Somewhere in the misery, thousands of mountains stretch continuously, and the clear lake water is as clear as the palm of heaven and man. It seems to have taken over the creation of heaven and earth, covering this vast land of China, forming a magnificent and unique scenery, which is called Tianshou Lake.
"The fairy's house is full of heavenly fragrance, and there is a piano, a sword, and a cup of tea; the feathers are always smoky, and they do not disturb the peach and plum blossoms in the world."
And in this leisurely world, far away from the world of mortals, there is a Taoist who lives in seclusion, lives alone, and does not interfere in worldly affairs.
The name of the place brings out the cold rhyme and makes people feel at home; people call the clouds to move in an impermanent way and forget their worries.
It's a pity that no matter how much you live in seclusion and hide from the world, you can't escape the world of mortals; no matter how much you take care of yourself, you can't escape the world of martial arts.
"Leaning on the cliff in the sky, the autumn water flows into the clouds, the heaven and the earth smile in vain, the Tao and the sword are at their peak.
The proud frost is accustomed to the northern branches, and when the lotus wakes up to support the rain, I would like to ask where the banished immortal is. Outside Hengshan Mountain, the smoke is green in the distance. "
I live with a leisurely heart, and I live with a worried heart. Today I finally encounter the world of mortals, and the shadow of an immortal in the sky reappears in the wind.
The friendship between Jian Wangyou and Ji Wangyou mainly comes from Xiang Liuya, because Xiang Liuya is both a friend of Ji Wangyou and a friend of Jian Banxian.
As for the seven mysteries that Sword Banished Immortal is responsible for, one of them, Tianwu Zhe, is not only related to Xiang Liuya, but also to Ji Wangyou. They have become friends over time.
It's a pity that the sword banished immortal died early.
What is even more shocking is that after many years, the sword-banned immortal came back to life.
At least in Ji Wangyou's view, this was a very scary thing, and it even caused waves in his heart.
Because even though his closest relative died, his soul consciousness was still there. However, if the issue of Tianwuzhi was not resolved, he did not dare and would not think about it.
On the premise of a foundation of trust, the communication between Jian Banxian and Ji Wangyou was quite smooth.
What's a pity is that even if the two of them put the information together, they could only reveal part of Tianwuzhe.
Heavenly objects are magical weapons that never come out of the world.
The beauty of nature is a mysterious and supreme blessing given by God. I don’t know where it comes from, let alone how it was born.
I only know that the spirit of weapons came to the world, adopted the mysterious god of Hongmeng, and was born into a flesh womb. It was called an unworldly thing.
This is the information that Jian Banxian knows and recorded in Jingxuan Island.
As for the latter sentence, the beauty of nature is the co-birth of the spirit of man and weapon, and it has the power to shake or even destroy the miserable situation.
It was Xiang Liuya, a senior patient with persecution paranoia. Based on the information left by Jian Banxian, he supplemented the information and told it to Ji Wangyou.
When Jian Banxian heard Ji Wangyou's words, he felt more helpless than dumbfounded. His friend Xiang Liuya was good at everything, but he had the problem of infinitely exaggerating the enemy's threat...
Hopeless.
Looking at the thousands of years of history of the Misery, except for the calamity of natural sin brought about by the birth of the No. 1 Martial God in the heavens in the past, no other conspirators, heroes, or even some special beings can be said to have caused the Misery. Threat of destruction.
With the information provided by Lin Chongyang, although Jian Banxian, like Ji Wangyou, did not have much information about "the beginning of heaven and the end of earth", he could make some guesses from the information Ji Wangyou gave.
A long time ago, the marsh of heaven came to the misery like a divine weapon. From ancient times to the present, only four generations have represented birth, old age, sickness and death.
The lonely and angry struggle in the unexpected string building gave birth to the desolate life, which is the beauty of the first generation of heaven and earth, which represents "old age".
After that, other celestial beings appeared one after another.
