The day after Lin Chongyang completed the Fifth Haozheng Road, a notice was issued within the Defeng Ancient Road, supporting and encouraging successful students to start their own businesses, and even sponsoring a start-up capital.
Of course, even if you go out to start a business, your student status at De Feng Ancient Road will still be retained for you. You can come back at any time if you want to come back in the future. If you encounter difficulties, you can also send a letter to ask for help.
If the person died heroically, the body is eligible to be buried in the Holy Bone Forest, and the sword is also eligible to be buried in the Sword Grave.
In terms of external affairs, Lin Tianxing endorsed Xia Kanxuan, and Confucian saints and Mingde took the lead in issuing a call:
Confucian scholars should inherit the sacred heart of heaven and practice the holy conduct of humanity. They should keep their hearts and aspirations, eliminate evil and evil, and rectify the world. They should also uphold etiquette and uphold righteousness, show kindness and promote benevolence, and spread education to protect the people of the world.
To put it simply, it calls on Confucians not to immerse themselves in learning, but to do practical things, such as establishing an educational system to protect one side, promoting enlightenment, promoting their own ideas, etc.
After all, although the lineage of Confucian saints and Mingde unites hundreds of Confucian schools, there are also Confucians who are of the same generation as Lin Tianxing, Xia Ganxuan and others but have not established a religious tradition. One day, one or two may even be found who are older than them. of.
This kind of thing may be difficult to understand in other places, but in a difficult situation, it is not surprising.
In this way, as time went by, Lin Chongyang also appeared in front of the stage in an official capacity, letting other organizations of the three religions and the famous sects in the world know that this was a lineage of Confucian sages and Mingde. Mainly recommended as the next generation pillar.
After a simple campaign, everything was on track, and Lin Chongyang, the person involved, was directly pulled out of the room by Xia Kanxuan.
His so-called seclusion barrier was full of loopholes in the eyes of the other party, so he was taken directly to the Heart Tempering Hall, and specially equipped with tables and chairs for him, euphemistically called it to accumulate qualifications.
…………
"What is it like to have an omnipotent uncle"
In the Tempering Heart Hall, Lin Chongyang was sitting at the table. Not only were there all pens, inks, paper and inkstones on the table, but there was also a stack of classics. He was looking through the classics and excerpting them for reference.
At this time, more than ten years have passed since he was clearly arranged by Xia Kanxuan. During these years, except for occasionally helping the junior students who were preparing to go out to go out to do the procedures, most of the time was spent in the Tempering Heart Hall writing books. explain.
He tried to resist. After all, the disaster of the Yamata Evil God was just around the corner. Wouldn't it be better to practice more during this time?
It was the first time he fought against Xia Kanxuan in more than 800 years. He knew that his uncle was very strong, but he didn't expect him to be so strong. It was outrageous. Then he was clearly arranged.
The political significance of writing a book about this matter is greater than the practical significance. After all, it is a world of human relations. For some people who tell lies, although Xia Ganxuan can let them finish talking today and disappear from the world tomorrow, he will still have a negative impression of Lin Chongyang's image. It will have some impact, so it is not necessary, at least for the time being.
But if you want to do it, then do it in a serious way. Fortunately, the Confucian classics on suffering are still very comprehensive, and there is more than one "first sage". Many of the contents have not been coordinated and organized. According to his memory, it is Just do "text copying".
Lin Chongyang excerpted and compiled excerpts from many classics in terms of respecting the king, repelling the barbarians and unifying the great unification, reproduced the theory of Gongyang, and carried out a certain localization, which was roughly divided into three cores.
The matter of unification must not be made clear. After all, the predicament is that the three religions are divided and governed, or the three religions are governed together. Do you still want to hang out in the Central Plains by promoting the cake of the three religions? It is recommended to learn the nine ways of writing the word "death".
Respecting the king and rejecting the barbarians is not so restrictive. Culture comes first, and race comes second. It can be regarded as an alternative expression of being educated without distinction. No matter what race you are or where you come from, as long as you learn Confucian culture, learn the etiquette of the Central Plains, and protect the common people. If you rectify your heart, you will be the right path to suffering.
It is said that "respecting the king and repelling the barbarians" actually also means using the barbarians to control the barbarians. After all, the Central Plains is relatively exclusive. Even if there are ideological innovations, it is really difficult to gain a foothold in this place if you don't have certain connections. The fastest way to accumulate connections is to help the Central Plains righteous way. Fight off other intruders.
As for the idea of great revenge, it depends on how Quan interprets it: the king avenges the king for killing his ancestors, an individual avenges the king for killing his father, ministers avenge the monarch who was harmed by rebellious ministers and traitors, and the right way of suffering is for the people who were killed by foreigners. Revenge, and so on, are included in it, and revenge is praised and commended.
How to repay kindness with kindness?
Repay kindness with kindness and repay evil with kindness.
Can the revenge of the ninth generation still be avenged?
The revenge of ten lifetimes can still be avenged.
If you have helped the Righteous Path in Suffering, then the Righteous Path in Suffering will also help you. It is not impossible for everyone to establish friendship and cooperation and help each other.
