With the passage of time, Lin Chongyang's attitude towards Mo Buddha Bo Xun has also changed. It is no longer so important. After his deductions time and time again, he has been able to determine that Yu Lao Tu will definitely leave Mo Buddha Bo Xun. A great gift in this world.
This time, Mofo Bo Xun himself should not need them to worry about.
Therefore, what he is concerned about, or worried about, is the impact of the second coming of the demon Buddha Bo Xun on the suffering.
The first is the Desire Realm. Frankly speaking, sometimes it is not necessarily the Desire Realm that is brainwashing others, but those people who actively choose the Desire Realm and choose Mofo Bo Xun.
With such a large population in the Dilemma, not everyone can be lawful, just as the internal fighting among the three religions actually causes more problems than conspirators.
If they can't compete with the general trend alone, then joining the Desire Realm is obviously a good way out. The Desire Realm can give them what they wanted but couldn't get before.
In addition, some people will also be brainwashed and combine active and passive. Before the official birth of the demon Buddha Bo Xun, the Six Heavens of Desire Realm will most likely be the first to be perfected. This needs to be noted.
and.
The kindness and confusion of the step lotus to the Buddha may become the material for the coming of the demon Buddha Bo Xun, and the evil thoughts of demons and evil thoughts that are transformed into the Buddha's body attack the heaven, and even deny the Buddha's relationship with the world. The existence of miracles.
He does not want to destroy mankind, nor does he want to dominate the world, but he only wants to establish an ideal new religious belief.
Even if he does not join forces with Demon Buddha Bo Xun in the future, the birth process of Attacking Destroyer Tianlai and his own philosophy will become the material for Demon Buddha Bo Xun to come to the world again.
I hope Halloween Rock can respond reasonably.
Secondly, in the Age of Dharma Ending, the three religions, aristocratic families, and other forces will more or less begin to shrink their influence.
Innate people will no longer move around in the world of misery as frequently as they do now.
Immortality, which is very common today, will become the lifelong pursuit of countless people in the future. In the Dharma-ending era, when some originally public information no longer circulates, different people will use different methods to pursue the so-called immortality.
For example, the Hundred Battles of Fengling Island, a chance diagram recording the recipe for the elixir of immortality, would involve masters like Lian Yi Qiunian and Yu Cangqiong.
The Everlasting City built around the divine spring of youth that can keep people young forever; and the Temple of Immortality, which cultivates medicine people through the essence of the Dragon King and serves as a backup for organ transplantation to maintain human body functions and extend lifespan; and even the Palace of Immortality. And that septic blood evil...
And this is just a special end-of-law era formed by the energy of heaven and earth converging towards the earth's veins in order to achieve certain goals. It is not a true heaven-slashing sword.
Some of these things, even Lin Chongyang couldn't understand, but they did happen in another time and space.
In the Age of Ending Dharma, the impact on innate humans will be minimal...
For people who are already immortal to study how to live forever, this kind of thing is definitely a big joke in today's innate circle, not to mention the bunch of troublesome things involved.
Lin Chongyang did not explain to Tiance Zhenlong and Wen Naihe about the Wansheng Rock and some unforeseen events in the future.
Including himself, there is no reason to intervene, so there is no need to wade into this muddy water at all. If Wan Sheng Rock cannot solve it in the future, or the impact will expand, then there will be other high-level Buddhists to solve it. It has nothing to do with the North anyway.
As for the internal problems of the three religions, Lin Chongyang estimated that he should have retired by then, and it would be okay to leave them to his juniors to deal with.
However, regarding the end of the Dharma era, he gave them a detailed overview, hoping that they would be alert and prepare in advance to make reasonable use of the next two hundred and seventy years.
Lin Chongyang was more sensitive to the changes in heaven and earth than they were. Today, the vitality of heaven and earth is at least 40% thinner than before.
At the same time, for the Xiantian people, more than two hundred and seventy years is actually not a long time, but it is enough for them to do many things based on a dynasty that is advancing.
Lin Chongyang warned Wen Naihe: "By the way, there is no need for me to remind you about the Six Swords Divine Art."
Regarding this matter, he was not sure how much the other party knew.
"The famous sword peer is the destined person? No wonder." Wen Naihe narrowed his eyes and quickly sorted out the key points.
He has been in charge of the Holy City of Yuehuang for a long time. The famous sword Peerless, who has always had a close relationship with the Emperor Sword, will naturally fall into his eyes. It is not like he has never been to the Mahayana Lingyun Temple.
He even knew about the destruction of the Eagle Clan, and he also knew part of the fight between Shi Tiancang and Maha Ni, but there were some doubts about it.
However, that is Buddhism's matter, and it is better to leave it to Buddhism to resolve. He is only responsible for the Tiance Dynasty now, and does not want to deal with those messy things that can cause him trouble.
"Senior just has an idea of what's going on. As for my friend, I'll ask you to worry about it."
"Oh, you don't need to tell me."
After talking about various important and unimportant matters, Lin Chongyang did not stay in the royal city for a long time, but prepared to go directly to Wenyi Jingwei.
During the process, I stopped by to see Qicheng and his younger brother’s only remaining kin in the world. When Donghuang Tianxia died, his eldest daughter Donghuang Xue was still in her infancy. After the Yuehuang Shendu was destroyed, she was asked how to adopt her. .
When asked what Naihe was thinking, no one knew, but this move trapped Huangjian Guchen to a certain extent.
Whether it was for the people of the Divine Capital of the God Emperor or for the infant Dong Huangxue, he could not die. Serving as the general of the Tiance Dynasty was a sign of Tiance True Dragon's trust in his personality and martial arts.
As for the old story of Tu Su’s lineage, it’s not too complicated to talk about. Huang Jian Guchen’s real name is Tu Su Guchen, and he is Qicheng’s biological uncle. Because his swordsmanship is superior to his elder brother, he does not want to compete with his relatives for status, so he chooses to leave Tu Su. One lineage.
However, he encountered his brother's secret plan on the way and was seriously injured. He was unexpectedly rescued by Donghuang Tianxia, who promoted him to become the general of Yuehuang Shendu.
He had never known about the destruction of Tusu's lineage before, and even Qicheng's identity was only officially known to him when the other party interceded for him in front of Tiance True Dragon.
He had no intention of continuing the hatred he had with the elves.
Because, Tu Su Guchen was already dead, and died in the conspiracy a long time ago.
Qicheng doesn't need Huang Jian Guchen to do anything. He will settle the grievances between Tu Su's lineage and Bu Junshang himself, but he is not in a hurry about revenge.
Although his two senior brothers and his master all support him, he can't just think about himself, he also needs to continue to improve.
In his spare time, Huangjian Guchen would spar with him, but the effect was not obvious. The actual realm of the two was not much different. After all, the extraordinary teachers were there.
After caring about his juniors, Lin Chongyang went to Wenyi Jingwei and took care of his juniors.
Yun Wanggui's progress was gradually opened up by Mo Qingchi, and geniuses were divided into three, six, and nine grades. Lin Chongyang stayed at Wenyi Jingwei and concentrated on teaching the two of them for a period of time.
After all, Jun Fengtian is a Confucian scholar now, not the head of the Immortal Sect, and Yun Wanggui is not a member of the Immortal Sect. No matter what considerations he has, he cannot pass on the secret knowledge of the Immortal Sect to his eldest disciple.
(End of chapter)
