Chapter Thirteen: News of Xuan Zun’s Death

Style: Gaming Author: Haike has no intention of following the white gullWords: 2138Update Time: 24/01/11 08:49:01
Therefore, Yu Xiaoyao's perception of Di Ming can be described as flying straight down.

Because the bad things the master of Yunhai Xianmen did back then led to certain consequences that only the person involved knew but could not speak of.

Therefore, Di Ming knew Yu Xiaoyao thoroughly, while Yu Xiaoyao knew nothing about Di Ming, and he and Fei Feijun had been friends for many years. Then the question comes. Who is the outsider?

It was okay at first, but at best it was unknown where he came from, plus he wore a mask every day.

Yu Xiaoyao expressed his understanding of this. Although we are fellow practitioners, we also know to respect other people's privacy.

However, speaking maliciously to ridicule fellow practitioners is a bit too much.

As for being ridiculed every time, that's what you asked for.

In short, after Feijun lost interest in verbal confrontation with Di Ming, the life of Yaoyao Zhiming's fellow practitioners ushered in the daily bickering between Yu Xiaoyao and Di Ming.

It is worth mentioning that just some time ago, Fei Feijun accidentally discovered that there seemed to be something strange about Yu Xiaoyao, which was somewhat like the evil soul Ce Wang that his senior brother told him back then.

After some consideration, Mr. Fei Fei informed Jiutian Xuanzun about the matter. The Immortal Sect should let the Immortal Sect resolve the matter on its own. He only hoped that the master of the Yunhai Immortal Sect would have some snacks.

Counting the time, the first stage of fellow practitioners is about to be completed. I think Jiutian Xuanzun will take Yu Xiaoyao to solve the problem. I hope he is safe and sound.

Although Yu Xiaoyao's personality is not very interesting, Fei Feijun is still relatively fond of this friend and fellow practitioner.

Du Qianqiu's matter has come to an end here. What happens next depends on his own will.

Yes, it is will.

Although in the practice system of suffering, there seems to be little emphasis on changing the body, this behavior is not without hidden dangers. For example, someone like Du Qianqiu essentially only has the right to use the body. He can only spread his will to all parts of the body, until he is small.

Only when you have complete control over your body can you be considered to have ownership of your body.

In the following time, he relied on the power of the Blood Sky to constantly wrestle with his own will and the dark energy of nothingness until one side disappeared.

Lin Chongyang believed that this Martial God who could step into the divine realm as a human would definitely succeed.

After finishing the matter, Lin Chongyang did not stay much longer and arranged for Ye Yun to return to the Defeng Ancient Road first. Then he said goodbye to Yue Yunshen and set off to continue traveling through the misery.

Different from before, this time he had an additional purpose, to measure the direction of the mountains and rivers in the misery.

Although the terrain of the misery changes frequently, the overall direction of the earth's veins remains unchanged. He had this idea before exchanging secret books with the Heavenly One in the past.

Before that, many acupuncture points on his body were based on the evolution of the Zhoutian stars through the mysterious universe. Later, the opened acupoints were matched with the Zhoutian stars, so as to find the locations of other acupoints and open them one by one. .

This proves that some acupuncture points in the human body correspond to the stars in the universe. These acupuncture points will even move in local parts of the body along with the movement of the stars.

This shows that since there are acupoints corresponding to the stars in the sky, there should also be acupoints corresponding to the earth veins.

If the veins of the miserable realm are engraved on the body and matched with the remaining acupoints, his body should be further perfected, and it will be easier to cultivate the red crystal divine body by then.

And with the supply of Blood Sky and Xuan Universe, he only needs to determine the location of the other acupoints, open and adjust them to go to the outside of the universe. As long as the locations are determined, everything will fall into place.

The role of the body-protecting demon is to serve as the carrier of Lin Chongyang's idea. Although this matter is related to the future road, it does not require too much effort, and the road must be walked step by step.

The main purpose of Lin Chongyang's travels was to see the world.

Collect and study the scattered and unsystematic demands and opinions of the people, and turn them into concentrated and systematic demands and opinions. After that, relevant personnel will be used to publicize and explain it to the people, and turn it into the people's demands and opinions, so that the people can see the future and take corresponding actions with the help of Confucianism.

At the same time, Confucianism can also verify whether these opinions are correct through the actions of the people, and whether these demands need to be directly satisfied, or whether they should guide the people and let them make efforts to satisfy themselves.

After that, it is concentrated again from the common people, and then persists among the common people. This endless cycle becomes more accurate, more vivid and richer every time.

In this way, the correct propositions of Confucianism can be turned into the conscious actions of the common people. Compared with Buddhism and Taoism, this is the natural advantage and disadvantage of Confucianism.

The three religions come from the common people. They are the more advanced and active part of the common people. They exist to protect the common people and are a small part of the common people.

People will always change, but beliefs will always be passed down.

Without the common people, all actions of the Confucian sect will become meaningless.

It is a pity that there are classes within Confucianism, and this is the way of the world.

Therefore, the beginning of the road can only be walked step by step by Lin Chongyang himself, and changes can only come step by step from top to bottom.

The history of the three religions is an upward spiral, and so is the history of suffering.

Regarding the area of ​​China, although accurate data has never been obtained, there are rough records within the three religions.

In addition to the Central Plains, there are the four major martial arts forests in the east, west, south, and north. It is difficult to calculate the specific area. After all, in this difficult situation, it is common for the land of China to have an extra piece here today and a piece missing there tomorrow.

As for the extent of the suffering, there has been no accurate statement since ancient times. There are many islands overseas in China, as well as the four continents that protect China: Donghuangxuanzhou, Xiqimuzhou, Nanzhanbuzhou, and Beihai Lingzhou; Beyond the four continents, there is the endless sea.

Our ancestors once tried to measure the state of suffering, but unfortunately throughout their lives, they were unable to see the limit of the state, because the state of suffering has been slowly changing, making the limit of the state very blurry.

As time passed, a flying letter was delivered to Lin Chongyang who was traveling, but it turned out that the master of the Yunhai Immortal Sect died unexpectedly.

The Sea of ​​Clouds Immortal Sect is built on the sea of ​​clouds above the Nine Heavens, with Pangu Cloud Whale as its foundation, protected by the Holy Qi of the Nine Heavens, and with the Heavenly King's Array, so that no demons or monsters can take a step beyond the thunder pool.

If this is the case, it means that there is no secret passage in the Yunhai Immortal Sect. What is said in the letter: Jiutian Xuanzun died in the fate, there must be another hidden reason.

Di Ming appears inexplicably in the Immortal Sect, claiming to be the murderer, and has constant conflicts with Yu Xiaoyao. This behavior seems very reasonable in other places.

However, judging from the experience of the internal fighting among the three sects, Di Ming's actions seemed to be taking responsibility for others. Feijun was not a member of the Immortal Sect and was not in a position to investigate the scene. He could only summon Lin Chongyang after the incident.

After Lin Chongyang received the flying letter, he was not surprised. He even wanted to say, God's will.

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