But if you come to attack Misery, it is only natural that someone from Misery will kill you with a backhand.
After all, if you kill one and let another go, some fish will slip through the net, but if you kill them all, there will definitely be no injustice, which highlights the stability.
After Xia Kanxuanxu Zhengzheng was written, it became a theory that was both iron-clad and not-so iron-clad. It had a good reputation within the Defeng Ancient Road. I believe it would gradually spread outwards with the establishment of various branches in the future.
Lin Chongyang only planned to be a trailblazer, so he didn't write too much. If anyone is interested in the future, he will leave it to future generations to continue to interpret and add.
After that, he also wrote a book that squeezed the labor force of warriors and innate people, including but not limited to: warriors who are good at which weapons are suitable for where to go; where are innate people with certain attributes and abilities suitable to go; what are the innate people like? Help the common people dig mountains and dig rivers; how warriors help the common people expand and plow fields, etc.
Of course, you can't say that to the outside world. To the outside world, this is a survival guide for those who are new to the world, and it does contain a lot of experience in the world.
Although many Confucian scholars from aristocratic families sneered at this, there were also Confucian scholars who regarded it as a classic. Most of these people were upright and upright people who chose to open up branches and protect their side in the bitter cold land.
What he is writing now is to target some ideas and do some work for them. That is to say, the style of writing in De Feng Gu Dao is relatively open, and his own backing is strong enough. If this were to be released for some organizations of later generations, Lin Chongyang felt that he To be scolded to death by those rotten scholars.
Although there are unscrupulous people among the Confucian sect, this is normal. Let alone the Confucian sect, looking at the three religions and even the famous sects in the world, there are many such people. Of course, most of them are in the middle and lower classes. After all, this is a world of human society, but more importantly There is no shortage of upright and upright people who are willing to travel to remote and cold places.
The original intention of most people who join Confucianism is to inherit the unique knowledge of the saints, create peace for all generations, and live up to their ancestors and the common people.
But as time goes by, many people will forget their original intentions because of their limited vision, be blinded by worldly fame and wealth, and get stuck in the quagmire.
Lin Chongyang focuses on this aspect and makes a simple discussion from a new perspective. After all, the road is step by step. The right way is to have long, flowing water and no sound. If you move too much, you will easily be remembered.
To put it simply, the place of misery is relatively scientific. Although it is easy to watch the stars and tell fortunes, and the calculations are accurate, but because there is no concept of science, a lot of knowledge is monopolized by practitioners.
Correspondingly, although various complex mechanisms and even fortresses can be easily made, most of them are used to fight or deceive people. Not many people think about whether this kind of technology can be simplified and used by civilians, and whether it can be used by civilians. Systematic inheritance and popularization.
Although a large part of the reason is that the terrain of this place is often changed by mountains and rifts, but most of the time we fight in no-man's land. In many aspects, we can broaden our horizons and think about doing something for the people. .
With sufficient public support, why worry about the lack of interest in academics? It would be more comfortable than fighting for power and profit in a three-quarter acre of land? If you have the ability, you can even use your ideas to influence other people's jurisdictions.
Everything is within the rules. You can't say anything if the opponent is not as good as others. If you want to take action, you will be condemned by the people. If you are caught doing something, it will be difficult to live in the future.
In the end, they can only suffer losses, and then work hard to serve the people and strive to improve their status among the people. This forms a virtuous cycle of competition.
"knock off..."
After quoting scriptures and adding some content, Lin Chongyang organized a stack of full papers and simply bound them.
"Have you finished writing? Bring it to me for a look."
The figure behind the white curtain spoke.
"I'll have to trouble my uncle later."
Relying on his true energy, Lin Chongyang spoke and at the same time sent the book into the hands of Xia Kanxuan behind the curtain.
After he wrote the content, he handed it over to his all-powerful uncle to correct it first, and then it was circulated in the ancient De Feng Dao and even to the outside world. Everyone knows the reason.
As for this curtain, it had been removed before. Now in order to allow Lin Chongyang to interact more with the people of De Feng Ancient Road, Xia Kanxuan reinstalled it and temporarily placed it on the second line.
"Fortunately, it was the boss who brought you back. If this fell into the hands of others, I think the Confucian sect can be closed."
Xia Kanxuan sighed while flipping through the books in his hand. He was reading the same classics, but the content he wrote had different meanings. People really cannot generalize, and some people are just unreasonable in their talent.
"Uncle Master, your words are serious."
The content he wrote was a bit extreme. At best, it was easy for people to make a fuss about it and then use the content to cause trouble.
"No words are serious, you know it in your heart."
After reading through the contents, Xia Kanxuan just wanted to say that this brat really doesn’t regard innateness as a human being. Although he agrees with many of the contents, human nature is far more complicated than imagined and should be deleted for him. It still needs to be deleted and revised for him.
"Okay, even if the ancestor is here, it's my uncle's words that are serious."
When you are in trouble, use the sage to block the spear. When you don't need it, use the sage to bow your head and let wise Confucian people explain the meaning of the sages.
Only the sage who cannot speak is a good sage. The sage who can speak is a conspirator pretending to be a conspirator who wants to bring disaster to the people.
