"My friend, do you have any solution for the non-turning of the wheel?" Before Xian Zhiyin spoke, the Supreme Master was the first to ask.
Lin Chongyang took a sip of tea and put the tea cup back on the table: "I still say the same thing, it just depends on how you plan to deal with it and what the person involved thinks."
"Now that the cause and effect have been clarified, I respect Xian Zhiyin's decision."
The Supreme Master did not impose his personal will on Xian Zhiyin.
Xian Zhiyin took a step forward and said, "Senior, I dare to ask, is that mysterious inspiration a destiny or a cause and effect?"
"Spiritual life should be exerted by free will, rather than being controlled by the cause and effect of selfish desires."
With a simple sentence, he had already answered. Lin Chongyang looked at him again and continued:
"Destiny is supposed to be sacred and great, urging you and me to complete the choice of the big self or the small self. However, the inspiration you feel is just an attachment that practitioners should not have. Compared with destiny, calling it cause and effect is more important. suitable.
Entering into the existence of non-turning wheels is inherently contrary to the essence of Buddhism.
But it is precisely because of the cause of the gods practicing it that the result of your birth can be achieved. The only cause and effect between you and him is this body. "
Xian Zhiyin asked again: "If I return this body to him, will this relationship be resolved?"
As soon as these words came out, Shulou Longsu on the side was a little moved.
The Supreme Master didn't say anything anymore. He respected Xian Zhiyin's choice.
"Ha, why do you do this?" Lin Chongyang asked.
"If he is another me, then I should be able to accept him calmly, but he and I are different individuals."
Xian Zhiyin spoke very slowly. At the same time as he spoke, he was also thinking and making choices:
"He is he, the gods of the realm of destruction, and I am just me, the confidant of Xuehaiwuya. I cannot let down the cultivation of the Confucian sect, the teachings of my teachers, and I cannot let Xuehaiwuya fall into crisis.
I just want to be myself and be a bosom friend of endless learning. "
"Ha, very good, very good." Lin Chongyang chuckled: "It's just your awareness. If you can trust me, I will take care of the cause and effect for you."
The host body is different from the clone. Even if it is called the host body, there will be a distinction between subject and object, and there is also the helplessness of being regarded as a tool. The clone is the transformation of the true and the strange, integrating into one body.
Just like in another time and space, how could people from the realm of destruction ever respect the existence of Xian Zhiyin as Xian Zhiyin? Have you ever thought that the plans of the gods are based on selfish desires? They just take it all for granted.
The Confucian saint in the realm of destruction failed to reincarnate successfully, but the pillars of the realm of misery are stained with blood on the battlefield. The palm wheel of the realm of destruction has been inherited by someone long ago, but the Central Plains of misery has lost its great master.
A bosom friend is just a bosom friend, without the shackles of destiny or the burden of cause and effect. He can choose his own life mood and the color of his own life.
His little effort can change this junior's life, and Lin Chongyang is willing to bear the responsibility for him.
"this……"
Faced with Lin Chongyang's decision, Xian Zhiyin hesitated at this moment.
The Supreme Master hesitated to speak: "Friend."
"It doesn't matter. If there is cause and effect, you can do it for me." Lin Chongyang said without hesitation: "It just so happens that I am going to go to the realm of annihilation next."
…………
It is said that there was a monk who could see the cause and effect of the three lives and hear the cries of all living beings. He once preached in the snowy mountains that the twelve demon generals would take refuge in Jishou, and his supernatural powers could directly reach the power of heaven.
His name is the Buddha Emperor of the Nine Realms.
The Buddha Emperor created the Deer Garden to teach Buddhism, which was divided into eight courtyards, four terraces, and twin pagodas. It was a large-scale temple, and many monks followed him in practice.
That night, the full moon hung high, and on the top of the vast peaks, I saw the Deer Park, washed away by the lead flowers, solemn, and the sound of bells and drums accompanied by Sanskrit singing came from it.
Suddenly!
The strange sound came from the Deer Park, like the trembling resonance of heaven and earth, like the whistle of thousands of birds flying together, like a pilgrimage, composing the most sacred and solemn hymn.
