"It's interesting. What do you think?"
Regarding the debates outside, the Taixue Master and Lin Chongyang on the other side were also paying attention. Everyone had received orthodox education and what they said was reasonable.
Lin Chongyang replied: "It is similar to what the ancestors said about the father hiding behind the son, and the son hiding behind the father. It is different but has the same purpose."
Each person's argument not only includes a discussion of the topic, but also combines their own experiences and insights. Naturally, the conclusions drawn cannot be too biased.
"Do you know what evil is, know that what you have in your hand is a butcher's knife, know that you have hurt others, and then stop doing evil?"
From the perspective of the Three Religions, it would naturally not be interpreted as follows: a person who has a habit of killing people will suddenly become a Buddha if he stops killing people one day, and there is no need to atone for his sins.
Even though the effect of the Samadhi that annihilates the Brahma universe does have this meaning, the effect is an effect and the effect is an effect.
The Three Religions will not slap themselves in the face, let alone dismantle themselves. The overall interests need to be safeguarded by everyone. Even if analyzed from another perspective, the conclusion is the same.
"The Six Classics annotate me, and I annotate the Six Classics." Lin Chongyang continued in a calm tone, "But one thing is right, knowing evil and doing evil will not be a pity for death."
Not to mention Lin Chongyang, who had already stained his hands with countless foreign blood and souls, even Lou Zhiweituo, who practiced negative karma, acted vigorously and resolutely when facing those who brought harm to the common people.
Suffering Buddhism does not exclude killing, and...
Under certain circumstances, killing someone is not considered a breach of the precepts, and there is even a special way to solve the problem through "transcendence".
So, it just depends on who to kill and why.
There is no need to talk about Confucianism and Taoism. Without regulations in this area, if it is to protect the common people, even if it means destroying a foreign land, it is nothing.
The three religions of Misery are in charge of the greatest violence in Misery, and therefore they are also the greatest justice in Misery.
What we seek is nothing more than to live up to our ancestors and live up to the common people.
The Supreme Master did not comment on this and said casually: "He is quite suitable for your theory."
Young people, full of enthusiasm, are most suitable for the theory that Lin Chongyang worked up. Not to mention those young people, even if they are old, as long as they still have some blood, they are more or less supporters of Lin Chongyang's theory.
It’s just that it’s been too long, but compared to his doctrines, he himself has a greater influence on the younger generations, and because some of the contents may cause turmoil, so...
Although due to his status, "Gongyang" was not shelved by the three religions, few people would take the initiative to mention it. Except for the first few years, the book had not even been reprinted.
"..."
Lin Chongyang raised his eyebrows slightly, with an incomprehensible look on his face, and the corner of his mouth curled up with a playful arc: "Let a disciple of Lord Tianfo come to practice Confucianism, you are worthy of being the master of the infinite world of learning, you really dare to think about it.
We are not afraid that one day there will be a rising star in our Confucian school who, for some reason, cannot think about it and chooses to escape into Buddhism. "
Asked whether Bodhi would also study Confucianism, Lin Chongyang didn't know, but Xian Zhiyin's path could basically be determined without external interference.
Destiny and cause and effect have a great influence on people, especially when a person believes in destiny for some inexplicable reason, but the cause and effect on him points to another path, and the outcome is obvious.
Lin Chongyang had no intention of interfering in the internal affairs of Xue Hai Boundless, nor was he suitable to do so. However, if the Supreme Master could not solve the problem, he would not mind taking action in the future.
After all, if things get serious, the reputation of the entire Confucian sect will be affected. Then it will not be an internal problem of the Confucian sect, but a conflict between the Confucian sect and the Buddhist sect, and between the Buddhist sect and the Buddhist sect.
The realm of destruction...
"It doesn't matter if you know more. Your juniors also made very logical arguments."
There seemed to be a storm brewing in the eyes of the Supreme Master, and his reaction at this time was a little bigger than when he talked about himself before.
"To understand, to understand, and to learn, to learn, are two different things." Lin Chongyang lowered his eyes, and at the same time he spoke, he raised his fingers, as if he was writing something on the table.
"Yes." A gust of breeze swept over and wiped away the traces, which meant that the Supreme Master also took this matter to heart.
It is far better for him to step in to solve what is happening right now than to let the person in front of him intervene. At the very least, his methods will be much gentler.
As an academic institution, Xue Hai Wu Bian's interior is much more complicated than De Feng Ancient Dao. New Confucianism, old Confucianism and academic schools are all gathered together, and it is impossible not to think about it.
Among them, only the lineage of Zhuge Shenji and Dian Fengque can be called orthodox. The main members are Situ Yan, Shulou Longsu and others. It can be said that the number of people is thin, but the status is relatively stable.
Others, such as Xian Zhiyin, Tai Shihou and Dongfang Yi, were representatives elected by other Confucian lines. Behind them were all members of a certain lineage in the old Confucian faction.
The position of the six departments is inherently competitive, and everyone wants to have more say.
Ether Master's understanding of those people is that if this incident really happened in Xuehai, they would definitely choose to fight for power instead of safeguarding the whole.
"The first phase is coming to an end, and now is the time to test what they have learned."
Although the two were talking, their spiritual thoughts were also paying attention to the group of juniors who were debating. After the basic explanations were over, the real debate began. The examples were far more complicated than the theories.
"Watching" everyone quoting classics and telling real cases that happened in the world, Master Taixue couldn't help but sigh: "They were born in a very good era."
The current turmoil in the difficult situation is much less than before. With seniors like them here, these juniors don't have to shoulder the heavy responsibility very early like them.
"It's a pity that it was not a very good era."
Lin Chongyang's eyes were deep, and he seemed to be feeling something in his subtle tone.
"It's not that easy to break the original order, unless you want to kill a mountain of corpses and a sea of blood, and create a bright future."
Obviously, the Supreme Master also knew some inside information. Unlike most of the top Buddhist and Taoist officials, as a senior figure in the Confucian sect, he, like Lin Chongyang, would travel frequently.
However, Lin Chongyang mostly kills people, while he collects all kinds of secrets and legends.
Having traveled all over Kyushu and seen a lot, he could naturally guess something, especially since the other party had never tried to hide it. Although the changes that year had been suppressed, he knew that the other party had never thought of giving up.
The person in front of him was like the sword. He gave up dexterity and flexibility, leaving only solidity and thickness. It seemed that his pride was out of tune with this era.
"Don't worry about this. The Confucian sect will only become truly strong because of me, instead of being like this now."
The deep gaze gradually brightened, and Lin Chongyang's golden pair shone like the first beam of light from the beginning of chaos, cutting through the boundless darkness:
"The nature of the world is constant change. Changes will naturally lead to sacrifices. Some people, it's not that I have to kill them, but they are seeking death themselves."
