Although Tianren Jianji, activated by the Xinren Sword Emperor Realm, does not have the kind of effect that Lin Chongyang remembers, ending wars with kindness, calming all disputes, and making people regain their original aspirations.
But the paths lead to the same goal. On the basis of being inclusive and assimilating everything, using the world of mortals to purify one's mind can achieve the same effect to a certain extent, but there is a prerequisite, that is, the other party's belief must be firm enough.
If not, getting lost in the mortal world is just because you are not as good as others and you cannot blame others.
As for the quarrel between Lin Chongyang and Jian Zong, it was because Jian Zong's character was the most abhorrent to anyone who would follow someone's influence and flatter others.
Of course, with Lin Chongyang's character, it is unrealistic for him to flatter others.
"It turned out to be you, I remembered it."
After the other party announced his family name, Changri Kunqiu also knew who this person was. He had also heard about the great commotion on the Defeng Ancient Road in the past, and the story of thousands of swords bowing their heads to worship the Emperor of Swords. .
He originally thought that the rumors in the arena were exaggerated, but after meeting him and fighting against him, he admitted that the other party was worthy of this title.
As mentioned before, Changri Kunlun is a very pure swordsman. It can even be said that he has a very pure sword.
For the sword, right and wrong, good and evil, are not that important. It is the sword sect's belief to prove the sword and constantly improve oneself with the goal of winning until reaching the top.
"In that case, then I will wait for the sword sect battle appointment, please."
Before he finished speaking, Ye Yun, who was lying on Lin Chongyang's shoulder, took the lead to rise into the sky, let out a dragon roar, and reappeared in the shape of a prison dragon.
After Lin Chongyang made a battle agreement with Changri Kunqiu, his figure flashed and appeared on the dragon's body.
One person and one dragon headed south. Now that we have the materials, we should stop by to visit some friends and make a muzzle for our junior brother and go back with a sword.
………
The sun and moon change, spring passes and autumn comes, and decades pass in the blink of an eye.
The ancient path of virtue, the palace of pure heart, the sound of strings is far away, and the sound of Confucianism is transmitted softly.
"The mountains are bright, the forest is bright, the dawn bells are ringing, and the sound of praising Confucianism cannot be concealed by the faintness. I live in a lonely place and the things are vast, and there is nothing to do in the dust."
A man is sitting in the hall, stroking the guqin, the seven strings are moving gently, and the breeze is blowing.
Several years have passed since Lin Chongyang returned to the Defeng Ancient Road. The trip to the Southern Region cannot be said to be smooth, but it can only be said to be very successful.
Not only did I visit my friends and make a sword for my junior brother, I also made new friends and expanded my social circle.
The story begins with Jiang Nan Chunxin. After helping Lin Chongyang check Yinglong and confirming that there was nothing wrong with it, the two of them worked together to melt the Ghost Screaming Sword as planned, and after adding some other materials, cast it into a sword.
After finishing the business at hand, Jiangnan Chunxin, as the host, naturally wanted to take his friends to visit his hometown. Since he had already visited his hometown, it was natural for him to introduce his friends in his hometown.
Never underestimate the connections of a forger, especially the connections of a forger with a very interesting personality and remarkable strength, because you never know how many magical weapons this person has shot.
After staying in the Southern Region for a while and synchronizing some information, Lin Chongyang returned to the Central Plains and continued to work on the Defeng Ancient Road.
After all, the junior brother has not yet left seclusion, and the junior uncle Xia Kanxuan who helped take over the shift has also returned to Wenfeng Valley. Although he has nothing to do, he has to sit down in this office.
Then Lin Chongyang's life returned to the boring days of doing things and playing the piano.
Discuss? If no one is willing to accept the challenge, the most they can do is to play chess with the senior brother; to have some tea with the senior sister; the senior uncle wants to suppress the Yamata Dragon Head, but no one is there; Brother Yin often asks for leave, saying that he is going out to do chivalry; no matter how boring it is , then you can’t go to the Haozheng Supreme Hall to fight, right?
Raise a dragon? After Ye Yun came back, he and Yan Huo Tianli went crazy playing in the secret realm. Basically, they were the kind of people who were happy to forget Shu. As for the secret realm, we have to go back to that year, when Lin Chongyang asked Jiangnan Chunxin to transform the Wanxiang Zhenzang. times.
Having said that, it's not that we can't go to the Supreme Hall of Haozheng to fight, but as an old man, the master goes out to travel and visit friends, so this idea can only be abandoned.
After all the calculations, in the end, Lin Chongyang himself was the master in charge of the entire De Feng Ancient Road.
This boring life made him think in advance about the selflessness of Farru in the future. He was a homebody, strong enough, and with his temper, as long as he approached him for a fight, he would basically not refuse.
