Tang Zhao was surprised. He really didn't know this, and it wasn't written in the book. He asked, "Can Yuan Gong also be changed?"
Yuan Gong is a path of movement that can be understood naturally as soon as the sword is understood. It is as magical as a gift from heaven, and it is somewhat sacred. Most people will naturally find it beyond doubt. Tang Zhao tried to run it and clearly felt that the sword energy gathered in the sword from all directions, and then completed a special cycle of heaven and earth through his body. During this process, not only did I feel that my body was tempered, breaking the bottleneck of previous body training, but I also felt the intimacy of being connected to the flesh and blood of the sword.
Practicing this method is like drinking fine wine, heartily. Tang Zhao was a little intoxicated at that time. He was busy these days and didn't have time to practice regularly, otherwise he might not be able to stop practicing.
Is this wrong?
Why?
If practicing Jian Yuan helps to master the sword, Tang Zhao can understand it, just like skin contact can enhance the relationship between husband and wife, but why does modifying Yuan Gong strengthen the sword heart?
"This theory is relatively advanced, and there is no consensus. As far as I understand it - the sword needs to get used to the changes of the swordsman. Yuan Gong is such a fundamental matter, but it is all instilled by the sword itself. In fact, it is completely based on the sword. , Jianyuan also took away the sword. Although the swordsman has also been tempered, he is like a vassal of the sword. A good swordsman will not let himself become a tool for the sword to accumulate power. Moderate changes make the power of Jianyuan biased towards him. It is easier to achieve a balance between subject and object. Furthermore, even the Yuan Gong can be changed, and more of the swordsman's own will can naturally be injected into the sword elephant and swordsmanship, which can also subtly seize the dominance."
Um……
This principle is true, but it is still a bit...too anthropomorphic?
Tang Zhao's own research found that Jian Taishang was ruthless. He might have simple initiative and instinct, but he had absolutely no complex emotions and no active calculating mind. Is it okay to make it look like you are playing with your feelings with a scumbag man and scumbag girl?
Maybe this method is effective, after all, it has been tested, but it should not be such a "popular" explanation at all.
Tang Zhao thought for a while and said, "But what if the Yuan Gong is changed?"
Deputy envoy Chi said: "That's bad. Sword fighting will bring endless disasters to swordsmen. So I said I shouldn't tell you now. This is a gameplay that only the truly strong are qualified to try. Understand - He is a strong man, not a genius.”
"No matter how talented you are, you can't change Yuan Gong from the beginning. Those can only be played by swordsmen who have practiced Sword Heart and Jian Yuan to a certain level and have a vision beyond the realm of swordsman. Because in the realm of swordsman, you only need to fight with the sword. It can be achieved by maintaining communication, without taking risks. Only when you reach the higher level of swordsman's unity of man and sword, can you really face the issue of dominance. Keep these things in your heart, read more, hear more, and learn more. Think about it, don’t act rashly. If a promising talent like you does well, let alone the prince or Lao Xing, I won’t be able to forgive myself."
Tang Zhao nodded in agreement. Although he gets a little excited when things happen, he is not affected by emotions when making long-term plans and always takes things one step at a time.
I mentioned the Kenshin and Kengen chapters, but only the swordsmanship chapter is left.
Speaking of this, Deputy Chi became energetic.
Any swordsman who often fights has his own opinions on swordsmanship. Especially if the progress of the sword heart is not satisfactory and the swordsman realm cannot be seen, the swordsman will work harder on the swordsmanship. In the realm of swordsmen, the strength of everyone's combat effectiveness depends first on swordsmanship and second on sword essence, but not on sword heart. Unless you already have a clear mind and are more skillful in wielding a sword in battle, the clear heart of the sword cannot match the sharp swordsmanship and abundant sword energy. Those old swordsmen may have no hope of becoming swordsmen, but they are still powerful swordsmen with top combat capabilities, even better than those talented newcomers.
Of course, Deputy Chi is still young and is still different from those old swordsmen whose future has been cut off.
"First of all, let's talk about how swordsmanship comes from. Of course, it depends on enlightenment. But unlike the chaotic sword heart, it is controllable to realize what kind of swordsmanship. After training, even if the development of swordsmanship cannot make your dreams come true, at least I won't go into the specific training process. There are message teachings in the book. It is not difficult to learn with your intelligence. The main points are a few points - clear goals, firm will, and precise details. , abundant emotions - and don’t deviate too much from the sword’s intention.”
Tang Zhaoda was taught, this is inheritance. If the swordsman of Ju Bao Sword had someone to guide him to accurately develop sword skills according to the sword's intention, at least the hidden dangers would not have occurred so early.
"You can practice the specific development of swordsmanship by yourself. I mainly teach you some experience in building a combat system. In theory, swordsmanship can be infinitely understood. Many wild swordsmen also learn swordsmanship very casually. They use a hammer here and a stick here and there, eager to learn it. There are hundreds of sword skills. In their opinion, the more sword skills the better, but in what situation would they use them?"
