Each of the eight rare flowers represents an attribute, aiming to understand the way of nature from a small perspective.
The first five grades are pretty normal. The divine flower belongs to fire, and is called the seven-different cloud epiphyllum; the spiritual flower belongs to water, and is called the phaseless spirit flower; the dream flower belongs to light, and is called the fleeting brilliance; the love flower belongs to thunder, and is called the momentary brilliance. It is a wild flower for love; the animal flower belongs to the wind and is called peony.
Water, fire, wind, lightning, five different attributes between heaven and earth, but unfortunately none of them combined can compare to the double heart of the beast flower.
According to the judgments of Stigma Master and Lin Chongyang, the core function of the Beast Flower's Twin Hearts is to balance the power of the eighth-level magical power, and the three-in-one body is a bonus effect.
At the same time, Beast Flower is also the easiest to cultivate among the first five levels.
As long as the blood of the heart is used as a thread, the peony flower is inserted into the body, and the peony is connected with the heart and blood of the person who has the body. Therefore, people have joys and sorrows while the flowers bloom and wither, until a second heart is formed in the body of the person who has the body.
As for the remaining three grades, they are more abstract than the previous five grades.
Among them, the calamity flower represents sound and is called the calamity flower of reincarnation; the desire flower represents strength and is called the desire sea acacia flower; the strange flower represents nature and is called the cause and habit flower.
Instead of understanding these principles through the appearance of flowers, Lin Chongyang preferred to modify the eighth-level magical powers to a certain extent.
Sound, power, nature, including the five different attributes of heaven and earth in the first five levels, can all be understood in other forms. For example, using the eight extraordinary meridians as soil, the elements of heaven and earth can be used to condense the seeds of the eight flowers, and then use one's own The meridians serve as the carrier, and finally the eight grades are unified with the help of Shennong Liuli Gong.
The flowers of the flower are in the body and should not affect the actual effect.
should……
Above the green temple, a figure was seen sitting cross-legged, with eight layers of light wheels rotating behind him. There were flower patterns on each layer of the light wheels. Strange energy continued to gather as the light wheels rotated. At this time -
Peng!
At first hearing a crisp sound, the figure originally sitting cross-legged exploded into a ball of blood mist.
The Stigmata not far away saw this scene, updated the progress of the experiment, and then sighed:
"Is the reinforced meridians still unbearable?"
There is no doubt that this time the experiment failed again, just like the past two months, that is, both of them can pinch the empty shell of the experimental body by themselves, otherwise things will be countless times more troublesome.
"Next, raise the physical strength to the Taishi state. After all, it is a by-product of comprehending the God-killing move. It is normal for the threshold to be high."
They need to modify and improve it first before they can proceed to the next step of raising the upper limit or lowering the upper limit. Now they are still on the way.
After finishing his words, Lin Chongyang stretched out his right hand and slowly closed his open fingers. The scattered blood mist not far away quickly rolled back like time.
The scene that just happened in the palace was going backwards. In just a few breaths, a figure was seen sitting there cross-legged.
It's like, nothing happened.
This experimental body they created had no soul or consciousness. It was just a simple empty shell. In the past two months, Lin Chongyang and the Stigmata carried out trial and error on it again and again.
Thanks to this hand, it saved them a lot of time and trouble in their experiments. It was not easy to recreate an experimental body.
If they could save that energy, the Stigmata would naturally be happy.
The first time he turned back time, he was a little surprised, but later he got used to it. All he could say was that there was not only a gap between innate people and innate people, but also a gap between near-god spirits and near-god spirits.
The Stigmatist said: "Then I will adjust the cultivation of flower seeds."
"Just have a ray of energy as an introduction, and you can rely on practice to continue to improve and grow." Lin Chongyang whispered.
"In this case, let the energy be seeded in the body. You can make some adjustments here, like adding a first and middle chapter like Shennong Liuli Gong. If it can be done, the lower limit will be reduced together, and the gap between the upper limit and the lower limit will be further widened. open."
"There are only a few who can really succeed. According to what you say, I will adjust the efficiency of energy conversion."
The conversion efficiency of the vitality of heaven and earth, as a variable in the experiment, was controlled by Lin Chongyang to correspond to different groups and practitioners with different qualifications.
Although, as far as he and the Stigmata were concerned, this part could actually be accomplished in one step, but that would lose the meaning of the experiment.
Because they are not the practitioners of martial arts. To say the least, with a life level close to the spirit of God, there is no need to practice this kind of martial arts, so their examples cannot be used as a reference.
"Okay, let's get started."
The direction of the experiment has been adjusted again, which means that the modification and improvement of martial arts has reached a new stage. Lin Chongyang is not in a hurry. He has experts assisting him, which has saved him a lot of time.
…………
The hometown of Tianfo, with its changing scenery, has witnessed the changes in the three major periods of the spread of Buddhism. A long time has passed since the disaster of Bo Xun, the demon Buddha, and the light and jade Bodhi ascending in the daytime from the top of Tathagata. A long time has passed.
During the Dharma Dharma period, the Buddhist countryside was resplendent with seven treasures;
During the Immortal Dharma period, the Buddhist countryside’s scenery was washed away from its glory. Although it was no longer as glorious as before, it still had a solemn air;
At the end of the Dharma period, it was all in ruins.
Today, after a long period of evolution, the hometown of Tianfo has become a lofty and mysterious holy land for Buddhist practice.
And somewhere in the hometown of Tianfo, I saw a thatched cottage standing quietly. It was very ordinary, incompatible with the pure and holy environment, but seemed to be completely integrated into it.
Inside the thatched cottage, there were two figures sitting opposite each other.
“During the last discussion, my friend believed that all the Tripitaka scriptures and the profound writings of ancient and modern great virtues are Buddhist methods. They are the process of practice from monks to Buddhas, and can be understood as a transitional stage.
At that time, I chose to put my own answer in this discussion.
In my opinion, Buddhist law not only includes various classics, but also laws and precepts. The law and the guardian of the law should be one and the same from beginning to end.
If there is no one to supervise and protect them, how can we distinguish between Buddha and Bo Xun? "
Xian Mo Yu, who was dressed in a white shirt, spoke slowly and calmly, and had a eloquent conversation with the monk sitting opposite him:
"After the World Honored One passes away, during the Age of Ending Dharma, I will transform into a bhikkhu and become a monk in the World Honored Buddha's Dharma. I will wear the Buddha's cassock and recite Buddhist scriptures, thereby destroying the Buddha's Dharma.
Becoming a Buddha or a demon is just a matter of a thought. Although the annihilation of the Brahma universe bears part of the responsibility in this regard, the Dharma sect alone is not enough.
Times are changing. According to the message left by Guangzun, the next time the demon Buddha Bo Xun will come to the world is not far away. Buddhism needs new methods to deal with this catastrophe of the end of the law in a thousand years. "
Kasha was lying on the couch, and the monk sitting opposite him was listening to him carefully. As of now, the two of them had been friends for a hundred years.
The monk said firmly: "My friend is still thinking about that matter."
"The connections between the many organizations in Buddhism are too loose. There is nothing wrong with taking the opportunity to improve the system. In more than two hundred and seventy years, the coming of the Demon Buddha will come. If you miss this opportunity, you will not want to do it again in the future. But it’s difficult.”
Xian Mo Yu's tone was very relaxed, and there was no embarrassment at all when his friend revealed his purpose.
