When Wei Tuo heard this, he paused for a moment, then bowed to Lin Chongyang and said, "Thank you so much, Sword Emperor, for your advice."
However, he failed to perform the ritual after all, but it was Lin Chongyang who used his skills to stop his movement:
"This is what he told me in the past, but now I am just relaying it to his descendants, not to mention giving advice, and I can't even talk about borrowing flowers to offer to Buddha.
I believe that even without me, the Supreme Buddha would understand the deep meaning behind him. On the contrary, I, thinking of my friend, spoke out. "
In this regard, Lin Chongyang is still quite serious. The negative karma method can be said to be one of the foundations of Tianfo's hometown.
Changxiang Chinese website
The initial form of the Heavenly Buddha's hometown is originally for the unclean Buddha to wash away the sinful world. It can absorb the original sinful karma of all Buddhist cultivators. When the cultivation is complete, the cultivator's own merits can be used to purify his own sinful karma.
Therefore, the more advanced practitioners who have experienced demonic examinations, the easier it is for them to approach the homeland of the Buddha.
It is precisely because of this that after the birth of the demon Buddha Bo Xun, the Buddhist land and the desire world can almost be called two sides of the same body. The demon Buddha Bo Xun can absorb the sins stored in the Buddha land to strengthen himself, and through this system Develop Buddhist practitioners into members of the Desire Realm.
From Guanlou to the method that Wei Tuo has practiced now, and combined with what he just said, Lin Chongyang can roughly guess that it should be after the demon Buddha Bo Xun was eliminated in the past, Yu Lao Tuo made corresponding improvements and improvements to the negative karma method. Improvement.
And its purpose...
Since sinful karma can be accumulated, it can naturally be eliminated. While reducing the calamity of the demon Buddha, it can also delay his next incarnation.
However, this method has extremely high requirements on the practitioner's talent, character, and even toughness.
Jade Bodhi taught the Dharma in person, and Lou Zhiweituo chose himself. Because of this relationship, this Heavenly Buddha was not so much recruited from outside the Heavenly Buddha's hometown, but rather invited back from a "side lineage".
No one who is "orthodox" to Guang Zun can practice Guang Zun's method. Those who can practice Guang Zun's method, even if they are not "orthodox", will have a sufficiently respected status in the hometown of Tianfo.
One side is in name but not in reality, the other side is in name but not in reality, one is inside and the other is outside, and they cooperate with each other.
So, it makes sense.
"The Sword Emperor is too humble. Causes and effects are linked to each other. The earlier I understand the deeper meaning, the earlier I can prepare.
I just don’t know, what does the Sword Emperor think of the Li clan and Tianzhi Li? "
The content described by Lin Chongyang may be an ordinary Buddhist scripture to others, but it is different to Lou Zhiweituo.
Not only did he practice the negative karma method, but he also knew a piece of information about the demon Buddha Bo Xun. This content was of great help to him, and Jade Bodhi was more of a backup than Lin Chongyang thought.
However, it is indeed as Lin Chongyang guessed before, even as the founder of Tianfo's hometown, Jade Bodhi's attitude towards his disciples is the same as Lin Chongyang's.
Except for a few, such as Chang Yingluo, I don't have much confidence in others. No, I should say I don't have any confidence at all.
The so-called karma-negative Dharma is the inheritance of the three thousand Dharma-doors in the Buddhist land with the supreme ambition to bear all sins.
Even after modifications and improvements, the essence has not changed, and the requirements for practitioners have even become higher.
In any case, practicing the method of negative karma is doomed for the practitioner to be trapped in boundless karma in this life, and he will not be able to escape if he is not allowed to do so.
When a practitioner is alive, the boundless sins will induce him, erode him, and even assimilate him all the time, trying to drag him to a state of eternal destruction.
After the practitioner dies, these boundless sins will also be repaid to him and he will be thrown into hell.
This is the reason why the requirements for practitioners of the Dharma are extremely high. At the same time, practitioners must do it voluntarily. Only the purest original intention can prevent themselves from being affected by sin.
However, not being affected by sin does not mean that the practitioner does not need to do anything.
He needs to be more demanding on himself. He must not create karma or break the precepts. Not only can he not do it, he must even think about it and try not to think about it.
Therefore, the practitioner’s talent, character, and resilience are all indispensable.
Just like Lou Zhiweituo, his choices all come from his heart, he takes on this responsibility voluntarily, and he does not regret the consequences. Even if he suffers from a strong mental mysophobia, it is still his choice.
This also led to him being intolerant of his junior brother Yehu Chan's breaking of the precepts, and even directly chose to put him in solitary confinement.
His strong spiritual obsession made him seem to be overdoing it in this regard. However, the actual situation was exactly what he thought. If he allowed sin to happen in front of his eyes and did not organize it himself, then over time he would become numb to it. , and then be assimilated.
He never seeks to wash away his sins and gain transcendence. He suffers his own calamity and bears his own karma. Even if he has to die to apologize for his sins in the future, it is still his choice and he will not regret it.
Even if there are regrets, they are regrets about who will be able to take up the great responsibility in the future and protect the inheritance of the three thousand Dharma schools in the Buddhist land.
It is worth mentioning that although Yehu Chan seems to be in opposition to Lou Zhiweituo at every turn, he is the one who supports him silently and respects his senior brother.
His respect and admiration for his senior brother will only be based on Yunguo Truth Soul, who is also a supporter of Lou Zhiweituo, and Jian Tonghui, but his way of expression is different from them.
Although Lin Chongyang was not clear about some of the details and had no way of knowing them, given his level and experience, just by meeting Lou Zhiweituo today, he would naturally understand a lot of things.
In a way, the two of them are similar. Lin Chongyang, who uses love as a sword, also has some mental problems.
"Regarding the Li clan, several of my descendants have been in contact with them since some time ago and have traced the corresponding information.
Tian Zhili is the king of the Li clan and the head of the Eight Lis of Yuanzhong. I heard the details..."
The two of them had a connection, and they were both ranked in the Five Innate Swords, so Lin Chongyang didn't mind and told the other party the information he could share.
After explaining all the information, he changed the subject and continued:
"However, from today's fight, it can be roughly seen that his own strength is not too strong. If it were not for destiny, today would be the day of his death.
As for the Li clan, even if they overestimate the opponent's combat power to the maximum extent, the rest of the Eight Lis will not be stronger than Tianzhi Li, but the opponent's ability is a bit troublesome, and corresponding means are needed to prevent and limit it. "
He didn't take Tian Zhi Li and the Li clan seriously, and even after a fight with Tian Zhi Li, an idea came to Lin Chongyang's mind.
The special characteristics of the Li clan are enough to serve as a good whetstone.
"Then now, the priority is to find the Five Swords." Lou Zhiweituo has always been decisive in his work, and his words pointed out the key to the problem.
"I have some guesses about one of them, and I can send you a letter to confirm it."
According to Jade Bodhi's arrangement, Lin Chongyang suspected that the Taoist side was also infected with one of the five qi.
Considering this friend's social circle, he believed that the Taoist side was either Yue Wuque or Xingxiu Yiqi.
If so, he could try to implement the idea he just had.
"In this case, I will trouble the Sword Emperor."
If everything goes well as the other party said, then three of the five swords can be gathered together.
At this moment, a flying letter came and was taken into the palm of Lin Chongyang.
