Purple hair and white shirt, extraordinary bearing, he is the successor of the Confucian Saint, and his meaning is Xuan Miao.
Afterwards, Lord Wanxi began to briefly and to the point tell the general content of this first debate to everyone present:
"In addition, many swordsmen have been invited to this discussion. Please forgive me for my poor eyesight and cannot introduce them one by one."
In addition to Yixuan Miao, there were also people present who participated in the discussion: Xiao Wuwu, Zhiji Zhongliu, Yuan Bahuang, Ming Xiao Shu and others. On the top of the Temple of Heaven, there were also masters of the world like Xuan Zhenjun and Huo Feixiong.
"Now, I announce that the discussion of hundreds of weapons will begin."
The leaders of the three parties and Zong Hengzi took their seats, and the discussion of hundreds of weapons officially began.
"I'll start with you. If you insult the virtues of the ancient sect, I don't need to explain the consequences to you."
"Oh, I will let the world understand what the way of the sword is."
"It's best that way, I'll keep an eye on you."
The eyes of Ying Yunqian and Yixuan Miao separated immediately, and then they heard him speak out the arguments he had prepared in advance:
"I believe that all weapons in the world come from swords, and swords are irreplaceable and absolute."
This theory is actually outdated, because this was Yi Xuanmiao's thinking before he met Lin Chongyang. After years of practice, it is just an introduction now.
The important thing is that he doesn't need to continue taking medicine for the time being.
But this is not the most important thing. The most important thing is that this debate is part of their plan.
"In the early days of ancient times, people had no power with their bare hands, so they used wood as sticks and stones as sticks to protect themselves. Later, they whittled wood into sharp points, ground stones into sharp edges, and bent wood to tie silk with it for shooting. They relied on it to hunt without any disadvantage."
The master of Yi Zong spoke eloquently and with extraordinary magnanimity, and refuted Yixuan Miao's theory:
"Swords, spears, and bows are all born together. How can the sword be the master of all weapons?"
"Tao is innate, and the same is true for hundreds of weapons. The will of the sword and the form of the sword have already existed in the creator's consciousness long before the birth of the hundred weapons. However, because everyone has different understandings of the sword, they have different understandings of the sword. produce different forms.
None of these forms can be called swords. They are knives, spears, arrows, etc., each with its own name. "
Yi Xuanmiao was also able to respond to Jie Zhongliu's rebuttal.
Yuan Bahuang, who was standing on the other side, said at this time: "The metaphysical one is called the Tao, and the metaphysical one is called the weapon. Just like every swordsman, he has been searching for what will be at the end of the sword since he holds it."
After he was brought here by Ming Xiao Shu, he met Xiao Wuwu, so the two of them were also the ones whose names were left on the Fengyun Monument.
only.
Xiao Shu's name was "Sword", but Yuan Bahuang's name was "Qiao".
He has never valued victory or defeat. As a swordsman who learned from the forger, it is natural for him to be proficient in the art of forging.
Since the friend left his name, why not keep him company?
"But hundreds of weapons are similar. If they are to be strong and unified, I am afraid that the people of the world will not agree." Jie Ji Zhongliu added.
"Strong is one, strong is unique, but it is also true." Yi Xuanmiao is still calm and confident. Since he puts forward this theory, he naturally has the corresponding confidence.
Then, he looked aside and asked Xiang Xuanzhenjun, Huo Feixiong, the life trainees and others:
"The sword is the master of all weapons. Those here who are proficient in other weapons may not think so, but this statement can be verified with a question.
May I ask some of you, can a bow, knife, or spear be used like a sword? "(End of chapter)
