The Confucianism mentioned here is not the ancient way of virtue and ethics, nor is it the lineage of Confucian saints and Mingde, but the entire Confucian system of suffering.
Lowering the threshold of Jun Zifeng's cultivation, Xia Chenglin knew that it was just a matter of effort with the help of his master.
But the master cannot take action in this matter, because Jun Zifeng's move represents the eternal friendship between the lineage of Confucian saints and Mingde and Tianjiang, so the specific solution falls on them, the younger generations.
In other words, it means believing in the talent and understanding of the younger generation.
However, Jun Zifeng is indeed a little embarrassed. Although this move has a very high positioning and is also extremely profound, it does not have the attack power to match it. It is purely a move for healing, and because the threshold for practice is extremely high, it is difficult to truly master it. Very few people.
"If it can expand our influence, I am willing to give it a try." Mo Qingchi did not care about personal interests. He analyzed other meanings from Xia Chenglin's words.
With the inner spirit of Jun Zifeng, if it can be improved, it might not be able to make it become the signature martial arts of the entire Confucian sect. By then, as the birthplace of De Feng Ancient Dao, it will be able to implicitly overwhelm other Confucian schools based on its current foundation. .
Although Confucianism is a whole, it is not monolithic. Whether it is a dispute over ideas or a dispute over interests, it is everywhere.
It seems to be harmonious now because the whole group has common interests. Even so, there are still many fights secretly. And as time goes by, it is hard to say how long this harmony can be maintained.
Different from the parallel time and space, today's Mo Qingchi has a strong sense of belonging to the Defeng Ancient Road and is naturally willing to see his own side become stronger.
He didn't care about his personal interests because if he did it properly, as a party involved in improving the gentleman's style, Mo Qingchi would naturally get corresponding feedback. With Lin Chongyang's character, he would definitely not let his own people suffer.
Moreover, after reading the cheats, he really had some ideas on how to improve Jun Zifeng.
A gentleman is like the wind, elegant and vigorous, holding the power of heaven and earth and nurturing the spirits of all things.
Because the creators of the moves are all unparalleled masters with matching virtues and talents, the core of the moves lies in "brilliance" rather than "power".
This is not to be arrogant, but it is difficult for ordinary Confucian sects to reach this state regardless of their cultivation or cultivation.
Therefore, if the core is transferred from "Ze" to "Wei", the threshold should be lowered.
The master of Taixue, whose knowledge is boundless, is famous for his three unique skills in the Confucian Sect of Misery. The three styles of wind, cloud and rain are advanced step by step. Maybe we can use the ideas in it as an extension.
The virtue of a gentleman is like the virtue of a villain, so the virtue of the gentleman is like grass.
"Power" and "Zhe" are two aspects of the same body, and neither has the purpose of killing. Mo Qingchi estimated in his heart that all ideas and intentions are acceptable. The only difference now is personal accumulation.
"There is no need to put too much burden on ourselves. We are still young and still have time."
Xia Chenglin naturally didn't expect that his friend would think so much in just two sentences, but when the other party said this, he must have a certain degree of confidence.
"Ha, these words come from a good friend, but they are not very convincing."
Mo Qingchi was noncommittal about this. If Xia Chenglin hadn't worked harder than anyone else, he would have believed it.
By the time the exchange between the two ended, Sui Wuyu in the distance had not yet awakened from the state of enlightenment, and it would take quite some time to do so.
…………
Lin Chongyang did not adjust the ideological education of the younger generations too deliberately. After all, everyone has different personalities, and it would be unrealistic to force them to completely unify their thoughts.
As long as you can be clear about the big issues of right and wrong, and don't do things that harm the common people, other small mistakes and mistakes are not a problem, as long as you have the opportunity to make up for it.
No one is a saint, and no one can make mistakes. As long as you don't touch the bottom line, basically there won't be any problems.
Besides, he's not dead yet. Even if they can't hold it, he can help them hold it.
If there were no accidents, Lin Chongyang could have waited on the school field until Sui Wuxiao woke up from his epiphany. Unfortunately, if there were no accidents, accidents would usually happen.
The Yaki dragon head suppressed by His Highness Cui Xin just bounced a moment ago.
Even though Lin Chongyang's physical strength had not recovered, his perception at that moment could never be wrong.
In the past years, after he researched a method to eliminate evil spirits, he brought the Eight-Qi Dragon Head that was originally sealed in Tianwu Canyon back to the Defeng Ancient Road and suppressed it with formations on His Highness Cuixin, hoping to completely eliminate it.
"But in just over four hundred years, half of it was burned. No wonder it is struggling."
After returning to Cuixin Palace, Lin Chongyang activated his body and began to check the situation in the formation.
He saw that the evil dragon's energy that had been frozen by frost had shrunk by more than half under the dual effects of Jin Chenxi and Bi Bingxue, or was unwilling to disappear. The mindless evil energy seemed to have life, and began to appear in the formation. Struggling back and forth.
He had estimated back then that it would not take more than a thousand years at most before the Yamata dragon head could be wiped out. Even if it struggled in the formation, it would not be able to escape. In this way, there would be no need to worry about the Elf World and the Xishan Bietao Pavilion.
However, if you can't get out of trouble, you can't get out of trouble. It's quite noisy.
"In the past, it was because there was no better solution, so we had to deal with it this way. Now it seems that it is not bad to reuse the waste."
After thinking for a moment, Lin Chongyang manifested the heavenly order, and the blood on the blade became more and more dazzling. As the blade was hesitating, scenes from the past began to emerge around him.
Raising the spear above his head, he handed it down, only to see the spear fall out of his hand and penetrate hundreds of miles into the ground, nailing the evil dragon's energy into the void, making it unable to move.
"Seeing that we are not far away from the end of the law, after the transformation, it will become a resource to some extent."
The Heavenly Order connects the earth veins of the De Feng Ancient Road through the magic circle, and transports the converted and extracted energy through the earth veins to various formations deployed in the past.
Hundreds of years ago, after the Battle of the Five Peaks, he imitated the formation method used by Sanyang Tongtian to deal with the aftermath, and used his own energy and blood to anchor forty-nine formation eyes within a thousand miles of the Defeng Ancient Road. A large formation was set up.
That large formation played a big role in the disaster of Mo Fo Bo Xun, isolating all influences and preventing the area under the jurisdiction of the De Feng Ancient Road from being affected.
But that was only one of its functions. Lin Chongyang's original intention in building this formation was to deal with the catastrophe of the end of the law in the future.
Even if the Age of Dharma Ending is not the real Dharma Ending, the impact will definitely not be small. With what he can do, it will not be greatly affected, but he needs to consider the younger generations.
"I'll go to Xishan Bietao Pavilion later and bring back the one from my uncle's side. I can make some contribution."
After confirming that the method was feasible, Lin Chongyang directly arranged the follow-up matters. After he finished his work, the dragon heads of Daowu King Valley and Xihuang Buddha Realm could also help them handle it in the same way.
Unlike the other three religious organizations, the three of them can be said to be truly aligned.
…………
The mobile site is newly revised and upgraded at the following address: data and bookmarks are synchronized with the computer site for refreshing reading without ads!