Among Lu Yuan's first vehicles, Po Xia Qiu Zen, who was ranked first among the five great Ming Kings and was known as the Sword Holding Ming King, opened his eyes immediately.
His sword has trembled on its own, and the sword body shows dots of green light and jasper, exuding a holy light, as if worshiping an unknown existence.
At this time, a white figure walked out from the depths of the Deer Park.
At the same time, just a ride away from the Deer Garden, magnificent clouds were winding like a long dragon, circling between the mountains. A clear front appeared from the distant sky, lighting up the sky and turning the night into day.
At the end of the line of sight, one can see the magnificent sword light condensed into thousands of forms, recreating the wonder of thousands of swords paving the way.
"Watch the wild waves, the tide rushes into the world, Tian Ren is your heart;
Reflecting the long sword, the Tao is like stars scattered in the sky, and the sword of Confucianism is the emperor. "
In the cold sound of poetry, a figure from the dust came stepping on ten thousand swords. His robes were hunting, his hair was flying, and his eyebrows revealed a spirit of abandonment, like a banished immortal descending from the sky, and like what is recorded in the classics. Sage.
Just when Lin Chongyang climbed to the gate of Luyuan Mountain, Brahma rain fell from the sky, and holy lights suddenly appeared on the ground. Countless holy lights crisscrossed with Sanskrit characters, weaving a series of solemn Dharma images, which was very majestic.
"One nature permeates all natures, one dharma encompasses all dharma; one moon manifests all water, and all waters and moons capture everything."
The figure stepping out from the Deer Park is wearing a white cassock, with white hair tied up in a lotus crown, eyes filled with loving kindness, and feet stepping on Dharma seals, just like the Buddha passing through the world and the Tathagata coming to earth.
It is none other than the founder of Luyuan Yiyuan—Nine Realm Buddha Emperor Yu Zhixiang!
At this time, the sound of swords stopped, the sound of Sanskrit stopped, and all the strange phenomena disappeared.
Under the clear moonlight, in front of the Yicheng Mountain Gate of Luyuan, it was the Confucian Sword Emperor who came as requested to meet the Buddha Emperor of the Nine Realms.
Lin Chongyang bowed and bowed: "Buddha Emperor, I have admired you for a long time."
"Sword Emperor, you're polite." Tamazhi Xiangyi put his hands together and returned the greeting: "Please come in first."
"I hope the Buddha Emperor will forgive me for this presumptuous visit. I really need the Buddha Emperor's help on something important. It involves the two realms of Dao Destruction. My friend Yuan Weizi, the leader of Xuanzong, will be arriving soon."
In response to this visit, Lin Chongyang gave a brief explanation.
Yu Zhixiang heard this and said clearly: "The Sword Emperor's trip is God's will."
He had an idea when he received a letter from his Buddhist friend Amitabha. Combined with the information recognized by the top leaders of the three religions, the result is not difficult to guess.
At this time, the clear spirit shines brightly in the world, and the gentle breeze melts into the pure and harmonious Taoist rhyme coming from the distant sky:
"Three paintings combined into four layers, eighty-one poems, nine praising the nature of Xuanzhu;
Yin and Yang follow the Eight Diagrams and transform into sixty-four images, and the six lines of Taoism are free and easy. "
I saw that the person who came was wearing a Taoist robe, carrying a Taoist sword on his back, holding a whisk in his hand, and his whole body was empty and full of energy. He was the master of Xuanzong in the Taoist realm——
"Ziqing refers to Xuanyuan Weizi." Yuanweizi bowed and introduced himself.
Yu Zhixiang also returned the gift at the same time: "Nine Realms Buddha Emperor Yu Zhixiang."
In this way, each of the three religions of Confucianism, Taoism and Buddhism has a high-level person present.
Yuan Weizi turned to look at Lin Chongyang and asked, "Friend, have you brought your juniors with you?"
On the way here, he saw a dragon beast carrying a young man dressed like a Confucian scholar rushing here. Counting the time...
"Well, we're here."
Lin Chongyang nodded, and then cast his gaze to the distant sky.
(End of chapter)