"Ha~ you kid."
As soon as he finished speaking, a dark red guqin appeared out of thin air and landed in front of Lin Chongyang. The seven strings were carefully protected by cotton silk and were colored five yellow and two red. The body of the qin was simple and gorgeous, with several red tassels hanging on it. It was none other than Xia Kanxuan. With the piano, the sky is lonely and quiet.
"Uncle Master, you!?"
Come on, although he is not bad at learning all six arts, and can even be said to be proficient, but for some unexplainable reasons, he really doesn't like playing the piano, otherwise Shenru Xuanzhang wouldn't be a music box.
"Seeing that your piano table is empty, I gave it to you."
Lingxiao Duyou has followed him for a long time and has been nurtured by the holy air of Confucianism. In addition, the piano body is made of thousand-year-old sycamore trees, which is durable and suitable for the opponent's skill.
"Can I say no?"
There is no joy in playing the piano and hitting people. Just like Yin Xiaoshen, who likes to play the piano, it is really not good to start a fight.
"Um?!"
This can be regarded as the expectations of the elders for the younger generation. Most of Lin Chongyang's education was handled by Xia Kanxuan. After all, Lin Tianxing was able to be an elder, but he was still a little behind in teaching students and raising children. It was all the help of their brothers.
"Okay then, thank you, uncle."
After a short consideration, Lin Chongyang chose to accept the piano. The elder gave it to him and he could not refuse it.
He understood the meaning of it, which was the expectations of the elders for the younger generation and the care of the elders for the younger generation.
"If you have free time, play the piano more often and read books. Don't always think about fighting with others."
Xia Kanxuan put much more effort into Lin Chongyang than his own children and apprentices. He also hoped that when he passed the piano on to Lin Chongyang, he could sharpen his temperament and behave like a master in the same line.
It also told him that he would not be the only one in the future, even if he shouldered the entire lineage of Confucian saints and Mingde, they elders would always support him behind his back.
And before that, he will help the other party pave the way. From doctrines, works, achievements, resumes, connections, character, strength, all aspects cannot be said to be impeccable, but they must have what they should have, and then everyone will be directly Persuade, and succeed naturally by taking advantage of the general trend.
"By the way, Uncle Master, take a look at this. I think something is wrong."
Putting Lingxiao Duyou away, Lin Chongyang took out a book and sent it into the curtain. It was some suggestions and ideas about the popularization and application of Shen Confucian Mysterious Chapters that he had taken the time to write. These days have been kept in mind. Xindian wrote a book and said that he almost forgot about it.
"Wanxiang Zhenzang? The combination of spells and formations, and supplemented by the construction of corresponding mechanisms, can ensure the universality of the role of the Confucian Mysterious Chapter, and at the same time, it will not be leaked.
I see that there are some difficulties you mentioned, but they are not difficult to solve. Overall, it is indeed feasible, and there are even many areas for improvement. The foundation of my Confucianism can finally be put to use. "
The content is to build a library to record many classics, martial arts essentials, astronomy and geography, medical divination, astrology, military strategies, farmland water conservancy, economy and agriculture, and many other knowledge in technical ways.
The attic is layered through mechanisms, spells, and formations, so as to reduce the effectiveness of the sacred seal according to the foundation of the person who enters, so that it can fit people of different realms.
The difficulty lies in how to select and access knowledge. It is not a big problem and can be solved through magic.
With Xia Kanxuan's knowledge and ability, Lin Chongyang often does not need to come up with a full set of suggestions. He only needs a little bit of thought to launch and improve the whole picture.
"Everything else is not a problem. The problem is to ensure that the Mysterious Chapter of God and Confucianism will not be leaked. With the current role of the Mysterious Chapter, once it is leaked, it will be coveted by all parties, which will only cause more trouble."
As the first beneficiary of the new version of the Divine Confucian Mysterious Chapter, Lin Chongyang can be said to be the authority in this regard. Once this thing is leaked, it will definitely be remembered. The three religious organizations are a mixed bag, and they may not necessarily have the same mind on major matters, let alone Not to mention such private matters.
"After overcoming the shortcomings of Xuanzhang, even the fundamental methods of Buddhism and Taoism are still inferior in terms of applicability."
Using demons to forge Buddha is a method of using swords to take the opposite direction. Taiyin Wuji and Taiyang Wuji require talent, while Shenru Xuanzhang is simply an auxiliary practice. It has no disadvantages and has quick results. The only disadvantage is that different realms can enjoy the benefits. The effects will vary.
But Xia Kanxuan is confident that he can continue to improve in the future.
"Uncle Master has settled another matter on his mind."
Who knows how difficult it was for him to do ideological work in those years. Fortunately, his uncle's governing philosophy had not been completely finalized at that time. In addition, he had been given eye drops in advance, and various subsequent exchanges, which led to the other party and Wen Naihe. The relationship was just average and I was not led into a ditch.
"I've been busy for so long. I'll give you a long vacation so that they won't talk about me behind my back."
"Everyone respects my uncle very much, but he is worrying too much."
"Ha~ go ahead, go ahead."
"Then I'll leave first, uncle, please."
