Those who are born strong do not need to be happy about themselves, and those who are born weak do not need to feel inferior. Only by observing all the various situations in the world can we reach the highest peak.
In Lin Chongyang's view, those who simply pursue interests or power, or pursue boring fun, are nothing more than self-righteous wretches.
While Jiangnan Chunxin and Lin Mu were working on solving the problem of Mu Tian Jiu Ge, Lin Chongyang said goodbye to the two of them and prepared to visit the former leader of the Yu clan, Baishou Liuxian.
He needed to help his friend solve Qise Ling's problem, because Lin Mu once told him that when his daughter grew up, he planned to send her to study the Defeng Ancient Way.
If it were not involved with the Confucian sect, Qise Ling's matter would not be a big deal. After all, it was an internal matter within Tianjiang. But if it was involved, this matter would become a hidden danger and a powder keg that could explode at any time.
Especially under the premise that Lin Chongyang planned to use Tianjiang and Junzifeng as signs of Confucianism with many positive elements such as respecting kings and resisting barbarians, teaching without distinction, being a gentleman, and a moral benchmark, such hidden dangers were not allowed to exist.
To put it bluntly, having such a brainless mother is not a good thing for Lin Ruomei. The water in the misery is much deeper than Tianjiang, and there are a lot of immoral things.
If someone uses her to make excuses, or incites her to do something out of her head, it will not only implicate Lin Ruomei, but also Lin Mu, and the entire Tianjiang.
And if Tianjiang is implicated, it will hinder his ability to rectify his heart, and then he will really have to leave her.
Finally, Lin Chongyang met the old peacock who had been abandoned by his beloved daughter at Lin Mu's residence. After all, Tianjiang was quite busy during this period and needed his help to take care of Lin Ruomei, so he had not yet had the chance to stay away from the alienation of the three clans. Tianjiang.
The reason why there is no action against the Zerg yet is because Lin Chongyang wants to wait for news about Dao Emperor and Jade Bodhi. Only by eliminating the biggest worries can he and Lin Mu take action without any worries.
"Sir, have you come to see me for something?"
In the courtyard, Baishou Liuxian, who had just coaxed his granddaughter to sleep, looked at the young man in front of him and said, although he has now retreated to the second line, he has also seen the changes in Tianjiang.
"There is a major matter related to the future of Tianjiang. I need to discuss it with the immortal."
Although it is the future of Tianjiang, it is a very cruel thing for Bai Shouliuxian.
Although the other party was heartbroken by his beloved daughter, he still thought about one day being able to reunite as a family and resolve the subtle grudge between him and Lin Mu.
As the most senior generation in Tianjiang, Bai Shouliuxian immediately guessed from Lin Chongyang's words what the other party might want to say.
"Where did you find out, sir?"
The details of that incident were only known to the Lords of the Three Tribes and Lin Mu in Tianjiang, and Immortal Bai Shuliu believed that they would not tell anyone about it.
"The matter starts with Mu Tian Jiuge. I heard the details..."
Using the incident of Mu Tian Jiu Ge to draw out the whole story, although Lin Chongyang felt a little pricked in his conscience, some things must be arranged in advance to ensure that nothing goes wrong.
When everything unfolds, Bai Shuliuxian must make a choice, whether it is more important to leave his beloved daughter without saying goodbye, or whether the future of Tianjiang and his granddaughter is more important.
One is an illusory future, and the other is a present that can be grasped.
As for whether Bai Shouliuxian would escape as he did in his memory after learning this, Lin Chongyang didn't care, because in this matter, escape was useless.
On the other side, accompanied by the clanging sound of iron, Lin Mu threw Mu Tian Jiuge into the sword-making furnace.
The fire among them is still the Yang Fire left by Lin Chongyang, but Lin Mu still needs to use his own holy energy to maintain the flame. Lin Chongyang's true energy is too strong in personal will, and it does not help Mu Tian Jiuge's recasting work. Only Jiang Nan Chunxin would let him go.
After hammering the prepared mixture of different iron and rare gold, Jiang Nan Chunxin took out another portion of the different iron, and saw that the yin and yang in the different iron were in conflict with each other, creating mutual support and restraint.
Mu Tian Jiu Ge is a set of swords, and it is of great significance to friends. If you want to forge on its basis, the auxiliary materials are best to complement each other, or to complement each other.
Taking into account his friend's kindhearted character, Jiangnan Harunobu finally chose the talent that complements each other, and uses the power of yin and yang to strengthen his friend's sword power, ensuring that when the friend faces the enemy, he can gain an advantage simply by drawing his sword.
As hammer after hammer fell, the yin and yang energy in the strange iron was gradually separated. After three days, only two composites, one yin and one yang, were left on the casting table.
What needs to be done next is to forge them into the two swords respectively.
………
During this period of time, Lin Chongyang also successfully cleared Bai Shouliuxian's ideological work. After all, it was still unknown whether his daughter would be found, and the future of Tianjiang and his granddaughter was really in front of him.
As time goes by, Lin Ruomei will become the only sustenance of this old peacock, and Qise Ling's identity, according to the records of Tianjiang's official history, is that of a great mother who sacrificed her life to protect her daughter.
"At that time, in order to seize the ancient light, the scorpions of heaven and earth sneaked into Tianjiang under the pretext of forming an alliance, and wanted to kidnap the eldest daughter to threaten the God of Shepherd. The eldest daughter's mother died heroically to protect her daughter."
Now that he has both face and face, how to convince the current leader of the three clans and Rinmu will depend on the performance of Baishuriusen. As a person involved and a direct victim, no one's words have more weight than his.
After leaving Lin Mu's residence, Lin Chongyang returned to his temporary residence in Tianjiang. After careful consideration, he wrote down Jun Zifeng's fortune-telling methods, intentions, origins and other information into a book in duplicate, and then went out to The place where swords are made.
On the way, he also had a brief discussion with Sword Demon and others passing by. Lin Chongyang would not care about the strength of such friends from the same camp.
Moreover, there are two categories of martial arts in the world: learning from nature and learning from humanity. The so-called learning from nature means that martial arts simulates celestial phenomena or imitates immortal birds and spiritual beasts; while learning from humanity means sublimating one's own intentions and beliefs.
Fighting against the people in Tianjiang was of great help to him in perfecting the natural part of the Master's Technique in the Spring and Autumn Sacred Scroll. After all, they were all living spiritual birds and auspicious beasts. In return, he would also give them some tips on the truth during the fight. A luck-based method with a higher utilization rate, as well as some energy-saving techniques.
So when Lin Chongyang rushed to the place where the sword was forged, Mu Tian Jiuge's recasting had come to an end. He saw the two swords swallowing flames in the sword furnace. The sword body contained the energy of yin and yang. Even more sharp.
"It's a coincidence that Brother Lin came back, just in time to see another artifact come out."
Jiang Nan Chunxin waved his folding fan, with a graceful demeanor and a proud look on his face, as if he was waiting for praise from his friends. Those who didn't know it thought he had made the sword from beginning to end.
"Brother Jiangnan is worthy of being a god in this world."
Since we can't make up for the problem of losing five successes when losing the sword, we can continue to strengthen the power of the sword and the connection between the sword and the sword owner. As long as people and swords are indistinguishable from each other, this problem will not be a problem.
"Brother Mu, the next step is up to you."
