Chapter 152: The original three religions...

Style: Gaming Author: Haike has no intention of following the white gullWords: 2138Update Time: 24/01/11 08:49:01
Lin Chongyang spoke with disdain, raised his hand to count the time, and continued:

"After all, more than 730 years have passed since the end of the Yuheng Era."

In other words, the three religions already have at least twelve Jiazi, and they have never formally fought on a large scale. This is actually a blessing for the people in this difficult situation.

"The Yuheng Incident recorded in the archives has left a profound mark in the history of the Three Religions.

Since then, the Confucian sect has officially retreated from the world, shrinking its power and influence for a period of time. It happened to avoid the disaster of Bo Xun, the demon Buddha, and protected all the people in the area.

However, I remember that that state of seclusion didn't seem to last long? "

That past seems not that far away, but it is relatively speaking. In the years before Mo Buddha Bo Xun came to the world, Ji Wuxia was not yet Ji Wuxia, so naturally he could not be the one who experienced it personally.

Even though the files of De Feng Ancient Dao record the causes and consequences in relatively detail, after all, no matter what, they were the winners back then, even if they didn't win enough.

However, not everything can be recorded in files.

When it comes to the face of the three religions, the middle and lower classes don't care, they can even act arbitrarily, and then be caught by the three religions' sects and sent to the three religions tribunal.

However, the senior leaders of the three religions cannot ignore it. It is their responsibility and obligation to protect everyone's common face.

Otherwise, Lin Chongyang would not personally take action to put the finishing touches on it and correct the records about that period of history.

"Not long after the disaster of Mo Fo Bo Xun ended, the Tiance Dynasty chose to go north, leaving behind a large number of jurisdictions and strongholds.

The Buddhism sect suffered a calamity, and the Taoism sect was too weak in terms of size and hard power. Buddhism and Taoism could only absorb part of it. In the end, it was natural for the Confucian sect to take action to reorganize the country. "

Lin Chongyang recalled the past, whether he should mention it or not, he had cleaned up the waste of a bunch of corpses and it still played its due role.

At least, the spiraling history of the three religions did not reincarnate as fast this time. Coupled with the shifting conflicts this time, it should be...

I can still live in peace for many more years.

The emergence of corruption is inevitable because people have emotions and desires and it is not their fault. However, some people have held power for too long and have forgotten their responsibilities.

Therefore, the only difference between corruption and corruption is sooner or later. What he can do is to make that day come as late as possible.

"The issue of family status is actually the biggest problem in history." Ji Wuxia sighed softly.

Not only due to family status, there will also be some conflicts between the upper, middle and lower classes. It is just that the conflicts between the Confucian sect have been transferred, while the Taoist sect and the Buddhist sect have not changed. Otherwise, what happened in the past would not have happened.

The top management is inclusive and knows how to advance and retreat, and the middle and lower levels also have their own division of labor. Only by accumulating experience and steadily rising can you have a bright future.

Although some things are inevitable, they are much better than Buddhism and Taoism. It is precisely because of this that we can support the changes of Tiance Dynasty and Tiandu at the same time as we do now.

However, it is not without hidden dangers. The transfer of personnel will make the Central Plains face a situation of empty combat power. Maybe people in the dark will take advantage of the situation.

Lin Chongyang also considered this matter, but he was very open-minded: "The demands are different, the starting points are different, and some disputes are normal."

After all, even boiling the frog in warm water failed, so he could only accept the reality and face the future.

Perhaps out of mercy, Cangtian allowed him to find many like-minded people. These juniors were also very good and they never let him down.

Following his words, Ji Wuxia continued, "How long can such a balance be maintained?"

"It's hard to say." Lin Chongyang thought for a while but couldn't come up with an answer.

Just because he is a human being and not a god, he cannot make everyone agree with his ideas, nor can he make others voluntarily cede their own interests. He can only do his best and obey fate.

"Even you can't be sure?"

Ji Wuxia was a little surprised. If even the person pushing it couldn't determine when the conflict would break out, the consequences might be far greater than expected.

"The principles of the three teachings actually lead to the same goal through different paths. However,

However, human beings are inherently different beings, and differences in people's hearts lead to differences in thoughts and prejudices.

As time goes by, these differences and prejudices become more serious until they are so deep-rooted that they are irreconcilable.

There is no outbreak now because the conflict has been transferred. What will happen in the future, I cannot be sure of all the plans. "

Lin Chongyang raised his eyes, looked at the rising moon, and spoke slowly:

"Buddhism and Taoism are actually not suitable for ordinary dynasties. The conflicts will only accumulate more and more."

Hearing this, Ji Wuxia raised his eyebrows first, and after thinking for a moment, he said:

"I have seen in the notes you wrote that the middle and lower-level organizations of Buddhism are not engaged in production. If they belong to the dynasty, they may enclose the land and chant sutras, and then seek power and position to expand their own power..."

There are many similar handbooks, not just those from the Buddhist sect. Who would have thought that the head of the Confucian sect, who is a dignified person, would also write a lot of negative analysis of the middle and lower classes of his sect, which can be said to be penetrating and penetrating.

"The principles of the three teachings, if we examine their essence, are all seeking the way to transcendence and the true self.

Confucianism is people-oriented, Taoism is about the unity of heaven and man, and Buddhism is about the harmony of man and nature. However, how can one stand by and watch everything while living in this world. "

Mentioning some of his past works, Lin Chongyang didn't mind. That was an inevitable problem. People's hearts are unpredictable and gizzards are hard to peel off. Theory and practice are always two different things:

"So there are differences: the principles of Confucianism are to teach people how to be a human being; the principles of Taoism are to teach people how to be a person who is in harmony with nature and man; the principles of Buddhism are to teach people how to be a person who transcends the laws of nature.

However, if the differences between human hearts are excluded, Confucian principles help people survive in the world, Taoist principles help people survive in the world, and Buddhist principles help people survive emotions.

Confucianism is the surface, Taoism is the bones, and Buddhism is the heart. It is not a bad idea. "

It is not that easy to practice the three teachings at the same time, and to integrate the three teachings into one, but the road is long and difficult.

"Differences in people's hearts have led to the emergence of classes. Confucianism is divided into gentlemen and villains. Taoism also has Huang Lao, as well as witchcraft that borrows the name of Huang Lao. In Buddhism, just the word "Buddha" has different interpretations."

After all, Ji Wuxia is a person who has participated in the three religions as fellow practitioners. Whether it is the metaphysical original intention or the physical appearance, they are all picked at will.

"It's a pity that we can't touch them now."

The evening breeze blew in his face, and Lin Chongyang controlled his voice to be very soft, so soft that the people around him could only see the slight movement of his lips, and could not hear the specific content clearly with the five innate human senses.

"What?"

Just when Lin Chongyang was about to say something, he was surprised to see a star shining in the sky, filled with holy energy.

"The most important star of a person has returned to its position and is flawless. I need to go out for a while."

…………

At the same time, in a mysterious theater, the person playing the piano looked at the sky, and his tone changed from surprise to determination:

"How could it be? The fate of heaven has changed. It is related to the emperor's plan. The most important thing for a person is to go and take a look."