"You just said that you like to observe life?"
Lin Chongyang was noncommittal about this, and turned to ask. The simple test was over. The other party was indeed not the beginning of the world, but the aura similar to the Ze of Heaven, and——
Yuwai.
Combining the information given by Xianzong Wuming and Taixuan Fengxi, could he make a bold guess that this person named Tianyu, whose pseudonym is Die Zhiming, was acquainted with the person from the beginning of the day to the end of the earth.
After all, the other party mentioned betraying the mother clan and proving that not all people from the outside world are invaders.
It is recorded in the "Shenwu Zhi" of another time and space that the sky and the earth seemed to appear out of thin air, born from the void universe in a state of suffering, and were finally sealed by the "lying cloud" under the cycle of cause and effect.
The birth of Tianwu Zhe has two purposes: to implement the will of the beginning of heaven and the end of earth, to kill the king and his descendants at the beginning of chaos, and to fight each other with the concept of natural selection to determine the strongest carrier to carry the beginning of heaven. All the strength and will of Earth End allowed him to escape from Tianjing Mountain.
The sword-banished immortal of that time and space once joked that nothingness might have something in common with it. Now it seems that there should be another hidden meaning behind it.
The phrase "appearing out of thin air" already leaves room for error.
However, there is an additional identity on the left and right, and more troubles are involved. The value of the beginning of the world and the end of the world has not been denied.
In this way, Tianwu Zhize's mission to kill the king of the beginning of chaos and his descendants should have a hidden meaning. When he obtained the firewood from the Wilderness of Zhuolu, he also obtained some ancient and secret information.
For example, the Five Elements of Chaos have a close relationship with the King at the Beginning of Chaos.
What Lin Chongyang was thinking, Die Zhi knew that his fate was unknown, and being misidentified was not a big deal to him.
"To be precise, one should observe the development of human consciousness, consciousness and consciousness. Only when one is framed by words and strives to break through can one become interested in observation. Heart and nature are all part of it."
In response to the question raised by the person in front of him, he slowly spoke and answered, then changed the topic and said with emotion:
"At that time, I almost thought that I had seen Kong Zhiyuan Yu with my own eyes.
When I was doing spiritual yoga in the past, I had sensed a similar sound, "Om", which was primitive and pure. "
What he mentioned was the trembling sound that accompanied Lin Chongyang's appearance.
"I have also heard about the Yuan Yu of space. However, no matter how miraculous it is, it is just an external object after all."
Lin Chongyang didn't have much interest in these elements of heaven and earth, but he was very interested in Die Zhiming, or the language of heaven:
"Are you interested in sharing your knowledge with me?"
"I have seen a sword that is peerless and unparalleled, and even a sword that is peerless and lifeless. That sword brought the five fates of the swordsman, and also brought the eight sorrows and murderous intentions in the world."
After a brief recollection, Die Zhiming revealed the first life he observed after coming to the difficult situation, which impressed him deeply:
"That sword is completely opposite to the sword you wield."
However, Lin Chongyang heard a different meaning from his words:
"You deeply regret this."
The so-called five ethics are king and minister, father and son, brothers, husband and wife, and friends.
Loyalty, filial piety, brotherhood, tolerance and kindness are the principles of the five ethical relationships.
It is not a good thing to criticize the five moral fates.
Die Zhiming sighed softly: "Yes, unfortunately, everything in the world is limited to the opposition between positive and negative, black and white, light and shadow, causing disputes that will never end.
The world is like a cage, and words are also a restriction, which not only affects people's way of thinking, but also limits people's understanding of the universe. "
The words of the other party are somewhat like the world is unified, but they are different.
"This statement has not been seen by anyone before, and it has some meaning since it has not been spoken by anyone before." When Lin Chongyang spoke again, there was an inexplicable meaning in his words.
Die Zhiming shook his head: "I am an observer, and you are also experiencing the world. We are just using our own ways to understand the universe."
"Do words and positions restrict everything?" Lin Chongyang disagreed.
Just like the saying "If you abandon the sage and wisdom, the people's benefits will be a hundredfold; if you abandon the benevolent and righteous, the people will be filial and kind; if you abandon the skillful and profitable, there will be no thieves." Different people will have different understandings and take different actions accordingly.
Human beings are inherently emotional, subjective, and complex beings.
If he agrees with the views put forward by the other party, what is the difference between using the mystical chapters of Confucianism or wisdom to brainwash a difficult situation?
Die Zhiming spoke up and further advanced the argument: "Through meditation, I can sense the flow of energy, which allows thinking to transcend time and other unknown constraints.
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Just like Zunjia's previous sermon, the resonance was beyond the limitations of words. "
"In a person's life, there is birth, old age, sickness and death, the vast universe also has formation, residence and destruction, and even the creation of the world, it all comes from nothing, from Wuji to Tai Chi.
Opposition is the foundation of everything. Even life is divided into yin and yang. "
Lin Chongyang gave a further rebuttal, saying that life has had a stance since its birth, and related issues cannot naturally be resolved.
"Do you think this opposition is difficult to eliminate?" Die Zhiming asked.
"Since I come from a Confucian school, I chose Confucian classics as my answer.
There is no good or disgusting body, and there are good and evil actions; knowing good and evil is conscience, and doing good and eliminating evil is qingwu. "
Lin Chongyang quoted from classics, but his words were not very sharp.
Die Zhiming asked: "How should we distinguish between good and evil?"
"Good and evil are all based on one's personal standpoint."
In the barrier formed by the white clouds, Lin Chongyang spoke calmly, separating right from wrong:
"Some people establish dynasties to protect more people; some people establish dynasties for their own hegemony.
From my standpoint, the former is good and the latter is evil.
Those who hold salary for others should not let them freeze to death in the wind and snow; those who harm the common people should use the sword in their hands to purify their evil karma. "
Obviously, the so-called purification of evil and elimination of karma is not as simple as it sounds.
Lin Chongyang was willing to talk so much with Die Zhiming, on the one hand because the other party had done no evil and took the initiative to show off his cards, on the other hand he felt that the person in front of him was interesting, and there was a shortage of people in the door.
Opposite me, Die Zhiming suddenly felt a bad feeling in his heart after hearing this.
he looks like……
I learned some incredible information.
After calming down the turmoil in his heart, he cautiously tried to speak:
"The position of respect is that of Confucianism?"
"My position is only for the common people."
The moment Lin Chongyang spoke, Die knew that something was wrong with his life, and immediately prepared to seal off his six senses. However, the other party's words resonated with the sword intention in his mind and hit his heart directly:
"Although my body is in the clouds, my heart is always on par with the common people. I am also one of the common people, and there is no distinction between them."
"Your Majesty is truly a dangerous and terrifying person."