The second generation of Tianwuzhe came to the world in the Ancient Spirit Clan. It was the Holy Ze Feng Linyou, who was Ji Wangyou's close relative. The sword was named Tianxia, which represented "disease".
The third generation of Tianwu Zhize was born in the demon world of suffering. The sword spirit specifically became the Skeleton Year. The name of the sword is Jagged Hell Bone, which represents "death".
According to Xiang Liuya's speculation and Jian Banxian's personal verification, the fourth generation of Tianwu Zhe has been determined to be Tang Wenmengze's disciple, Snow Egret in the West Window and the Moon Ming Ke Xiu Ji, which represents "life".
As a mysterious professional in the eyes of Jian Banxian, Lin Chongyang shared a lot of information with him.
The Lord of Heaven and Earth was formed from the grievances of all races who were defeated in the struggle for hegemony with the human race in the ancient times, and was conceived by the mysterious root of the Grain God.
The Yin Bird and the Hell Bird were formed in ancient times when the eggs of Dayan absorbed the corpses of the ten golden crows and transformed into them.
Although the origin of Holy Chaos is unclear, it carries a creation myth.
If you think about birth, old age, sickness and death represented by the Ze of Heaven, it is not difficult to see that its profound meaning is consistent with formation, residence, destruction and emptiness.
In addition, he had just fought against Tai Xi Shenzhao not long ago, and Tai Xi Shenzhao's apocalyptic death was promoting the cycle of rise and fall in the human world.
Then...birth, old age, sickness and death form a cycle of dwelling, destruction and emptiness. Isn't it not like this?
Although Ji Wangyou has mastered the "Zhi Shen Wu Zhi", in order to open this book, he not only needs the Five Directions Heavenly Mirror, but also needs to meet certain conditions.
The information he currently has is also very limited. Now, combined with Jian Banxian to deduce it, it only clarifies the position of the beginning of the world and the end of the earth.
However, he has experienced a lot of things. Although the unknown is still unknown, it is known that he has done a lot of arrangements.
In the past, his life was poor. In order to ensure his uniqueness, he firmly believed in the stubborn concept of natural selection and proved that he was unique. He chose to kill all the natural creatures that would come to the world later.
Feng Linyou, the Holy Spirit of the Ancient Spirit Clan, died at his hands, which became the pain of Ji Wangyou's life.
Later, Ji Wangyou personally made the plan and sealed Xiao Shu in the Demon Realm of Misery, leaving an opportunity for subsequent cooperation with the Demon Realm, but the third generation of Tianwu Zhize also died because of this.
The process also involved the betrayal of Jishou Zhuyao and the changes that happened to the sword monster Yuan Bahuang.
If it hadn't been for the secret instigation of Zhu Zhao, Sheng Ze would not have died, the Ancient Spirit Clan would not have been destroyed, and Yuan Bahuang would have been plotted by him.
Fortunately, he also made corresponding arrangements to preserve the vitality of Yuanbahuang, and only when the time is right, he will revive it.
Ji Wangyou even speculated that the first mandrill may be related to the Six Eclipse Xuanyao, but that was too far away for him, and he wanted to avoid disturbing the situation, so he did not investigate easily.
After he shared all this information with Jianbanxian, Jianbanxian sent a flying letter to Lin Chongyang.
Although the Seven Mysteries were drawn up by Jian Banxian, based on experience, he felt that Lin Chongyang was better at dealing with these existences than he was, and no matter what he did next, the demon world would still hold the treasure of nature.
The Demon Realm of Misery now has a good relationship with the Zhongyuan Zhengdao. Not only do they not infringe on each other, they also had a lot of friendship back then.
This determines that we cannot treat the suffering world of demons with the same attitude towards demons as heretics.
…………
Although the Fetion letter only gave a general outline, and the specific information would have to be discussed in detail after the meeting, even so, it had already aroused Lin Chongyang's interest in Tianwuzhe.
He even prepared a solution based on the information given by Jian Banxian, even though they still don't know what the so-called beginning of heaven and earth is.
However, it is completely certain that it is the source of all the beauty of nature, and this is enough.
