Almost at the same time that this idea was born, the "River Map" was also being quickly put into operation by Lin Chongyang, calculating the possibilities.
Based on the information currently available, this is almost the most probable and reasonable guess.
Under such a premise, at least 90% of Tian Zhili's fate of death due to the Five Qi of Chaos was innate to him, but was only used by Mo Shi in the process, turning it into a tool to prevent disaster.
In this place of misery, it is inevitable that there are all kinds of strange followers, such as the Lord of Heaven and Earth, the Beginning and End of Heaven and Earth, even the God of Destruction, and the Evil Guards who failed to give birth to spiritual wisdom. They are all of the same nature.
Today's Yuan Zhong Ba Li is formed by dividing the gong body into eight parts in the original Tian Zhi Li.
Corresponding to heaven, earth, mountain, lake, wind, thunder, water and fire respectively.
At the same time, the attributes coincide with the innate Bagua, and the calendar of heaven and the script are energy forms. If there is a strange vein as a backing, this clan may be able to resurrect like the ghost clan.
You must know that as a calamity in the history of the earth, its experience itself can be used as an example.
But there is another point. They are originally differentiated from the body of the Tianzhi Calendar. Because of the characteristics of the unity of the epochs, in theory, the priority of returning to the Tianzhi Calendar should be higher than that of the Weird Meridian.
But no matter what, with such a birth, it is almost a certainty that he will be defeated by the Five Qi of Chaos that coincides with the secret of the birth of the world.
Lin Chongyang did not dare to say that everything was as he expected. After all, this result was only calculated through the "River Map" based on the information he had. No matter how likely it was to happen, it was just a guess.
The only thing that is not clear is what role Mo Shi played in it and what part of the calculation was involved.
If we analyze it from the perspective of the calendar of heaven...
The most likely possibility is that he calculated that he would divide his body into eight parts, cut off his own destiny, and destroy his luck.
Otherwise, with Tianzhili's heel, even if it is not as good as those more special beings, its own achievements will not be bad. In this world, deriving a race is not a wise choice, but the purpose of Tianzhili is to strive for hegemony and to derive a race. Coming out is the best choice.
At least, for Tian Zhili, the Li clan can be trusted, and what they need most for hegemony is the basics.
With Mo Shi's cunning, it is most likely that he will guide or play dirty tricks in this regard. After all, he does not have much strength now, and the combat power of several incarnations is not very good. As a tool to prevent disasters, he will kill Tianzhili. Just pit it.
"The knife has been handed to my hand. If I don't wave it, wouldn't it look like I am incompetent?"
After reading the message, Lin Chongyang stopped tapping on the eucalyptus, turned to grinding the ink, and began to write a reply.
Originally, he had been thinking about what reasons he would use to intervene in the Buddhist calendar war.
Nowadays, regardless of whether the Li clan has been discovered in the Tianfo hometown, Xia Chenglin and others have already begun to investigate the Li clan. Even without the Five Swords Destiny, the Confucian sect can still legitimately join the battle.
The Battle of Buddha's Calendar itself has never been a problem, at least for Lin Chongyang, it is not a problem. Even if he has not recovered his power now, it cannot be shaken by just one day's calendar.
It's okay for the Li clan to try to shake up the Buddhist sect, and the undercover Taoist sect is indeed a good choice, but the Confucian sect is different from the Buddhist sect, and they can't play with it at their level.
Lin Chongyang was more concerned about the Bardo Realm, the Origin of Saints and Demons, and the Seal to End War. Compared with these things, the Li clan itself seemed less important.
The Bardo Realm is related to the Qi of the Beginning and the red tide entering a difficult situation that Lin Chongyang cannot tolerate. Naturally, the sin wall can be avoided, and given the particularity of the Bardo Realm itself, it is worthy of him to take the opportunity to plan.
As for the Holy Demon Yuanshi, according to the known information, its existence should come from the rebel god clan where Demon Shi belongs. It has a close relationship with Zhengfa Tianjian. It is suspected that it is one and the same. It is not certain whether it has been transformed.
As for the Seal to Stop War, regardless of whether it can solve the problem of the Calendar of Heaven, we should find that thing and throw it away to Time City. Keeping this thing is also a disaster. Instead of waiting for it to be used by conspirators in the future, it is better to solve the problem in advance. .
If placed in Time City, there might be a chance to use it in the future, but I don't know if its existence can affect the gods. Even if it can only affect the gods for a moment, it will be enough.
Anyway, if you don’t have a clue about things related to time, you can’t go wrong by looking for the senior Time City Lord. If the near-god spirit born in time can’t find a solution, it can only prove that there is no hope.
The reply he wrote to Xia Chenglin contained more encouragement and some simple tips. In this matter, Lin Chongyang still had great confidence in his young apprentice.
The reply he wrote to his junior brother was some information about the Li clan that he knew. Anyway, his junior brother never cared about the source of the information. It was always good to make targeted preparations in advance. He could rest assured leaving the matter to his junior brother. .
After packing the two reply letters and sealing them with magic, Lin Chongyang picked up Mo Qingchi's letter and opened it.
"Being able to achieve this step is enough to be called a superman. Since the juniors have worked so hard, I, the senior, should naturally help."
Pages of letter paper were turned over, and Lin Chongyang read the contents with much appreciation in his words.
Mo Qingchi didn't mention much about the Li clan in his letter. He only mentioned the specific content and Xia Chenglin made a summary. There was no need for him to overstep his authority. The main content he asked for advice was about gentlemanly style.
Whether it is the internal records of the Defeng Ancient Road or the secret books passed down by Lin Chongyang, they do not explain all the events in the past, but only give a general outline to let people know about this event and what its specific significance is.
If you simply want to understand, the recorded information is enough, but if you want to analyze it, that information alone is far from enough.
The Junzifeng created by Lin Chongyang and Lin Mu, and the one created by Mo Qingchi in parallel time and space, can be directly understood as two different things.
From the starting point of creation, to the intention, to the effect and the threshold of practice, they are not even half the same.
Because of this, how to reply has become a problem. Some things cannot be explained in words, and it is best to let them experience it in person.
Thinking of this, Lin Chongyang put the letter in his hand back on the table. After thinking about it for a while, he took out a piece of letter paper. Then he moved his body with his pen as sharp as a sword and drew an ink mark on the letter paper.
In this way, the three flying letters were sealed and sent out separately, and they would be delivered to the parties involved soon.
The quiet years in the Defeng Ancient Road were also broken with the arrival of three letters. Lin Chongyang finished handling the matters at hand, made some follow-up arrangements, and left Cuixin Palace.
There were some things that he needed to talk to someone about. Even if they had agreed not to interfere with each other, the other party would not mind a mutually beneficial cooperation.
