The shape of the sword is very similar to the Upanishad Vedas, but the color is slightly different. The black crystal-like texture seems to exhaust all the beauty in the world, reflecting all kinds of confusion and confusion, making people's hearts sink.
"This sword can affect people's consciousness. If you don't cultivate enough, you may fall into the devil's path. It is actually the sword of the devil."
Emperor Tathagata withdrew his gaze from the sword suspended in mid-air and gave a pertinent evaluation, calling it the Sword of Demonic Examination.
The corner of Xian Mo Yu's mouth twitched: "Senior, shouldn't you be planning to wait for Demon Buddha Bo Xun to come to the world and let me go undercover in the Desire Realm and serve as the first divine general under Demon Buddha Bo Xun?"
Senior Guangzun is playing with fire. He is undercover in the Desire Realm. Although he is said to be undercover, it is the Desire Realm. He will be beaten to death by his master.
Because apart from this possibility, he could not think of any other disasters that would require his seniors to leave behind a backup plan and start planning a thousand years in advance, especially after the Kongjian took shape.
"?" Di Tathagata expressed doubts about this. He wanted to ask if his friend knew what he was talking about just now.
However, he can also see that there are indeed many coincidences in this matter. Perhaps, it is just a matter of destiny. In this regard, he trusts his friend's judgment.
"Just kidding, with my status I have to be at least an equal."
Xianmo Karma transformed into two jade bottles and threw one to his friend. After speaking, he poured the elixir directly into his mouth to replenish his own losses.
Di Tathagata took the jade bottle and said, "My friend, what are you going to do with this sword?"
He didn't intend to continue joking with his friend, so he decisively brought the topic back. He was good at explaining and discussing the law, but if it was a debate, it was obvious that a friend would be better than a few.
"If it is really the predecessor's push hand, then it will definitely be of great use in the future. Since it is a demon test, it is not a bad idea to use it as an experience. There may also be practitioners in Buddhism who need it."
Xianmo Karma has no experience in how to use it specifically, but he can find experienced people for help. This is not what elders do.
Then, he stretched out his hand and grasped the hilt of the sword: "In this case, let's call it an upside-down dream."
After the damage was restored, Xian Mo Yue raised his hand and put the sword back between his brows. Regarding the research on heart and mind, when he is done with this period of time, he can send a letter to his uncle for advice.
The top priority right now is to put an end to the problems in Sin City.
While the two of them were communicating, Yu Hengxue, who was not far away, had already arranged for the enlightened people. Their evil thoughts were stripped away, and everyone could face their past sins and mistakes.
As a result, these people had different choices. Some of them were willing to practice good deeds and survive as previously expected.
The other part committed suicide on the spot after awakening.
They cannot escape by escaping into Buddhism. Paying life for life is a choice they make after becoming enlightened, and it is also the way they pay for their sins.
Yu Hengxue did not stop it, not even Emperor Tathagata and Xian Mo Karma. Their transformation intensity was not as strong as that of Miedu Brahma, but in the end they achieved the expected effect and respected the decisions of others.
Of course, as long as Emperor Tathagata doesn't get into trouble, Xianmo Karma doesn't care about their choice, and they can choose whatever they choose.
Shortly after the three people were buried for those who committed suicide, Yu Shenfeng and Jing Canglang also returned with the others. Some of them also chose to commit suicide after awakening to repay the sins they had committed in the past.
Because Emperor Tathagata had previously preached the Dharma, the remaining people could be roughly divided into two categories.
One category, including Yu Hengxue, prepares to become a monk formally, practice good deeds to save themselves, repay their sins, enter reincarnation with a clean body, and continue to practice Buddhism in the next life.
The other part was Haotianqiong and others who were rescued by Yu Shenfeng. Their hands had not yet been stained with blood. It was just because of the environment that they almost formed a wrong perception and they were victims of the environment.
After listening to Tathagata Tathagata preaching the Dharma and witnessing and experiencing the transformation of the city of sin, they prepared to practice as lay disciples.
After today, the Sin City will become a thing of the past. These people will all go to Yungulei Peak to practice, or build their homes near Yungulei Peak and start a new life.
After this trip, everyone also had a clear understanding of each other.
Afterwards, Jing Canglang's conjecture about the cause and effect of Xianmo was verified. He was indeed instructed in practice and study by the Supreme Master, rather than being influenced by his neighbor's scholarly world before he officially came into contact with Confucianism.
Regarding this, he just wanted to lament that it was a good thing that his seniors did not bring him back to Xuehaiwuya, otherwise, this friend's upright character would probably suffer.
As for the specific extent of the loss, he couldn't be sure. If he didn't take power, he would most likely only be cheated with blood. If he took power, it might bring disaster to the Qingbo clan.
I wonder what happened to Xian Zhiyin and Shulou Longsu?
As for the Kamikaze, it's even simpler. After a fight, whether they have similar interests or similar temperaments, they can become friends.
The aftermath is not complicated. Even within the Buddhist sect, there is no fault to be found in this matter. As for the three religions, the capital of sin is just a zone of "three no matter what" and is not under the jurisdiction of any force. Naturally, it cannot catch up with the cross-border sect. Boundary law enforcement.
Yu Shenfeng and Jing Canglang did not leave directly, but helped Di Tathagata and the other three to escort the people leaving the Sin City to the vicinity of Yungu Leifeng without incident.
Haotianqiong led them to build a new home stone by stone with their own hands, and officially started a new life.
…………
A few years have passed since the war between the Li clan ended. Even the sons of the three religions who were born that year are now on their own and are well-known among the three religions, and are recognized and appreciated by more and more people.
As for the two friends I met back then, one was practicing hard in seclusion, and the other left Daowu King Valley a few years ago and traveled around.
Sometimes, he was a little envious of his two friends.
Although they are not gorgeous, their lives are far easier than mine, at least they don't need to quarrel with their classmates every day.
After a conversation with his master, he was temporarily freed from the vortex. Whether he could be completely free still depends on himself.
Under the leadership of Confucian scholars, Shulou Longsu entered the gate of Defeng Ancient Road for the first time in his life. Although he had friends with Xia Chenglin, Yu Lijing and others, this was indeed his first visit.
The difference between this place and the boundless sea of learning can be seen from the mental outlook of the Confucian students. To be honest, he felt that they were too simple.
As we all know, simple people will be very uncomfortable in Confucianism.
However, when he did not identify himself at the beginning, the eyes of the two Confucian scholars guarding the door were strange. If they were not mistaken, they seemed to contain an inexplicable sense of expectation, as if they were expecting him to do something big.
Keeping his doubts in his heart, Shulou Longsu did not forget to browse the surrounding scenery while rushing on the road, and saw many new things.
Let's just talk about the robots who compete with people on the school field. Their flexibility seems to be much better than the wooden armor assistant invented by Yu Zhiling, and they are also extremely smart in making moves.
It seems that it should be more than enough to meet the daily needs of ordinary Confucian students.
(End of chapter)
