A hundred years ago, after Xian Mo Yuan was busy with the things at hand, he packed everything he needed and went to Xuehai Wuya to visit the Confucian senior Master Taixue, and on behalf of Lin Chongyang, he spoke to Xian Zhiyin and the Destroy Realm All Heavens. To deal with the aftermath of the incident.
This matter went smoothly. After all, Lin Chongyang had arranged everything that needed to be arranged before going to the realm of destruction.
After finishing his business, he did not leave in a hurry, because the Supreme Master invited him to stay temporarily in Xuehai Wuya for a few days. During this period, he was accompanied by Xian Zhiyin and Shulou Longsu, saying that the younger generation should have more exchanges of feelings.
In fact, before going to Xuehai Wuya, Xianmo Cause and Effect made preparations for this visit based on the information given by Lin Chongyang and Fei Feijun.
The so-called aftermath is just a less important cover. The elders of both parties pave the way for the younger ones, which is the real purpose. The Confucian sect has the most complete system among the three religions and the tightest relationship between superiors and subordinates.
He didn't feel much about it when he was on the De Feng Ancient Road, but after he learned the world of learning, he discovered a serious problem.
There's no way this place can be played without any savvy.
I can't say that there are traps all over the place, I can only say that if you are caught by others, your reputation will be ruined. No wonder the uncle said that the Taixue Master will often travel out. It turns out that he is out of sight.
Although there must be something deeper, no one had ever told him about it.
From the beginning to the end, the uncle knew what he was doing and where he was going, but they, the younger generation, could understand very little. There were some things that they would not understand even if the uncle told them.
Following in the footsteps of my uncle is also a good choice.
During his visit to Xuehaiwuya, Xianmo Yuyi saw part of Tai Xuezhu's response to those things. Xian Zhiyin and Shulou Longsu have different paths. Whether they can succeed depends on whether this Confucian senior can do it. Live until then.
With this senior holding him down, he could still be alive even if his reputation was ruined.
In the future, if something unexpected happens, they may directly kill their competitors. This is the shortcoming of the six-bu command system. One Confucian line after another is eyeing those positions.
Xianmo Yuanyu is more optimistic about Shulou Longsu. After this arrogant senior student establishes his own school, Xuehai Wuya may usher in a new situation.
After the official business was done, he stayed for a few days and then resigned with his seniors.
Then he went to visit Daomen Dazong and asked Meng Danqing to help him add some pictures to the compiled book.
It can only be said that he was lucky. If it had been one day later, he would have gone out to collect news. Moreover, the identity of the son of the three religions was not very useful in private. It was far better to directly report the name of the uncle.
Although Xianmo Karma has always understood it, he never thought that his uncle had a close friendship with the Dao Sect Fa Sect.
Meng Danqing told him that he had been lucky enough to be taught by his uncle, but he remembered that his uncle seemed to have a rough idea and had not conducted in-depth research on Danqing. On the surface, he did not even have a single work.
All in all, things went very smoothly. Not only did he complete all the things he had to do when he went out this time, he also successfully made three new friends.
For the book "Kuang Jian Yao Lai Burning the Wilderness" that was finally completed, he cooperated with the internal publishing house and tried to print a thousand copies for sale. Within just two hours of being put on the shelves, they were all sold out.
What followed was a long-term cooperation, which was considered the first pot of gold he earned.
The people in charge of the internal publishing house are basically Confucian scholars who have graduated from De Feng Ancient Road. Rather than submitting their own manuscripts like others, the internal staff will come to De Feng Ancient Road regularly to receive manuscripts. There are so many Confucian scholars here, and there will always be someone who can do it in their free time. Do some side jobs.
Even Haozheng Wudao has published works in the early years, and the sales have been very good.
As time went by, Xianmo Karma ended his study of the Defeng Ancient Road and took Jisha to the hometown of Tianfo.
In the process, he met a monk who was also looking for the hometown monk of Tianfo, because this Buddhist holy land was created by Guang Zun before he ascended to gather all living beings to practice Buddhism. It is a place where illusion and reality coexist.
In addition, its initial form was to cleanse the sinful world of the Dirty Buddha, and the hidden dangers therein were not solved until Guangzun ascended.
Therefore, under normal circumstances, the more advanced cultivators who have undergone demonic examinations, the easier it is for them to approach and find the hometown of Tianfo. Unfortunately, the monks Xianmo Karma met were normal people...
This requires a bit of luck and fate.
The two of them walked together and did not choose to rush on the road in a rainbow. Instead, they kept their feet on the ground and moved in the set direction. During the process, they often discussed the law.
As a result, Xianmo Karma also knew the monk's name.
Unknown monk.
The monk wants to find the hometown of Tianfo because he is not clear about his future. As the Taoist tradition passed down by Guangzun, the Buddhist hometown is not only unique in itself, but also compatible with various schools of Buddhism. He hopes You can find your way here.
As long as the other party is not from the Buddhist sect, Xianmo Karma will have to trick the person back to the Confucian sect. Unfortunately...
But then again, who says people in Buddhism can't be fooled.
No, no, he means helping people point the way forward.
Due to some mental arithmetic and unintentional calculations on the way, Xianmo Karma made friends from all three religions in just a few months: Confucianism, Taoism, and Buddhism.
After walking for three months, the two successfully arrived at Zizhuyuan.
I met Jian Tonghui, the gatekeeper.
Pass the test...
There is no test set up in Tianfo's hometown, or as long as you can find this place, you will pass the test. Moreover, the Defeng Ancient Road has greeted you in advance. Before meeting your Buddhist master, Xianmo Karma sees everything All went very smoothly.
Apart from his master, he had only met two seniors, Jian Tonghui and Yun Guo Dihun, in Tianfo's hometown, although they had not communicated with each other for so many years.
Ksitigarbha saints are now permanently stationed in the Bardo Realm, helping to save the souls raging there. Confucian and Taoist sects also have people stationed there, such as the half-Taoist from the Daowu King Valley, and the Suiyuan couple from the Defeng Ancient Path.
Because the character of Ksitigarbha Saint is trustworthy, if someone else is replaced in Buddhism, Confucianism and Taoism will quickly replace him.
On the day he arrived at Tianfo's hometown, Xian Mo Karma met his Buddhist master as he wished. Well, the master didn't seem to dislike him.
But, is it a bit exaggerated to split yourself into five?
Regardless of whether Xianmo Karma could accept it or not, what was before his eyes was the fact, and the years of practice in Tianfo's hometown began from then on.
Even in the hometown of Tianfo, the title of master is still useful, especially in Shenque, the hometown of Buddha.
According to the uncle's own words at the time, he had known Guangzun for many years and it was a life-and-death friendship that broke his heart, so even if he was deeply in love with the Buddhas, he would not embarrass him.
Although they couldn't embarrass themselves even if they wanted to, even though Dingguang Solo had passed it on to Xia Bodhi, the thatched cottage where Jade Bodhi lived in the past manifested itself after Xian Mo Karma stepped into the deep palace of Buddha.
This is an acknowledgment of his identity and status.
It is also a bit of fate that has been passed down.
In the years that followed, in addition to sparring with Jian Tonghui, Xian Mo Cause and Effect went to Shenque to discuss the Dharma with Chang Yingluo, or discussed the Tao with the nameless monk.
Every once in a while, I would go to Wei Tuo's cultivation world to listen to lectures and practice Zen meditation.
