Then, mentoring his junior brother became the biggest test that Mr. Fei Fei had faced in his nine hundred years of life.
Because he doesn't know how to use a sword.
Let alone him, the entire lineage of Confucian saints and Mingde can't find a few swordsmanships that are acceptable.
Although martial arts all over the world reach the same goal through different paths, that is only for true masters. For those who are new to martial arts, a knife is a knife, a sword is a sword, and a gun is a gun.
Regarding the matter of Qicheng's obsession with sword cultivators, after everyone learned the reason, they didn't express any opinions and just tried their best to help him.
Because the inheritance of Tusu's lineage is the sword, and the enemy uses the sword, that's all.
Fortunately, the Defeng Ancient Path is a big force with three teachers in the first row. Although swordsmanship is not mainstream, it still has a collection of books.
It doesn't matter if you don't know it yourself, as long as you know someone who does, so Fei Feijun sent a flying letter to Xingxiu Yiqi. Everyone has a good relationship, so it's okay to ask for some basic advice.
After Xingxu Yiqi received the flying letter, he personally came to the Defeng Ancient Road and sent a book of his experience in the way of swordsmanship, as well as some swordsmanship secret books. After that day, he resigned and returned to Daowu King Valley.
After everything was ready, basic education in Qicheng was put on the agenda. It was already a few years ago when spring passed and autumn came.
In the school grounds, Ye Yun was seen using his tail as a sword. When the middle gate of Qi City was wide open, he knocked the sword out of his hand to determine the outcome.
This was the countless times he had been defeated, and Qicheng was not discouraged. After all, not everyone could be like Ye Yun, who had been sparring with him for several years.
Even though Ye Yun is timid sometimes, it's all relative. After all, he can't defeat Lin Chongyang no matter how hard he tries.
Although he usually works as a substitute for transportation, Lin Chongyang still has a lot to teach him. In addition, as a descendant of the Prison Dragon Emperor, his own talents are not bad. Even though Qicheng has made great progress in recent years, he even has a senior brother. Points were made off the court, but it was still a little short of winning Ye Yun.
Because Qicheng is acquired, and Yeyun absorbed a lot of resources before he was born. After his body grew, he took advantage of the opportunity and broke into the innate state. Now he is in the realm of Taishi.
"The importance of having a good family"
"Okay, you two should take a rest. It's time for your body to grow, so pay more attention to it."
Seeing that this man and one dragon were about to fight again, the very man from the outside stepped in and stopped them.
The long secret realm, the sea of all things, is endless and all-encompassing.
In a certain quiet room in the true treasure of all phenomena, Lin Chongyang sat cross-legged, constantly sorting out and adjusting what he had learned.
The martial arts system of the Misery Realm can be roughly divided into five innate realms and four realms of the divine realm. Between the two, there is also the three-step near-god realm as a transition.
The so-called five innate realms are: Taiji, Taisu, Taishi, Taichu, and Taiyi.
Only by continuously refining and refining the lingering innate energy in the body to return it to its original source, so as to regulate one's yin and yang, balance the physical body and spirit, and finally realize the destiny, can it be called innate.
Because it is necessary to break the balance of yin and yang in the body and give the body its own attributes, the first stage of Tai Chi can be said to be a qualitative change or a transformation.
After becoming an innate, you can begin to skillfully control the vitality of heaven and earth. Therefore, both your lifespan and martial arts power will be greatly improved. You can open mountains and rift valleys with just a few moves.
The Tai Chi realm lays the foundation, and the Tai Su realm as the second realm is the transition. The Yin and Yang qi that have been broken out of balance will completely take shape in this realm.
The divisions such as ice and fire, holy and evil, hard and soft are all defined in this realm, either leaning towards yin or yang.
When you reach the third realm of Taishi, you can be considered the number one person in this miserable world, and your connection with heaven and earth will be further deepened. Heaven and earth are like the sea and you are like a fish. Although you are in the same position as heaven and earth, you are passive and can only drift with the flow.
Only when you reach the realm of Taichu can you truly enter the palace. You can fill the world with your own energy. The world is like the sea and you are like a mountain, and you can fight for a place in the sea.
The concept of domain originated from the realm of Taibei. Its most common function is to use its own energy to block the enemy's return of energy, which has a strong suppressive power on the subordinates.
After the accumulation of the first four realms, this innate can be said to have officially taken shape, taking charge of his own business. But we also have to face a problem. Taichu's innate martial body has its inherent flaws.
Therefore, only by undergoing another transformation and ascending to Taiyi can one be called a top master.
And accompanying it is a brand new concept, Jiyuan.
There are two poles of yin and yang, and the great road has a beginning and an end. No matter how the nature of the body changes, there must be a trace of yin energy in the yang energy, and there must be a trace of yang energy in the yin energy. This is the basic law of the world.
The strength of the Taiyi Realm, the purity of the body plays a large part in it, and the end point is Jiyuan. Only by practicing Jiyuan can one be qualified to attack a higher realm.
Similarly, after arriving in the realm of Taiyi, not only is the power of martial arts more powerful, but the power of heaven and earth can actively cooperate with every move, and it can also directly expel the energy in heaven and earth that is inconsistent with one's own body. Through direct control of heaven and earth, Influence and build an environment suitable for the performance of one's own martial arts. This is the domain.
The evolution of the five innate realms from Tai Chi to Tai Yi is an objective process from innate weakness to strength.
Although realm is very important, realm is not everything. There are also a lot of subjective factors, such as the ups and downs of fate, the restraint of body and so on.
Because in the world where suffering is located, at least 90% of the practitioners are warriors, including the most powerful ones in the divine realm, who are essentially stronger warriors; therefore, the life in this world, the spirit, spirit and even artistic conception created by cultivation, etc. It's all for fighting, for fighting with others.
In such a general environment, the spirit and artistic conception cultivated by warriors have a strong imprint of personal will. Whether one is good at fighting or not can be distinguished from this subjective factor.
This system also has its own unique shortcomings. Except for some special skills, most practitioners are not very good at recovery, even the Taoist skills known for their neutrality and peace.
Correspondingly, after the invitation invades the enemy's body, it is difficult to get rid of the enemy. Even if it is successfully eliminated, it will still face the loss of power and body.
Therefore, no matter whether they are righteous or heretical, whether they are practitioners of the three religions or casual practitioners, there are many people who die due to the loss of their power and body.
After the five innate realms are completed, there will be the four realms of the divine realm, the four major elements that make up the world: consciousness, matter, energy, and law. Yuanshen represents consciousness, Yuanjing represents matter, Yuanqi represents energy, and Fazhun represents laws.
But because the span from the innate to the divine realm is too huge, there are three steps of approaching the gods as a transitional stage, and the corresponding life, the spirit of approaching the gods.
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