The environment in which a person lives will directly affect how a person behaves. Mo Qingchi is an example.
Although, he had always cared about Sui for no reason, otherwise he would not have recommended this very good junior to Lin Chongyang together with Xia Chenglin in the hope that he could get guidance in advance.
But that was because of Xia Chenglin's relationship, and Lin Chongyang was very tolerant of his juniors like them.
But it was precisely because of this that Mo Qingchi stood up and paved the way for the junior Sui Wudu in advance in front of the elites of the three religions.
Just like Lin Chongyang didn't mind the subsequent impact at all and just passed on the martial arts to him so casually, he also didn't mind the eyes of others, just because it was worth it for him to do so for no reason.
Fortunately, everyone present was not a narrow-minded person, and even after getting acquainted with him, they had a little more respect for Mo Qingchi because of this matter.
In this way, Sui Wutuan and his single-edged sword came into the sight of the younger generation of the three religions in advance.
The debate on the Hundred Weapons also had a relatively perfect ending.
After the debate, Mr. Fei Fei gave them a group lecture, but the content of the lecture was a matter of opinion.
because……
Although the class was taught by Jun Jun, the content of the class was very close to Lin Chongyang's style.
The opening chapter encourages them to compete in actual combat. He bluntly states that what warriors fear most is injury and defeat during the competition, but that they never find a worthy opponent.
Failure is not terrible, and injury is not terrible. It means that you still have room for improvement. The real fear is that you have no opponent.
If you meet a strong person in the future, you will most likely lose time for growth and progress, because you may need to pay for that defeat with your life.
What was formally taught to them was the skills of fighting with others. After all, not everyone was as outrageous as Lin Chongyang, especially these juniors. Nowadays, their basic skills can only be said to be so-so. When facing high-level opponents, their fighting skills are better than basic skills. Much more important.
There are many kinds of martial arts, but all kinds of martial arts in the world can be roughly classified into two categories: learning from heaven and earth and learning from humanity.
For example, the Three Uncertain Skills of Master Taixue are the culmination of imitating heaven and earth; and the Holy Scroll of Spring and Autumn compiled by Lin Chongyang is the culmination of imitating humanity.
All kinds of martial arts and various moves have the same goal, which is nothing more than strength and softness, speed and clumsy changes.
When fighting against others, if you have a weak foundation, you can use your own strengths to overcome the enemy's weaknesses.
At this point, the theoretical class has turned into a practical class. After just a few moves, he roughly understood the level of everyone.
Then give them some targeted opinions, and start working on some areas that can be improved in advance to avoid suffering losses later.
But that's all. There are some things that Lin Chongyang can do, but there are some things that you can't, so the advice is limited to advice.
Even so, everyone gained a lot, and the guidance of a senior Tai Yi was still very valuable.
After all, in most organizations of the Three Religions, a Taichu innate can be called a member.
After listening to the class, Xia Chenglin even had the illusion that his master's orthodox successor was his uncle, not us.
Fortunately, Lin Chongyang's next lecture brought him back to reality from his wild thoughts.
Because it was purely actual combat, and you would be injured if you saw blood.
Regardless of whether they are a friend's junior brother, a friend's successor, or one's own descendant, one's own successor, or one's sweetheart, they are all treated equally in actual combat.
Because of his status and seniority, only Lin Chongyang could do such things without problems.
After several rounds of cooperation, Master Taixue adjusted and determined the teaching rhythm according to the different strengths of everyone.
Although there are eminent Buddhist monks such as Lou Zhiweituo and Mi Tuozi who have superb Buddhist teachings and advanced cultivation, when it comes to how to provide a good educational experience for the younger generations, we still have to look to the Confucian principal of Taixue Master.
For Confucian courses, Master Taixue is in charge of literary explanations, Lord Fei is in charge of martial arts theory, and Lin Chongyang is in charge of practical martial arts.
For Taoist courses, Yue Wuque is responsible for explaining the common techniques used in traveling around the world. It is a very basic but important course. Don’t you see, the master of a certain Confucian sect is completely ruined; Xingxu Yiqi teaches everyone the use of "Qi". This can be regarded as part of the core of Taoism, and it is a very advanced course.
For courses on Buddhism, Lou Zhiweituo mainly taught about the state of mind. In many cases, emotions will affect a person's judgment; Mi Tuozi taught the principles of the Buddhist golden body, so as to horizontally expand some aspects of horizontal training. Knowledge.
The seven Taiyi innates took turns teaching, and the Master Taixue personally took charge of the teachings. They complemented each other and brought a very good educational experience to everyone, but also brought a lot of pressure to everyone.
In this process, they, senior Taiyi, are also exchanging ideas with each other, confirming what they have learned, and promoting common progress.
As for the Li clan...
Just smelly fish and rotten shrimp.
Not urgent.
After a period of familiarity, the content of the monthly debate inevitably became bolder even under the eyes of seniors.
It can only be said that Lian Yin Yang is worthy of being the successor of Xingxu Yiqi, and he has made a big impression on everyone from the very beginning.
The classification is martial arts, but the content is the current practice system of suffering.
Because of the Taoist martial arts and the fact that Xingxu Yiqi himself was influenced by Lin Chongyang, he took a different approach with the sword and found a new path, so his descendants were naturally influenced by him.
"Looking at the current martial arts in the difficult situation, no matter what kind of martial arts it is, it is inseparable from the use of Qi. Even if it is Taiyi Xiantian, if the true energy is too much lost, its own combat power will be greatly affected. "
Lian Yin Yang said this, laying the foundation for this debate. It can be said to be the most profound argument since everyone studied together, and even alarmed Lin Chongyang and others.
The fundamental martial arts of Xingxiu Yiqi is to use the power of heaven and earth to continuously refine the essence of Taiyin Wuji and Sun Wuji in the process of practicing it, so that they gradually become one, and then reverse the Wuji state to refine a golden elixir.
Then use Wuji to generate Tai Chi, develop the three talents, combine the four images, refine the five elements, etc., and move forward step by step.
As the saying goes, use heaven and earth as a furnace, make use of creation as merit, make yin and yang into charcoal, forge your own copper, transform the five elements to inherit each other, and unite in the four seasons of heaven and earth.
If the elixir is achieved, it is too easy to achieve.
Refining yin and yang has been expanded on this basis, but due to his own foundation and background, the progress is still just after the idea was born. Compared with forming a pill, he feels that it is more important to temper himself with the energy of yin and yang.
Especially after being "pointed out" several times by Lin Chongyang, and having several discussions with Ji Wuxia in daily life, he realized what pure physical power was.
It's simply unreasonable.
