Chapter 39: Only sincerity can change sincerity

Style: Gaming Author: Haike has no intention of following the white gullWords: 2164Update Time: 24/01/11 08:49:01
Tianjiang is a place that is peaceful and peaceful, and rich and prosperous, but it is too backward.

If summarized in words, it is a patriarchal society similar to a fragmented tribal system. If it is more abstract, it is Lin Mu managing a zoo.

Is there civilization in Tianjiang? The answer is yes.

Is the civilization in Xinjiang perfect? the answer is negative.

Although Lin Mu is the Lord of Tianjiang and a generation of holy kings, he is a holy king who is in a state of passive rule. Most matters within Tianjiang are handled by the heads of the three tribes, and the various ethnic groups are relatively close to each other. independent.

Considering that this is a group of spiritual beasts and auspicious beasts, Lin Chongyang said that he could understand it, but since wisdom and civilization were born, this was a bit of a waste.

Although Lin Chongyang appreciated their simplicity and kindness, the policy of closing the country to the outside world was tantamount to self-destruction in this fast-changing world of hardship.

When others make progress and you don't make progress, it means you are regressing; and you are already lagging behind enough, and you are not thinking about how to make progress, and you will not be able to deal with it when others bully you at the door.

Don’t you see how miserable Tianjiang is in his memory, how good people should be punished? Should he be held at gunpoint?

You can't tell the world that only people like the King of Hell who lack great virtue can survive in this world, and gentlemen like Lin Mu should be cheated to death.

What is the significance of the existence of the three religions?

What is the purpose of educating the people and protecting the common people?

Does this world still have meaning?

It’s hopeless, let’s destroy it.

Therefore, the system must be changed and the world must be changed.

Pulling Lin Mu, pulling Tianjiang, and pulling the world.

Of course, Lin Chongyang himself had made complete preparations, but if Tianjiang did not have a corresponding awakening during this period, then he could only express regret.

After all, good words can't persuade a damn ghost, and mud can't hold up a wall after all.

Faced with such a topic, the heads of the three clans looked at each other in confusion. Although Fa Tianhong and Shifang She were hawks, they were both military generals. The only one who could be considered a think-tank, Yu Pheasant, as mentioned earlier, was a pure dove; the three of them None of them have the right to speak or make decisions in this regard.

After thinking for a while, Lin Mu asked Lin Chongyang:

"I wonder if the master has any advice?"

These years of war have also made Lin Mu understand Tianjiang's shortcomings. Even if he is an honest person who dares to believe what others dare to say and often recommends himself to others, this does not mean that he is stupid.

"It's not that I have any advice, but is Tianjiang willing to move forward?"

If Heihai Forest Prison is a bastard in shallow water, Tianjiang is the frog in the well. Fortunately, this frog in the well is willing to make changes and let Lin Chongyang know that his work is not in vain.

"If it can bring a better life to the people of Tianjiang, Mu is willing."

From the few words fed back by the people of Tianjiang, Lin Mu, as the Lord of Tianjiang, also roughly understood the difference between Tianjiang and Misery.

Compared with the miserable state, although Tianjiang is prosperous and peaceful, and its people are immortal, it is overall too backward.

"There is an old saying in a difficult situation: Don't make friends with shallow people and talk deeply, but I admire the Lord of Tianjiang as a human being, so I speak out.

If we look at it from the perspective of hardship, although there are many things that Tianjiang can change, they can generally be divided into three categories: economics, politics, and culture.

Let’s start with culture. Although civilization was born in Tianjiang, it was not systematic. Both theoretical knowledge and martial arts were too trivial.

In addition, people of all ethnic groups are scattered everywhere, and a lot of knowledge should not be popularized. If my guess is correct, Tianjiang should not have counted the actual population of each ethnic group, right? "

Not to mention anything else, as far as the Lord of the three clans in front of him is concerned, even if the auspicious beast of Tianjiang turns into a human form and his physical strength is reduced by 30%, the foundation of this body can only be described as unsightly to Lin Chongyang.

If it were not supported by the background of being an auspicious beast, his overall quality would not be compared with the innate talents of the three religions in the same realm, but would even be inferior to those thugs trained by the big sects of the aristocratic families.

This is the consequence of the lack of systematic education, which prevents them, who are not good at fighting, from forming the advantages they deserve when facing the Zerg and Forest Prison.

"It's exactly what the boss said."

Regarding Lin Chongyang's suggestion, Lin Mu and the Lord of the Three Clans accepted it humbly and waited for the next step.

If it can make Tianjiang better, even if it requires a heavier burden, they will be very happy.

"Then let's talk about politics. Without conducting a census, if there is an invasion from a foreign enemy, in addition to the Lord of Tianjiang and the Lords of the Three Clans, how much available combat power does Tianjiang have that can be mobilized at any time?

The people of all ethnic groups are scattered everywhere. If they are divided and attacked, how can they return support in time? "

It would be useless to talk about something too profound now, so Lin Chongyang chose to talk more simply.

Although it was said simply, it struck the key point, reminding Lin Mu and others of the Three Evils of Curse Heaven a long time ago.

At that time, the Three Evils were raging in Tianjiang. Even if Lin Mu took action, they still caused a lot of losses to Tianjiang. It was because of the problems of Tianjiang's system, but no one mentioned it at that time. In addition, the Three Evils had already Being surrendered and imprisoned, no one would consider this issue.

"As for the final economy, this point should be explained in conjunction with the previous two points. If Tianjiang wants to build, transactions with the poor are indispensable, and Tianjiang does not have a mature economic system.

But this also depends on your own ideas. If you want to sell ores or medicinal materials, we can come up with a suitable price, or we can directly exchange them for the resources Tianjiang needs. "

What Lin Chongyang didn't say was that the teeth, scales and horns that had fallen off the bodies of these auspicious beasts, whether they were used for medicine or for refining weapons, were all first-class good materials in the harsh environment, and there was quite a market for them.

But it is somewhat rude to worry about other people's body parts from the very beginning. In addition, if these things enter the market on a large scale, it will be a disaster rather than a blessing for Tianjiang.

There is a similar example in terms of hardship. The spiritual beast Jiaolan, which grows in the ghats, was hunted on a large scale after it was discovered that its blood was an elixir for healing wounds, and its number decreased sharply.

What Lin Chongyang said is not complicated. If Tianjiang is willing to make changes, everyone can easily digest it with a slight change in their thinking.

This has little to do with whether you are an honest person or not. It is simply a matter of changing your logical thinking. As long as there are no problems in your mind, you can even draw inferences from one example to another.

"Thank you, sir, for clearing up our doubts. We are still in wartime, and it is not suitable for too much turmoil within Tianjiang. It is not suitable for the resource transactions between the two parties at this time, so I want to know what the two sides are doing in terms of culture. cooperate?"

Although Yu Pheasant is a pure dove, it can be seen after some exchanges that Lin Chongyang is much more reliable than Tiandiji, and many aspects of his words are really considering them.

Since we are still forming an alliance and cooperating, why not find an ally that is more reliable and has a friendlier attitude towards Tianjiang?