If we have nothing to do at that time, we can discuss each other every three days and supervise each other's progress.
Instead of being like now, you have to pay attention to the impact of occasionally giving guidance to Confucian scholars on sword practice.
At this moment, a familiar aura quietly rose and appeared within Lin Chongyang's perception.
"Huh? I'm finally out of seclusion."
The sound of the piano stopped, the words fell, and suddenly the Confucian wind blew in from the outside, and wisps of holy energy fell from the sky, like golden rain, which was a manifestation of the people who retreated in seclusion and finally gained something.
"As long as you admire the gentle breeze, let go of all your studies and restrain yourself. It is difficult to overcome the chaos of the times and reverse the righteousness. The noble and the humble can be called the same, and the beautiful and the ugly can also be called the same. Really, one helps the world, and empty, one helps the world."
Amidst the clear sound of poetry, a man wearing a Confucian robe and a jade crown on his head walked into the Cuixin Hall.
"Mu Ci, long time see."
Lin Chongyang was happy to be sure that the visitor had gained something from the retreat. The most important thing was that he no longer had to guard the house alone.
The name Mu Ci is the cousin of his junior brother. After all, he is now an adult, so calling him "Zi'er" is no longer appropriate.
However, very few people know this name, only high-ranking people in the lineage of Confucian saints and Mingde.
His nature is similar to that of others. He only knows that the gatekeeper of the first level of Haozheng Five Paths is Yuru Wuxia. What is the name of Yuru Wuxia? It's similar to this situation.
The Confucian scholars of the lineage of Confucian saints and Mingde only know the name of the deputy director Guangling Yushi. They are usually responsible for the performance inspection, supervision, and records of the Yiying branch. They are also responsible for managing all the files of the branch.
This is done openly, but behind the scenes, I can only say that I understand everything. After all, Lin Chongyang, as the person in charge, often goes out.
Other Confucian organizations, and even other three-sect organizations, call him "Very Jun". In their view, the reformists are taking an unusual path, and there is no problem with the second-in-command, "Very Jun".
"Senior brother, long time see."
Although he wanted to say it, in fact, he hadn't seen him for decades, so there was no need for him to do so.
But can he say it? No, if you say that, wouldn't you be disrespecting your senior brother?
Even Brother Xiao knows that he has to take care of his master's face. Wouldn't he know how to take care of his senior brother's face?
"The gift for leaving seclusion, I went to Brother Jiangnan to get it for you. The name of the sword means peace in troubled times."
As soon as he finished speaking, a sword appeared out of thin air and stood in front of Mr. Fei Fei.
The whole sword is purple and gold, with a slender and straight blade with restrained edge. The sword body is elegant and upright, with complex inscriptions on it.
The sword grid and hilt are simple in design, with two tassels at the end. The whole sword is full of Confucian style.
………
－－－－－－Digression－－－－－
The poem title was written by Qi Tian (the old Ford Qi Tian who pointed the way, took over the poem title and character design), the title was given by the sword master (the author of the Single-Feng Sword God), and the title was given by Shiji Naizhi. The name of the sword It was done by me, and I am loved by thousands of people.jpg.
As the second-in-command of the Chongyang family, Sou'er naturally had to have a corresponding formal identity in a place that was extremely particular about Confucianism, and since it was a new life, he also deserved to have a new identity.
Instead of being treated differently by Qiang Wudi like in the drama, as a Sanren, he feels that he is not a king.
The book is also written with the character "Very Jun" to make it easier for readers to identify.
Note:
The meaning of the word "biao" is to respect the sages and learn from the sages' thoughts.
The content of the poem number is taken from "The Biography of Gongyang? Duke Ai" and "The Biography of Gongyang? Duke Yin"
Partial explanation: To control a turbulent society and bring it back to the right path, nothing can be compared to the book "Spring and Autumn". The noble and the humble do not dislike the same title; the beautiful and the evil do not dislike the same saying. Metaphor means looking at the essence and not focusing on the name.
It is also in line with the ideas of the reformists headed by Chongyang in this book.
As for the title, the boss of the lineage of Confucian saints and Mingde is naturally a crybaby, Confucian emperor, and Chongyang is the chief minister, which is equivalent to the prime minister, and the person who assists the left prime minister is naturally the censor. At the same time, it is also related to the previous article, Chongyang It echoes the performance inspection and supervision mentioned by Lao Xia.
The name of the sword is taken from the meaning of "Three Worlds": "Reject the troubled times, promote the peaceful times, and bring peace to the times". It is the most uncultured.
………
ps: Guan Xuan Xiang Fission 11-12, I feel that Yu Lao Bald, Dark Night of the World, and Ashin are not guaranteed to have three patches and three backstabs.
