Although the spatial passage between the Black Sea Forest Prison and the Realm of Misery was completely severed back then, the existence of the Forest Prison was not like Jiuluntian, which always moved in a certain trajectory.
Therefore, in addition to the "official road" of the space channel, there is also a relatively rugged "small road" that can be passed.
In another time and space, Shensi and Yitian Damo took that path and were able to reach the misery without the connection between the forest prison and the misery.
Whether this road can be traveled or not is not important to Lin Chongyang.
As long as it exists, that is enough.
With the cooperation of the Stigmata, Lin Chongyang built a "network cable" based on the connection between King Xuan's Yuanshen and Yuan Shen. Through this network cable, he transmitted part of his consciousness to the deep brain with absolute strength. meeting site.
After all, it is cross-border networking. Although there are "small roads", it is not completely cross-border. However, without a strong enough foundation, it cannot support the consumption in this process.
And as long as that part of consciousness is sent over, the person involved can use himself as the anchor to build a new "network cable" to bring the person back.
The only thing that needs to be noted is that the existence of consciousness is far more mysterious and fragile than the soul. It is very difficult for ordinary people's consciousness to understand the power of attack, even to protect themselves.
If you meet someone like Onikata Akamei, it will be very troublesome and even disastrous.
After all, people are "seizing the body", or "replacing" the bowl of rice. If the soul did not have considerable fighting power, it would have been killed long ago.
It's just that he was unlucky and met Lin Chongyang, ending his sinful life early.
After sending Ziyan Shenju and the others away as agreed, Lin Chongyang conducted a series of negotiations with King Xian regarding the follow-up cooperation between Cailu Xianxang and the Confucian Sect in Misery.
Then, it was King Xun's turn to lose his temper.
The ruthless man who had just casually killed the King of Hell and the Red King a moment ago, and even directly exploded the ancient Deep Marrow River, causing the river to flow back into the forest and prison land, was now discussing agricultural issues with him in a serious manner...
If he can hold on tight, there will be something wrong with him.
Due to environmental problems, Cailu Xianhong has evolved hyphae that can be used as a means of attack. The hyphae that act in different places have different functions. In addition to attacking the enemy, King Xian will even use them to sharpen himself. Gongti.
This means that Cailv Xianhong is not a simple "agricultural country".
However, it is well known that people from other lands are, to a large extent, more receptive to new ideas than people from miserable lands.
Because in this regard, they who live in a unified country are like a blank sheet of paper. They have not been assimilated by the world of hardship and are thus trapped in it. Although the solidification of the times is inevitable, the limitations of this era are inherently It is unavoidable, but external ideas can be used to help them break through this layer of restrictions.
In Green Morning, several days have passed since King Xian woke up, but the conversation between the two has not ended yet.
"Senior, are you..." Are you crazy?
The corners of King Xian's mouth twitched, but he didn't say the rest of the words.
After taking down the most basic cooperation and alliance, the content discussed by the two broadened a lot. Of course, agriculture-related content accounted for a very high proportion.
From the unique crop improvement in the northern border to the crop improvement in the entire plight, Lin Chongyang even put forward some ideas on the research and development of new crops.
It was not easy to meet a professional, but he was already tied to a chariot and owed him a large amount of money.
How could Lin Chongyang let him go?
Compared with the people in the northern border who are unable to achieve even the most basic self-sufficiency, the quality of life of the people in the Central Plains is much higher. At least they can have enough food every year.
If you have surplus grain, you can exchange it for money, and then send your children to study.
Because of the external intervention of innate beings, floods and droughts will be solved as soon as they appear. Overall, it can be said that the weather is going smoothly.
In such an environment, after continuous development, who doesn’t have a few boxes of books?
In the era when Confucianism was flourishing, books were not expensive and ordinary people could afford them. The certain director who controlled the entire Misery Publishing House was not the kind of person who liked to fool the people.
Therefore, unless it is a tribe that has lived in the mountains for generations, never contacted the outside world, and has not kept up with the advancement of the times, it is almost impossible to find people in the Central Plains today who have not read books.
However, this does not mean that there are no problems in China.
Compared with the four major martial arts and foreign lands, the Central Plains is very prosperous, but in Lin Chongyang's eyes, even if many things cannot be taken out now, the development of the Central Plains cannot stagnate.
The economic base determines the superstructure. Crop improvement has a great impact on the northern border and the Central Plains.
If the grain output per acre of land increases, the people's surplus grain will increase, and the money they can save will also increase, which will subtly improve their quality of life. Originally, the children in the family could only go to school. If things go on like this, they can even learn martial arts. .
The people have a stable living environment, can eat well, have warm clothes, have books to read, and can practice martial arts.
Except for some personal aspects, such as talent and talent and other subjective factors, everyone can have an equal opportunity.
This is a conspiracy.
Different from that time back then, the Confucian sect had to stop its actions due to pressure from all parties. This time, once it succeeds, it will take a crucial step towards a new era.
The wheel of history is rolling forward, and no one can stop it.
Therefore, King Xian felt that Lin Chongyang might be crazy.
"The essence of the world lies in the word "bian". When it is poor, it changes; when it changes, it becomes general; when it becomes general, it lasts.
Those conservatives who only focus on the present, or even on the past, are destined to be abandoned by the times and become victims of this change. "
Lin Chongyang looked calm and spoke calmly, not feeling at all that he was saying something scary:
"Cultivation is not about making people fight and kill. Doesn't King Xian think that using power to do these things would seem very distorted?
Its performance as a production tool is much better, isn't it? "
Different people will have different recognition of different words.
As King Xian, who used the method of "greening" to pull Cai Lv Xian Hong back from the edge of the cliff called destruction, he could naturally understand what Lin Chongyang said.
Perhaps, in the past, he just understood and could not express them well in words.
"In any case, senior saved Cailu Xianfang and saved countless people under my command, so that they no longer have to worry about their lives as before.
As an ally, I will help seniors realize this ideal. "
King Xian is a man who accepts death. Now the lives of the people of Cailuxianheng are guaranteed, and they no longer have to worry about it in the future. The ideal of the person in front of him is to improve the quality of life of the people in distress.
I knew it might be difficult, but King Xian helped me with this.
(End of chapter)
