With an immortal dragon soul like Storm Lord Bozikodström, the lord can use the "magic light magic circle" that can "defy fate and change fate" to restore it in minutes. So what should the dragon do if the dragon soul has disappeared in this world?
For example, there is only one way to retrieve the dragon soul of Tyber's red dragon Nafarilags, who is sure to have returned to the embrace of the Dragon God of Time and condensed into a piece of dragon scales. That's right, it was the Lord's Crimson Dragon Break that blasted this "Dragon God's Scale" into "fragments of time", fell into the world of Nairn, and was transformed into a dragon soul again in the torrent of time.
The specific method is actually very simple. It is the "Omega Protection Skill: Crimson Dragon Break" which has the same origin as the invincible "Magic Light Ring".
In other words, the "miniature dragon break" caused by the lord can be traced back to the "body" of the Time Dragon God. This is why the Lord was able to bring the dragon soul of Storm Lord Bozikodström back from the abyss of Coldharbour to the living world of Nirn.
Of course, this method is only effective for dragons that still have dragon souls. Even Wu Chen's Crimson Dragon Break could not resurrect the giant dragon bones whose souls had been devoured by the dragonborn of all generations. Because "Lords who are also dragonborn cannot reverse the law of cause and effect of dragonborn". This is the so-called "paradox of cause and effect." The dragon descendants of the past generations are all people with dragon souls and have the same dragon blood. It may even be the "same dragon scale" that has been reincarnated over and over again. The rules for rising to the Sanctuary are very simple. All the final Duwakein who participated in this "Second Millennium Dragon Breaking Plot" are big players from the Sanctuary with completely different identities. The "paradox of cause and effect" presented by the exclusive branch plot lines that are divergent from each other cannot be simply broken by the Lord's "Crimson Dragon Break".
In order to avoid the "paradox of cause and effect", the most effective way for "the same dragon scale" to escape from the destined reincarnation is to ascend to heaven and become a god. The price of changing one's destiny against the will of heaven is that two conditions must be met to break the "paradox of cause and effect": one must participate in reincarnation and be reincarnated indefinitely; one must ascend to heaven and become a god and become immortal.
What to do?
The "dichotomy method" of "dividing the same dragon scale into two pieces" became the simplest method.
Therefore, as the body dies, one of the divided dragon scales is dragged into the next life by the power of reincarnation; the other is dragged up to the divine world by the power of the soul. This is the violent path to heaven for Tiber Septim, Wulfhas, and Zurin Arctus, the trinity that merged into the ninth Holy Spirit, Talos.
So let’s think more deeply about what it would be like to rise to the shelter rules?
It is said that "Nafali Rags" means Water Fury (Meaning Fury-For-Water in the Dragon Language). However, for the lord who is proficient in three sections of Dragon Language, the name "Nafaalilargus" has no known translation in Dragon Language (Sir, is the "Dragon Language Dictionary" incomplete!) . But the middle syllable "faal" is translated as "the". It is a formal definite article placed before a proper noun, such as "Faal Krein" which represents "sun".
Apparently the name "Nafarilagos" also has more syllables than the three syllables commonly found in most other dragon names.
Scholars have speculated that "Ne'fari Ragoth" may just be a Cyrodiil spelling or a transliteration of the Empire's localization, because Ne'fare Ragoth once served the human empire of Tamriel. So it became a common practice to use localized transliteration instead of dragon language.
Referring again to the three paragraphs of dragon language in another version of the legend "Anger of water", "of" is written as "do" in dragon language. For example, "The sword of the king" can be written as "zahkrii do jun". Dragon language can omit "The". In addition, Dragon Language has another spelling form that omits the possessive case of "of", which is to insert "se" between two nouns to become a new word. For example, the sword of the king (zahkrii do jun) can be written as a compound word "zahkriisejun (zahkrii+se+jun)".
Therefore, the closest meanings to "Wrath of Water" in dragon language are: anger (Nah), (Do), and sea (Okaaz).
Two ways of writing: Nah + Do + Okaaz = Nahdookaaz; Nah + Se + Okaaz = Nahseokaaz.
But they are all very different from the pronunciation of Nafali Raghus. Neither Cyrodiil nor Nordic match.
So the lord simply split the name of "Nafali Rags" into four dragon words, among which Nah and Faal can be roughly determined. The ways of splitting "Liragos" into two parts of dragon language are: "Li + Rags", ""Lirag + Gus", "Lirag + Si".
Recalling the dragon language words in my mind, similar dragon languages include: Lingrah, which means long-lasting and eternal; Geh, which means yes and yes.
Therefore, the lord can be sure that the dragon language spellings closest to "Nafari Ragas" are Nah, Faal, Lingrah, and Geh.
Converted to the Cyrodiil pronunciation, it is exactly: Nahfaallingrahgeh. The true meaning is "Eternal Wrath."
As an ancient red dragon, "For a poem written in scales and fire" Na'fariragoth. "Water Fury" obviously doesn't convey the meaning (Oh my god, my lord. In order to play the game well, you really learned a dragon language, right?) (How do you think I learned English, "Civilization" series It’s really hard to practice!).
The next day. Greystone castle, underground vault.
As the brass gate of the "Graystone Vault Elevator" slowly opened.
A huge dragon bone appeared together with the Lord.
Feeling the lingering power from the same kind, the dragon ladies in the golden cave walked out almost in no particular order.
"Ah..." Storm Lord Bozikodström took a deep breath and spoke softly: "It's Nafali Rags."
"It's her." The lord, with beads of sweat hanging on his forehead, smiled and said, "What a huge body."
"Master, do you want to resurrect her?" There was a trace of natural fear in Mirmenir's eyes. Obviously there are strong and weak points among the dragon clan.
"Well, let's give it a try. If her soul has not been devoured by the dragonborn of all generations." Wu Chen called on all the "Dovken and Aikomier" to come and help. With the combined efforts of everyone, we lifted the huge keel into the gray stone vault (my lord, your effort can be ignored).
Although the huge dragon bone crawling on the Jinshan Mountain has been dead for many, many centuries, its "dragon power that freezes time" is still obvious. Wu Chen was most likely convinced that the dragon soul of Nefari Rags should have returned to the Time Dragon God and formed dragon scales again.
So as long as he uses his Crimson Dragon Break, he can "explode this dragon scale into the world".
"Master, don't you want to use the magic light cannon?" Salokniel asked softly.
"No need." Wu Chen rolled up his left cuff: "The Crimson Dragon Break is my exclusive ability and does not require any external help." The Lord is right, the "Crimson Dragon Break" is indeed the "Ω Snake" in his small universe. The protection skill of "Husband's Seat". High-dimensional abilities from the world of Sanctuary.
"So that's it." Storm Lord Bozikodström's eyes were full of smiles.
As long as the "paradox of cause and effect" among the dragonborn of the past generations is not involved, the lord's "Crimson Dragon Break" is unsolvable. Even the sixteen demon gods were unable to do anything. Because generally speaking, the demon gods of the Annihilation Plane are not in the pantheon (system) of the Mundas Plane. Akatosh, the Dragon God of Time, is the master of this pantheon.
Therefore, Long Po gives the law.
