The meeting between Mr. Fei Fei and Master Tai went smoothly. Although he was only the deputy chief and he was Master Zhengtai, he came to visit on behalf of his senior brother because he was injured and passed away. Therefore, although they are not the same generation, they are considered equal by rounding off. class.
Concerning the undercurrent within the Confucian sect, Feijun and Taixuezhu roughly clarified the position of De Feng Ancient Dao. They did not want the Confucian sect to suffer internal strife and make outsiders laugh at it, so the lineage of Confucian saints and Mingde were willing to make concessions.
But this step requires not only the lineage of Confucian saints and Mingde, but also all participating Confucian organizations.
In order for Confucianism to continue to prosper, everyone took a step back and discussed a compromise solution.
During the communication process, Fei Feijun also learned that Master Taixue was indeed worthy of his senior brother's evaluation of him.
The Supreme Master had the same attitude as Lin Chongyang before this. The tacit understanding between the two parties allowed the Supreme Master to take advantage of the opportunity to suppress the die-hards. However, as for how to wipe them out, the previous There is no relatively perfect solution yet.
And the new ideas brought by Feijun helped the Supreme Master fill this vacancy. Those old stubborns kept saying that the Four Books, Five Classics and Six Arts were the orthodox Confucianism. OK, the lineage of Confucian sages and Mingde recognized this.
But correspondingly, for the development and prosperity of the entire Confucian sect, they also need to make some simple innovations.
Under the leadership of the Supreme Master, representatives of the three factions within the Confucian Sect, after in-depth exchanges, introduced the latest rules and regulations of the Confucian Sect:
The construction of Confucianism in the new era must establish "serving the common people" as the core of Confucian thought, change the legal system, establish new trends, create more advanced Confucian thought, and pass on a more advanced Confucian spirit.
The lineage of Confucian sages and Mingde can let go of the past events that almost caused a Confucian civil war, but the ideological work of the new generation must not only be steady, but also tight, and cannot be relaxed in the slightest.
As for the older generation, in the opinion of Mr. Fei Fei, they are hopeless. When the time comes, they will die for the common people.
Therefore, in order for the new generation to develop better, from now on, all Confucian sects will need to learn the Six Arts after entering the Confucian sect.
The first round of study is completed independently by various organizations to lay a solid foundation for Confucian students.
Only after learning the six arts can one be called a Confucian scholar. Without this procedure, one is a Sanren.
What is a Sanren? A Sanren is a Confucian scholar with no background or qualifications, and no credentials developed by a formal Confucian organization to prove that he or she is a member of the Confucian sect.
After completing the Six Arts, the most basic link is completed, followed by the next round of study.
If you don't plan to continue studying, then after you get the certificate, go back to where you came from; if you plan to continue studying, then take a basic test first.
The content is also simple, it just depends on whether the ideological review is passed and whether the political outlook is qualified.
You can't be taught by Confucianism to support you for so long, and you'll be eating inside and outside, right? Or you could simply be an undercover agent from somewhere else from beginning to end. Even if you are an undercover agent, you must abide by the Confucian law.
If everything is okay, you can go to Xuehaiwuya for further studies, conduct a new round of study, and receive higher-quality education.
After graduating from Xuehaiwuya, if he wanted to pursue a civilian career, he would take a certificate to find a job, or even start his own business. If he wanted to join the military, he would take a certificate and go to De Feng Ancient Road for a chance to advance further.
After completing this set of procedures, you will be a Confucian scholar with real qualifications and background.
For those who have not followed this set of procedures, although you are also a Confucian scholar, no Confucian organization will recognize you.
Sanren is pronounced as Sanren, but actually it is written as mud-legged person, which is at the bottom of Confucianism's contempt chain.
Xiaoyao is naturally Xiaoyao. After all, no one is looking over his head, but there is no one to support him behind his back.
If there is a disaster...
I understand everything.
After setting the tone, it’s time to discuss the details, such as which level of organization can teach the six arts as an institution, which level of organization is worthy of the sages’ education being voluntarily banned, and whether regular performance inspections should be conducted to ensure that good work is done. of the organization.
Although this policy is careful, it is a promotion channel specially opened for ordinary Confucian students to decide whether their future is to study culture and education, or to learn martial arts to protect, or simply to be able to be civilized and martial, and to create a branch in the road.
After all, whether it is Xue Hai Wuya or De Feng Ancient Dao, they all have their own direct subordinate branches and are in the initiative in this policy.
Although the Six Arts courses of De Feng Ancient Road are elective, they can transfer talents upward through subordinate units, and after completing a set of processes, they can open new subordinate units.
The Confucian scholars of Xuehaiwuya are naturally not as good as the Defeng Ancient Dao in terms of combat power, but they are better because the content they learn is diversified. In addition, they can also study the Defeng Ancient Dao during this process to make up for their shortcomings.
Although the die-hard faction has gained the orthodox status of the Six Arts, their promotion channels in this system are controlled by two gangsters: Confucianism, Wen and Wu.
Similarly, the die-hards are also divided into factions, some are stubborn and some can be punished. A simple move by civil and military gangsters can directly break up the alliance of these old die-hards. After all, there is too much content that can be discussed.
Judging from the results, ordinary Confucian students have a systematic and stable promotion channel, the die-hards have gained the crucial orthodox status of the Six Arts in Confucianism, the academics have had their status improved and stabilized, the reformers have contributed to this situation, and Confucianism has Under this policy, a steady stream of new blood can be delivered to all places.
So, who lost?
………
"What do you think of Junior Brother's achievements?"
In the Cuixin Palace, Lin Chongyang handed the letter sent by his junior brother to Xia Kanxuan, and then spoke.
Xia Ganxuan took the letter and said after reading its contents:
"The consolidation of the status of the Six Arts is a good thing for Confucianism as a whole. There is no doubt about this. The difference is that this policy has different impacts on all parties.
Similarly, the establishment of numerous schools is also a good thing for Confucianism as a whole, and performance evaluation can also slow down deterioration to a certain extent.
but……"
Having said this, the two looked at each other
"If corruption does occur, as long as it is completely consumed before it goes bad, it won't be a problem."
Confucian scholars who do practical things for the common people will naturally receive corresponding resources and training. They are all the pillars of Confucianism.
But this does not mean that those who are not active cannot use it. After all, the lineage of Confucian saints and Mingde has laws there, which can cooperate with the corresponding supervision system.
As long as they die for the common people before they ruin the reputation of Confucianism, this life will be considered in vain.
"This time it seems like a win-win situation for everyone, but in fact the only ones who win are me, Master Taixue, and everyone in the world."
After receiving the letter, Lin Chongyang made a conclusion about the outcome.
The lineage of Confucian saints and Mingde seems to have gained nothing, but in fact they have gained everything. For the reformists, as long as others follow suit, they will naturally win.
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