The so-called Three Steps to Approach God is to separate the three foundations among the four levels of the God Realm and realize them.
Representing the soul of consciousness, one is the soul of the near-god.
The essence representing matter is close to the body of God.
Yuan Qi represents energy - the power of a god.
As a transition, the three steps of approaching the gods are to make a qualitative change in one's own essence, energy and spirit. In the end, the essence, energy and spirit are completely unified, comprehend the laws, and ascend to the divine realm.
It sounds simple, but in practice, it is even more difficult.
Because there is an upper limit to what the human body can endure. No matter which one of the essence, energy, and spirit breaks through first, it will directly unbalance one's own essence, energy, and spirit.
So another concept came into being, which is to dissolve the physical body and gather all the strength into the soul. Finally, the soldiers will ascend, or it can be said that the soldiers will become immortals. The advantage is that the realm is high enough, but the disadvantage is that the actual combat will stretch the hips.
Correspondingly, it is the path of quantitative change leading to qualitative change. The Buddha and Saint Shi Tiancang transformed into a near-god person through the relics of ten thousand monks, or a page of the book in the future will use the power of the blood to transform into a near-god person. This is the path taken. this road.
This path is most suitable for the human race. First, break through the realm of Yuanshen yourself, and then use quantitative changes to trigger qualitative changes, breaking through one of Yuanjing or Yuanqi. Finally, the two will feed back the other, and truly achieve the state of near-gods.
The concept corresponding to the state of near-god is the spirit of near-god.
The spirit of near-god is born from the conception of heaven and earth. Although it also needs the process of becoming stronger, it does not have the upper limit of endurance like the human race. It only requires hard work to achieve the state of true near-god.
One of the representatives is the Doomsday God of Lingzhou, Beihai. As a near-god spirit, he was killed before he was fully developed.
Another representative is the former Donghuang Xuanzhou God of Light, Shentian Yao Emperor. His true body is the spirit of the three lights gathered by the essence of the sun, moon and stars. His cultivation has reached the limit of the gods, and he only needs to be the fourth element. By adding the rules, you can easily become a true god.
Different from the five innate realms, when you reach the third step of approaching the gods or the fourth level of the divine realm, the overall style will be obviously divided into two groups.
One faction is represented by Emperor Shentian Yao and Martial God Du Qianqiu. Even though they have extremely strong power, they still practice martial arts and constantly improve themselves.
One faction is represented by the gods of destruction, Calamity and Taixi Shenzhao, who use absolute power to crush everything and perform miracles with great force. This is not a sudden phenomenon, but it becomes more obvious after becoming stronger.
Overall, although the direction of the development of martial arts in this world is within the scope of imitating heaven and earth and imitating humanity, in terms of expression, it is still more inclined to the aesthetics of violence.
Most of the time, miracles are achieved with the strength of one hand, and martial arts skills also tend to control the vitality of heaven and earth. During battles, most of the opponents are defeated with an upright and absolute advantage.
The intention comes before and after, the intention goes forward simultaneously, the intention comes first, the intention is hidden at the extreme, and even the exhaustive convergence. As the strength rises, the number of people who specifically practice these skills is decreasing.
But in the same realm, the more skilled a person is in martial arts, the stronger his actual combat ability will be.
For example, the most powerful ones such as Emperor Shen Tianyao, or the Evil Kings of Heaven, and Emperor Qi Tian.
Realm is an objective factor and the foundation, but what determines victory or defeat is often other subjective factors.
For example, when the right time, place, and people gathered together, Yama Mo Hanba was defeated by the enemy, and Tian Zhili was restrained by the strong power of the enemy.
In the same way, after the battle of abandoning the sky and coming to the mortal world, the fate of the people began to turn towards the righteous people who were proud of the dragon and had regrets. Naturally, they were unable to face the evil spirit of destruction that was flying in the sky.
"Huh~ That's it for now, this Sword God's Heart Technique is complete."
A breath of turbid breath came out, and the meditator opened his eyes, announcing the end of this retreat.
Over the years, Lin Chongyang has continuously sorted out and adjusted what he has learned, in order to simplify the Tianren Sword and compile it into a brand new martial arts to pass on.
In today's Confucian sect, in terms of status alone, there are four people with the greatest authority: Saint Master, Taixue Master, Lin Tianxing and Lin Chongyang. Therefore, whether it was Xinren Sword Emperor or Tianren Sword Extreme, Lin Chongyang could use it himself without any problem, and it even became one of the Confucian sect's signatures.
But he cannot pass on the core. This is ethics and the bottom line.
Let’s not talk about other things, just making Confucian martial arts ineffective against it can already explain too many problems.
It is the hallmark of Confucianism that a person can do this, but if it is passed on and popularized, it will shake the foundation of Confucianism, and everyone knows the consequences.
Therefore, Lin Chongyang could only simplify it, but because when he established the Tao in the past, his intention was high enough.
Xinren Sword King's Realm is paired with Tianren Jianji. In essence, sword moves pay more attention to artistic conception, and the moves are no longer important.
Because no matter how complex or exquisite the moves are, they are still within the scope of understanding. They are nothing more than soft, skillful, complex, fast, fierce, powerful, and complicated. As long as you can understand them, you can break them.
Therefore, under the premise of foundation and technical support, artistic conception has become the characteristic of Lin Chongyang.
The mind is metaphysical, the sword is metaphysical, the heart and the sword are one and the same. The mind is infinite and the sword is infinite. It is a sword of the heart, but it is not a sword of the heart.
Because of the foundation of "benevolence", Lin Chongyang was able to take a further step on the path of idealism.
With the constancy of heaven, we can exhaust the changes and conflicts in people's hearts, but there is no conflict.
The constancy of heaven is eternal and unchanging, and the changes of human hearts are endless and infinite.
Take benevolence as the foundation, use the heart as the form of expression, put emotions into the sword, and put the world of mortals into the sword, then it can be a sword that protects the world and is also a sword for the world.
This is the true and complete state of the Xinren Sword Emperor, and it is also the God-killing sword that transcends the boundaries between heaven and man.
The reason why you can't see it is because Lin Chongyang has never used all his strength. If he gathered the emotions of all the people in the world with one sword, it would be easy to kill the gods.
Because, when all the people in the world want a being to die, even if he is a god, they can only harbor hatred.
However, with Lin Chongyang's current level of cultivation, he would die to the point where he could no longer die and would not be able to regain his destiny just by using his sword moves.
Therefore, even if the core is streamlined, it is still a top-notch and complete sword martial arts, and the Sword God's Heart Technique was successfully born.
The so-called Sword God's Heart Technique is to integrate emotions into the sword's intention, and then use the sword's intention to inspire stronger power. Finally, through sublimation, personal thoughts and beliefs are integrated into it to form one's own kendo.
The aim is to emphasize the sword intention first, and then the sword moves, so that the moves contain strong personal will, and even use the sword intention containing different emotions to exert the true essence of different nature changes.
The difficulty is that the martial arts that incorporates emotion into the sword has far higher requirements on character than ordinary martial arts.
Not only will the power of martial arts be affected by emotional fluctuations, but it is also easier for someone to target you with specific emotions, or during the process of practice, you will be affected by specific emotions and become obsessed.
But this is all for outsiders. The Wanxiang Zhenzang established with Shenru Xuanzhang as the core has a great auxiliary effect on the practice of this martial arts, and can minimize the impact of the seven emotions and six desires on the individual, so as to Avoid the possibility of going overboard.
"Exit!"
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