"However, this is wrong. There is no upper limit for swordsmanship, but we are mortals, and we have an upper limit. If you develop too many swordsmanship, you will not only be unable to remember and use it, but it will also disturb your sword heart. Because every time you learn the sword, you will fight with the sword. In an exchange, if there are too many miscellaneous sword skills developed, the sword will lose its direction and will not advance but retreat. So it must be well targeted. Like our development of sword skills, it is a systematic development, and the functions of each sword skill in the unified system do not conflict with each other. They do not overlap and complement each other. In this way, you can quickly get started during the battle without revealing any flaws, and you can think flexibly about tactics."
Tang Zhao listened and thought, and said: "Each swordsman has his own system? Or multiple systems?"
Deputy Ambassador Chi replied: "You can have multiple systems, but not too many. And each system must have a clear goal - who is this system for? Who is your enemy? Generally speaking, against the enemy For swordsmen and demons, plus a set of training aids are more than enough. The number three is very important to swordsmen, and three often represents the upper limit."
Tang Zhao felt that it was right. The number three was indeed important, and the swordsman rank felt like every three would lead to one. For example, the Sword Immortal has one sword style, often paired with three sword techniques, while the Sword Master has three sword styles paired with one magical power. At least that's how it's structured at the top of the sword manual pyramid.
Oh, by the way, to reach the Sword Immortal, you need to have three sword intentions. It seems that when a swordsman advances, he must collect three swordsmanship to become a swordsman.
Deputy Chi didn't know that he had already considered the level of Sword Immortal and Sword Master, and said: "Like the conventional system, it is usually composed of different aspects of swordsmanship such as attack, defense, movement, detection, control, etc. No. It must be so comprehensive. Among them, attacks include small attacks, large attacks, quick attacks, mental attacks, etc. These classification methods are also written in books. From my personal experience, the most commonly used center move of a system is the strongest. The big sword technique is a combination of two or three moves and a continuous small sword technique. The matching moves can be control and defense. Then there is the perception and body skills. I will add an escape technique into the system, not for moving, but for escaping. "
He smiled and said: "Some people are stronger and do not prepare escape techniques in a complete system, but only prepare a life-saving escape technique independently. It is not like me who is ready to escape at any time. But no matter what, no one You will not be prepared to escape, just like no one will give up personal defense. This is very important, you can give it priority."
Tang Zhao nodded, this was just like the swordsmanship of "Fa Pei", used for escaping at critical moments. Not to mention Xingji, how many times has he used this trick to escape? Moreover, it is a space escape technique. Space escape technique is the strongest and most unreasonable escape technique. But not every swordsman can touch space. This kind of swordsmanship is difficult to master. Even Xing Ji had to give up a certain direction and change his footing to a random one. This was a compromise.
Vice Envoy Chi said: "Each system can range from three to six, or nine to nine. If there are three systems, it will be three to nine twenty-seven. Twenty-seven sword skills, this is almost The upper limit of a swordsman. But no one will play to the upper limit. For example, when it comes to escape techniques, do we need to prepare one escape technique and three types for each system? This is a serious redundancy. There are also swordsmanship functions such as control, assistance, and recovery. Only one type is needed, shared by all systems. In the end, the only things that need to be prepared to adapt to different situations are offensive and defensive moves. You also need to consider the interval between sword mastery. If you master the sword too quickly, it is easy to influence each other. Completing three sword arts in one year is enough. That’s almost it. Of course you are a newbie and you don’t have much swordsmanship to go out and meet people. In the first year, you can understand the six types and roughly build a system. Don’t be greedy for more and seek speed."
Tang Zhao nodded. His plan was the same. There would be six or seven sword skills in the first year. It would be best if there were no big loopholes.
Chi Qianli suddenly said seriously: "But there is one thing I want to remind you, don't forget the fundamentals."
"The foundation of swordsmanship is sword intention."
"Many swordsmanship has little to do with sword intention. You can understand it with just a little brushing, but don't forget the connection with sword intention. Especially don't pay too much attention to the sword image."
"Sword Elephant is not Sword Intent, it is a derivative of Sword Intent. Although the two are related, Sword Elephant is a specific thing after all, and a large part of it is an existence other than Sword Intent. Sword Intent is virtual while Sword Elephant is real. Many people When thinking about swordsmanship, one pays too much attention to the image of the sword and ignores the essence of the sword's intention, causing the sword's center to drift, and ultimately regretting it."
Tang Zhao was awe-inspiring and immediately thought of the designated only negative textbook, Ju Bao Sword. The meaning of the sword is joy, and the sword image is gold. The swordsman's swordsmanship is inseparable from gold. There are a lot of golden rains in the Golden Mountain, but there are not many swordsmanship that directly point to "joy". In the end, the sword's heart collapses and all previous efforts are wasted. This All are worthy of vigilance.
Chi Qianli stretched out three fingers and said: "My suggestion is, three. There are at least three important sword skills that directly point to the sword intention, and the sword intention is considered stable by supporting the three fulcrums. These three sword skills are best and the core of the system. .The rest of the swordplay is built around them so there’s nothing wrong.”
Tang Zhao nodded repeatedly and solemnly wrote it down.
The two of them taught and learned for three days. Chi Qianli passed on his experience bit by bit, and Tang Zhao studied seriously and without distraction. Although the time was short, he benefited a lot.
On the third day, Chi Qianli came down the mountain after finishing classes. Tang Zhao, however, started his first retreat after becoming a swordsman, sorting out his sword mind and sword skills with peace of mind, with the goal of becoming a qualified swordsman.
(End of chapter)
