"ethical bottom line?"
All the gods and demons looked at each other, what is the moral bottom line?
They don’t even know what morality is, so how do they know what the moral bottom line is?
However, looking at Chen Muyu's serious look, they should probably understand something.
They all nodded in agreement.
I will not offend others unless they offend me. They understood this sentence.
In other words, if the Shushi tribe doesn't mess with them, they don't need to mess with the Shushi tribe. But if the Shushi tribe insists on messing with them, can they fight back without limit?
The affairs of the Shushi clan were trivial, and Chen Muyu didn't pay too much attention to them.
This time, he came here with one more thing to say.
That is to ask the Spirit Mother and the others to pay attention to the traces of the Jidao.
Although this era is in the early stage of Hongmeng, the Ji Dao has not yet been revealed. However, as the future strongest person in Hongmeng and the only one who has achieved the Ji Dao realm, it is impossible for this person to be unknown.
Although Chen Muyu did not have any clues or information about the Jida, with the expansion of Wanjie Station, this person would definitely come into sight.
One thing is certain, the Jida has been born, but he is not the Jida yet. He may be hiding somewhere to practice. This place must be within Hongmeng.
Collect all suspicious targets, and you will always find him.
After everyone listened to Chen Muyu's instructions, although they all agreed with their mouths, they could only smile bitterly in their hearts.
There are no clues at all. What does he look like, what is his name, what is his bloodline, no information at all. Isn’t this just blinding him?
Fortunately, Chen Muyu thought about it and came up with a clue that he didn't know whether it was a clue or not.
That is, this Ji Dao is very likely to have a surname of Yang.
That's right, the surname is Yang.
How did Chen Muyu make this inference? Because the eldest disciple of the Jida, Xue Zu, was surnamed Yang, and the seventh disciple Yang Lin was also surnamed Yang. In addition, the five elders from Donglai also had the surname Yang.
According to Yang Lin, they were all born without names, and their names were all given by extremely powerful people.
Therefore, Chen Muyu boldly assumed that the Ji Dao must also have the surname Yang, and these disciples all followed his surname.
Of course, he just said it as a hypothesis and let everyone pay attention to it.
"Owner."
Next to him, Nan Ming said, "This Yang surname is not like the surname that the Hongmeng clan should have..."
Chen Muyu raised his eyebrows. It is true that the surname Yang is a surname on earth, but it does not rule out that this surname is also found in other places.
For example, don’t the heavens on earth also have this surname? There are so many immortals and gods with the surname Yang.
In addition, when it comes to Hongmeng Chaos, it does not necessarily mean that there is no one with the surname Yang. Can't Yang Mei be regarded as a Yang surname?
Therefore, it cannot be said that there is really no Yang surname among all the races in Hongmeng. As long as this word exists in Hongmeng, some people may use it as their surname.
Chen Muyu gave his own explanation.
It can barely be explained, it is the only clue now, Nan Ming can't say anything more.
Anyway, Chen Muyu is not in a hurry. If he encounters such a person named Yang in the future, it will not be too late to arrest him directly.
"Nowadays, in Hongmeng, there are only a few dozen people who have reached the quasi-ultimate realm. After I filter these people one by one, it should not be difficult to confirm whether the ultimate realm is among them."
At this time, Wan Hongyan spoke.
She is a disciple of the Jida, and she has also seen the Jida appear as a saint. Although she doesn't know what the Jida looks like, she is very familiar with the aura of the Jida.
If she met him face to face, with her current strength, she would definitely be able to recognize him.
Of course, if the Jidao has not yet entered the quasi-jidao realm, it doesn't matter. There will always be a day when he will break through to the quasi-jidao realm.
Wan Hongyan only needs to guard, and if a quasi-ultimate realm appears, he will verify it, and there will always be a day when he can be found.
This is a method of waiting for the rabbit. Although you don’t know when the rabbit will appear, you can be sure that the rabbit will eventually appear.
Chen Muyu didn't say much. Now is the Hongmeng era, and there is no rush to find the Jida.
And, what can you do if you find it?
Chen Muyu just wanted to confirm his identity. As for fundamentally killing this existence, he had not thought about it.
Hongmeng's history has become inevitable, and his existence should not be able to change history.
In other words, no matter what he does, it is impossible to prevent the rise of the Yakuza, and may even indirectly or directly contribute to the rise of the Yakuza.
There are many people around him, including many with the surname Yang. Maybe this so-called Yakuza is among them, but they are not Yakuza yet.
The reincarnation of cause and effect in this world is still so foggy that it cannot be seen clearly or understood.
Since you can't see clearly or understand, then doing nothing is the best choice.
Lest some of your actions unintentionally achieve the ultimate goal.
…
——
Return to Hongmeng.
An unexpected guest came to the door.
Buddha.
The Buddha came again.
He was still blocked from the sect-protecting formation.
This time, Shizun did not attack the sect-protecting formation as soon as he came up like last time. Instead, he behaved a lot.
As for the reason, it was because the moment he appeared, Nan Ming and King Qian appeared in front of him at the same time.
Two strong men with peak combat prowess in the quasi-ji Dao realm.
The moment he saw King Qian, the expression on the Buddha's face changed.
There is actually a person with peak combat power hidden in this Jidao Palace.
In a one-on-one fight, he can fight on par with Nan Ming. Even after he absorbed some of the laws of the Ji Dao residual body, he is confident that he can be invincible and even vaguely better than Nan Ming.
However, if it's one against two, he has no chance of winning.
If the other party intentionally made things difficult for him, there would be no problem for him to escape, but he might also suffer some injuries.
He came here to talk about cooperation, not to find trouble.
Therefore, the Buddha's attitude was harmonious and his appearance was pleasant.
Nan Ming and others also welcomed the Buddha to Jidao Peak with the principle that everyone who came was a guest.
As for Zhang Yuling and others, they did not come forward.
They are also afraid of exposing too many of their trump cards.
…
Arriving at Jidao Peak, in the Zhengyang Hall, Chen Muyu was sitting on the main seat.
When the Buddha saw this scene, he was a little surprised, and then he began to doubt his life.
Isn't this the boy?
Why is he sitting on the throne of the Lord of the Jidao Palace, and Nan Ming and the two of them still have the vague intention of worshiping him as their master?
This is a bit confusing.
Two powerful men with peak combat prowess in the quasi-extreme realm, being led by a monk at the peak of the ninth level?
Why does this scene look a little funny?
How arrogant are those at the pinnacle of the quasi-ji Dao realm? Apart from the Ji Dao, they are the strongest.
Moreover, now that the Ji Dao has not yet emerged, the peak of the Quasi Ji Dao realm is the limit.
Apart from a blood ancestor, who could do this and make a strong man at the pinnacle of the quasi-ji Dao realm willing to serve him?
(End of chapter)
