After discussing the matter in Tenglong Palace, Lin Chongyang did not stop.
After walking out of the hall, he did not choose to turn into a rainbow, but went down the stairs step by step. On the way, he met Bu Shuangji who was returning.
"Bu Shuangji has met Junhou!"
The white-haired general who was coming towards him stopped to greet him. Even he himself did not expect that he would see the person in front of him just after he came back.
At that time, during the battle for the unification of the northern border, Bu Shuangji followed Lin Chongyang. As a pioneer, he learned a lot in the process. After all, he was a person who had studied at Wenyi Jingwei.
Some contents that I thought were profound in the past can now be understood.
After the Tiance Dynasty unified the northern border, Lin Chongyang's troops returned to the court to clean up the bandits and people who were unwilling to abide by the order. It was Bu Shuangji who led the army to take charge.
These things seem simple, but their actual implementation requires a huge amount of manpower and resources to complete.
If evil spirits and miasma continue to accumulate among the mountains, evil spirits will be born to cause trouble. In the Central Plains, there will naturally be people from the three religions responsible for regulating and dealing with them.
In the beginning, Yide Xitian was in charge of the northern border, and regular inspections were carried out. There were really no people in this place, so the accumulation of hidden dangers was even worse than that of Xiwulin. I will not go into details about the sacrifices involved. The evil came to the valley back then, It's just the tip of the iceberg in the entire northern border. After all, there are a lot of Buddhist forces in Xiwulin.
When the Tiance Dynasty becomes established here, it will take on responsibilities, and family forces such as the branch of the Yumen Family stationed here will also allocate their strength to help. After the establishment of the Glamorous Heavenly Palace, it also assumed some of the responsibilities.
Although Tiance Zhenlong will not let Buddhists participate in politics, as the internal components become more complete and reasonable, Wen Naihe will not let them have freedom.
Warriors and innate people are always the primary productive forces.
The army that controls the battle formation will also be responsible for this. The dynasty will not put all its hopes on others. As for the army, Hu Yin Shunhuo mainly helps control it.
Because not everyone is willing to abide by order, the birth of bandits is inevitable in the development process.
The laws promulgated by the Tiance Dynasty are for some people.
In fact, it can be described as harsh.
Even if they have enough food and clothing, books to read, and martial arts training, not everyone can live in peace and contentment.
Without sufficient numbers of the three religious forces to suppress such incidents, the Tiance Dynasty needed to be more attentive. Wen Naihe's choices and thoughts were due to this background.
Lin Chongyang asked: "Are you done?"
"After reporting back to the Prime Minister, it will be over." Bu Shuangji nodded. The Tiance Dynasty did not want to kill everyone, but just stationed troops everywhere to establish order.
Without considering the innate person, the existence of the army is the greatest guarantee for a dynasty. Whether it is public security or management, it is inseparable from the cooperation of the army.
"I've been working hard these days. Take this and look through it more in your spare time."
At the same time as he spoke, he saw Lin Chongyang materializing a thin book with the four words "Fen Ru Yao Shu" written on the cover.
The thin book was handed to Bu Shuangji: "This thing is too valuable."
"No one's martial arts skills are worth mentioning. As the backbone of the dynasty, are you sure you want to let this opportunity pass?"
If there were no Emperor Sword Lonely Minister, then Bu Shuangji's status in the Tiance Dynasty would be almost equivalent to Yi Zhan Mowan's status in Tiandu. He would be the only general in the dynasty.
He is good at fists and claws and is very compatible with this martial art.
To find a martial arts that suits you and is strong enough, even with the current background of Tiance Dynasty, it will take a lot of effort to do it.
It's better to let Wen Naihe create his own.
For some people, creating a new martial art is easier than finding one.
Faced with the choice given by Lin Chongyang, Bu Shuangji did not hesitate any longer:
"Thank you, Lord."
Thank you, take the book, and put it away.
Lin Chongyang waved his hand: "No, he is inside, go in."
He can't stay here forever, so he won't hesitate to give others the opportunity to improve. I believe that even his good friend Tiance will feel the same as him on this matter.
"yes."
The encounter with Bu Shuangji was the only episode in this trip.
As for whether "Fen Ru Yao Shu" will become popular because of this, Lin Chongyang believes that Wen Naihe will have a sense of proportion and will not mess around.
Just as he returned to his palace in the royal city and shared what he had seen during this period with his wife, the Central Plains continued to develop, and the situation that had been stagnant began to move forward again.
…………
Border.
Due to the different calculations and scruples of all the forces, the combat power and resources at their disposal could not be fully integrated. Until a man appeared and wandered among all the forces, calling on everyone to build Wanqi Chao City, and truly became the first to resist the evil spirits of the original netherworld. First line of fortress.
Confucianism, Taoism, and Buddhism, as well as famous Gonghu masters, Yi Tianxuanmai and other Jianghu sect families were all invited.
They want to form the Wan Sa Kai Fellowship, with the mission of saving the world, the ambition of saving people, integrating current resources, and jointly fighting against the evil spirits from the original nether world.
Having said that, fellow practitioners, it is naturally impossible to talk empty talk, and it is also impossible to convince all parties by relying on a common enemy, because all parties are well aware of these things.
Therefore, the concept of "fellow practitioners" is the focus of this discussion.
After the establishment of Wanxi Castle, the Wanxi Forum will be held. As the essence of joint cultivation, there are eight debates: weapons, literature, chess and music, philosophy, casting, gods, military strategies, and physical properties.
Open on a regular basis, each debate lasts for one month.
This move is intended to bring together scholars from all over the world to learn from each other, reach the highest level, and use their cultivation to benefit the common people.
The view of family status has existed since ancient times. This plan has indeed received support from some forces, but!
"not enough."
When Ying Yunqian came to ask for advice, Zong Hengzi gave his own opinion based on the relevant questions he raised on this matter:
"Even if the Wansa Kai Fellowship is established according to this plan, the only real participants will be us. If we want to attract the world's elites, this scale alone is not enough."
Being able to discuss it to this point means that the matter has been officially settled.
However, different parties have different attitudes on the details.
On the Confucian side, Ying Yunqian is still the leader; on the Taoist side, Chong Yuzhi is naturally represented; on the Buddhist side, all parties work together to coordinate and control the situation.
Yitian Xuanmai and Gonghu Masters were originally invited to represent Jianghu casual cultivators and cultivating families, but they were rejected by Yi Xuanmiao and Xuan Lingcang.
Mr. Xuanzhen is an upright person but he listens to advice.
Zong Hengzi intends to support him. As a high-level preparatory Confucian sect, Xuan Lingcang is naturally able to understand some in-depth contents, so he will not push his brother and a group of friends into the fire pit.
Yi Xuanmiao on the other side is the same. He knows exactly what his brother's character is. To do practical things, he doesn't necessarily need to be in that position.
The fate of the top leaders of the three religions is that more people are playing tricks on them than others.
This Wan Sakai fellow practitioner is both a grand event and a whirlpool.
(End of chapter)
